Sunday, March 8, 2009
Eternal Damnation
(Revelation 20:7-15)
The fearful prospect of Hell should make personal soulwinning a top priority in our lives. Sometimes even dedicated Christians tend to suppress thoughts of God’s judgment and the sufferings of the damned. If, however, we truly believe that lost people will burn forever in a “lake of fire,” we should think about it enough to propel us to action.
Some few years ago, a major news magazine carried an article entitled “The Disappearance of Hell.” The writer concluded that Hell is no longer a reality to most people because preachers—even “evangelical” preachers—rarely mention its existence. It seems, claimed the article, that mega churches are too busy dishing up pop psychology, fare that does not mesh well with “Hell-fire and brimstone” preaching.
Since Jesus spoke passionately about Hell, believers should affirm its existence and warn the lost of its consequences. “Scare tactics?” you say. Yes, sometimes fear can be a wonderful motivation to make a decision or change a course of action. If consequences for unbelief are scary (and they are), believers ought to trumpet a warning. Just as we speak of Jesus’ love, so we should speak of God’s awful wrath.
Why witness? Why win souls? Why lovingly confront. Here’s at least one good reason: People who die without Christ will spend an eternity writhing in the lake of fire. They will consciously burn for all eternity with no hope of any relief whatsoever. Now that’s motivation!
Showing posts with label soulwinning. Show all posts
Showing posts with label soulwinning. Show all posts
Friday, March 6, 2009
Motivating Gospel Work - 2
Monday, March 9, 2009
Constraining Love
(II Corinthians 5:14-21)
Paul instructs the Corinthians that they were given the “ministry of reconciliation,” the message of God’s love and forgiveness through Christ (18, 19). In addition, God has called us to be “ambassadors” who plead with the lost “in Christ’s stead” (20). For God to commit to us the “word of reconciliation,” the only message by which men can be saved, is an awe-inspiring honor and responsibility.
What motivates us—what drives us—to shoulder cheerfully such responsibility? Paul answers simply, “the love of Christ constraineth us.” The word “constrain” means to “impel or excite.” In other words, believers should be so excited about the Gospel that they eagerly embrace the responsibilities of an ambassador of Heaven.
We tend to talk about what excites us, don’t we? Sports, politics (in that case, usually what “angers” us), entertainment—all of these dominate our conversations. What about the Gospel? Are we ashamed? Or do we shy away from that topic because we don’t want to appear “fanatical?”
Paul seems to indicate that Christ’s love, where it is genuinely experienced in true conversion and belief, always presses the Christian to witness the Gospel. So, allow that inner excitement about Christ to flow from your lips in genuine, natural Christian witness. Tell someone about Christ today!
Constraining Love
(II Corinthians 5:14-21)
Paul instructs the Corinthians that they were given the “ministry of reconciliation,” the message of God’s love and forgiveness through Christ (18, 19). In addition, God has called us to be “ambassadors” who plead with the lost “in Christ’s stead” (20). For God to commit to us the “word of reconciliation,” the only message by which men can be saved, is an awe-inspiring honor and responsibility.
What motivates us—what drives us—to shoulder cheerfully such responsibility? Paul answers simply, “the love of Christ constraineth us.” The word “constrain” means to “impel or excite.” In other words, believers should be so excited about the Gospel that they eagerly embrace the responsibilities of an ambassador of Heaven.
We tend to talk about what excites us, don’t we? Sports, politics (in that case, usually what “angers” us), entertainment—all of these dominate our conversations. What about the Gospel? Are we ashamed? Or do we shy away from that topic because we don’t want to appear “fanatical?”
Paul seems to indicate that Christ’s love, where it is genuinely experienced in true conversion and belief, always presses the Christian to witness the Gospel. So, allow that inner excitement about Christ to flow from your lips in genuine, natural Christian witness. Tell someone about Christ today!
