Tuesday, January 5, 2010
The Day of the Lord
(II Peter 3:10-13)
The phrase, “the day of the Lord” and similar phrases such as “the day, that day, etc.” describe a specific period of Bible prophecy. In fact, careful Bible scholars have concluded that the “the day of the Lord” is the most significant theme developed by the Old Testament prophets. As one studies the unfolding revelation concerning this eschatological event, it becomes clear that the “day” is—in reality—a period of time extending into many years. (Remember how God counts days—II Pet. 3:8).
Careful study of Scripture reveals that the “day of the Lord” will begin with the tribulation period (after the rapture of the church) and will proceed through the Millennial Kingdom. Peter’s emphasis concerning the “Day of the Lord” involves several elements—proving it is an eschatological time period.
First, he states that it will come without warning, as a thief in the night. Obviously, the rapture of the church—an event with no definite signs proceeding—will usher in the tribulation period. At the close of the period known as the “day of the Lord,” Peter tells us that the present earth will be “burned up.” Comparing this passage to Revelation 20 and 21 clarifies the events: The Lord will return for His saints in the “rapture.” Following the rapture, the world will face 7 years of tribulation. At the end of the seven years, the Lord will return with His saints to establish the long-awaited Jewish kingdom. The kingdom age will last for 1,000 years. At the close of the kingdom age, final judgment will occur. Then, the world as we have known it will be completely destroyed—replaced by a new heaven and a new earth (13). What a day that will be!