Motivating Gospel Work - 3
Tuesday, March 10, 2009
My Heart’s Desire
(Romans 10:1-13)
If you could have anything in all the world, what would it be? Put another way, what is the chief desire of your heart? Jesus taught us that the answer to that question may be discerned by the location of our treasure. More specifically, He taught that treasures saved up on earth are fleeting and treasures stored in heaven are eternal. Therefore, the emphasis of our lives, whether temporal or eternal, will be revealed in eternity—based upon the location of our treasure (Mt. 6:19-24 and I Cor. 3:10-15)
Paul’s “heart’s desire” is recorded in Scripture: “…my heart’s desire and prayer to God for Israel is that they might be saved.” Simply stated, the all-consuming passion of the Apostle Paul was the salvation of souls—with a special burden for his people, the Jews. In fact, Romans 9:1-5 details Paul’s emotional distress over the lost condition of his “kinsman according to the flesh,” the Jewish people. He goes so far as to wish himself “accursed” (literally, “damned”) if that would result in Israel’s turning to Christ. Now, that’s a burden for souls!
It goes without saying that Paul’s burden manifested a selflessness rarely known today. Putting personal ambition, dreams, and prosperity aside; Paul focused on one goal: The salvation of souls. He was willing to give all—down to his eternal soul—because of his burden. This being the case, couldn’t we at least give out a Gospel tract today? Think about it.
My Heart’s Desire
(Romans 10:1-13)
If you could have anything in all the world, what would it be? Put another way, what is the chief desire of your heart? Jesus taught us that the answer to that question may be discerned by the location of our treasure. More specifically, He taught that treasures saved up on earth are fleeting and treasures stored in heaven are eternal. Therefore, the emphasis of our lives, whether temporal or eternal, will be revealed in eternity—based upon the location of our treasure (Mt. 6:19-24 and I Cor. 3:10-15)
Paul’s “heart’s desire” is recorded in Scripture: “…my heart’s desire and prayer to God for Israel is that they might be saved.” Simply stated, the all-consuming passion of the Apostle Paul was the salvation of souls—with a special burden for his people, the Jews. In fact, Romans 9:1-5 details Paul’s emotional distress over the lost condition of his “kinsman according to the flesh,” the Jewish people. He goes so far as to wish himself “accursed” (literally, “damned”) if that would result in Israel’s turning to Christ. Now, that’s a burden for souls!
It goes without saying that Paul’s burden manifested a selflessness rarely known today. Putting personal ambition, dreams, and prosperity aside; Paul focused on one goal: The salvation of souls. He was willing to give all—down to his eternal soul—because of his burden. This being the case, couldn’t we at least give out a Gospel tract today? Think about it.
Motivating Gospel Work - 4
Wednesday, March 11, 2009
Crowns of Rejoicing
(I Thess. 2:13-20)
Folks sometimes struggle with motivation. Take, for example, dedication to regular exercise. That takes real commitment—willingness to get up early (in most cases), determination to be consistent, and inspiration to put forth arduous exertion. Sticking with an exercise program requires motivation. For some, appearance is the driving force; for others, health concerns have forced them into the gym. Whatever the reason, motivation keeps them going.
It’s exactly the same in the Christian life. Every believer needs to be motivated to consistent service for Christ, especially in the area of soulwinning. Our motive, Paul tells us, is eternal rewards. Paul calls them “crowns” (19). In fact, our passage for today tells us about a “soulwinner’s crown” that will be awarded at the judgment seat of Christ. Specifically, every soul who stands in the presence of Christ at His coming constitutes a crown for the Christian who put forth the effort to win him to Christ.
And, remember, it’s not just the one who won the soul to Christ who will be rewarded. Paul assures us that everyone who had a part in the salvation of a soul—whether by planting Gospel seed, consistent Christian testimony or generous giving—will receive a reward (I Cor. 3:5-9). Who will be your “crown of rejoicing” at the coming of Christ?
Crowns of Rejoicing
(I Thess. 2:13-20)
Folks sometimes struggle with motivation. Take, for example, dedication to regular exercise. That takes real commitment—willingness to get up early (in most cases), determination to be consistent, and inspiration to put forth arduous exertion. Sticking with an exercise program requires motivation. For some, appearance is the driving force; for others, health concerns have forced them into the gym. Whatever the reason, motivation keeps them going.
It’s exactly the same in the Christian life. Every believer needs to be motivated to consistent service for Christ, especially in the area of soulwinning. Our motive, Paul tells us, is eternal rewards. Paul calls them “crowns” (19). In fact, our passage for today tells us about a “soulwinner’s crown” that will be awarded at the judgment seat of Christ. Specifically, every soul who stands in the presence of Christ at His coming constitutes a crown for the Christian who put forth the effort to win him to Christ.
And, remember, it’s not just the one who won the soul to Christ who will be rewarded. Paul assures us that everyone who had a part in the salvation of a soul—whether by planting Gospel seed, consistent Christian testimony or generous giving—will receive a reward (I Cor. 3:5-9). Who will be your “crown of rejoicing” at the coming of Christ?
Motivating Gospel Work - 5
Thursday, March 12, 2009
Day of Reckoning
(II Cor. 5:1-11)
The future judgment seat of Christ is one of the most sobering motivations for faithful Gospel witness. The judgment seat of Christ will take place following the rapture of the Church. This is the time when Christians will be judged concerning their faithfulness in serving the Lord. Though some commentators view the judgment seat as exclusively a time of reward, the Bible describes a different scene. In fact, some Christians will be ashamed (I Jn. 2:28) and some will suffer loss (I Cor. 3:15) at this judgment.
At the judgment seat of Christ, our works will be evaluated, whether they are “good or bad” (10). Bad works are not necessarily evil. The word for “bad” literally means “worthless.” In other words, some works—while not morally objectionable—are ultimately worthless in view of eternity.
What works will count most at the judgment seat? Paul said, “Knowing…the terror of the Lord, we persuade men…” (11). The most important, eternal work, therefore, is the persuading of men to trust Christ. Ultimately, nothing equals the value of Gospel work—preaching, witnessing, soulwinning, persuading. Faithfulness to the vital task of evangelism will help to insure an eternal reward.
Christian, one day you will stand before the Lord. One day you will give an account. Will you stand before Him with confidence, knowing you did your best to win lost friends and loved ones? Will you receive a reward, or will you suffer loss?
Day of Reckoning
(II Cor. 5:1-11)
The future judgment seat of Christ is one of the most sobering motivations for faithful Gospel witness. The judgment seat of Christ will take place following the rapture of the Church. This is the time when Christians will be judged concerning their faithfulness in serving the Lord. Though some commentators view the judgment seat as exclusively a time of reward, the Bible describes a different scene. In fact, some Christians will be ashamed (I Jn. 2:28) and some will suffer loss (I Cor. 3:15) at this judgment.
At the judgment seat of Christ, our works will be evaluated, whether they are “good or bad” (10). Bad works are not necessarily evil. The word for “bad” literally means “worthless.” In other words, some works—while not morally objectionable—are ultimately worthless in view of eternity.
What works will count most at the judgment seat? Paul said, “Knowing…the terror of the Lord, we persuade men…” (11). The most important, eternal work, therefore, is the persuading of men to trust Christ. Ultimately, nothing equals the value of Gospel work—preaching, witnessing, soulwinning, persuading. Faithfulness to the vital task of evangelism will help to insure an eternal reward.
Christian, one day you will stand before the Lord. One day you will give an account. Will you stand before Him with confidence, knowing you did your best to win lost friends and loved ones? Will you receive a reward, or will you suffer loss?
Motivatig Gospel Work - 7
Saturday, March 14, 2009
Great and Precious
(II Peter 1:1-14)
We live in a needy world. The secularization of our society has left people seeking for answers in spurious places. Popular psychology leaves men confused, atheism leaves men empty, and hedonism (the love of pleasure) leaves men degraded. The secular world offers no significant meaning for life. Their credo: “Eat, drink, and be merry—for tomorrow we die.” And for some, death appears a welcome relief to their meaningless existence.
The great tragedy in all of this is that it doesn’t have to be! Believers approach life from an entirely different standpoint. Life for the dedicated Christian is an adventure, a journey, a race, and a purpose. Peter tells believers that God has given us “all things that pertain unto life and godliness through the knowledge of [Christ].” We are fully equipped in Christ to handle every challenge, every crisis, every vicissitude life throws at us.
Not only that, but we possess great and precious promises that make us partakers of Christ’s nature and allow us to escape the corruption of this world (4). Think about it: In Christ we are new creations with new natures and a new inoculation against the contagions of the world. That which ultimately causes the secularist to sicken and die can leave no mark upon believers! We have new life, abundant life, in Christ. Now, that’s what this weary world needs!
Great and Precious
(II Peter 1:1-14)
We live in a needy world. The secularization of our society has left people seeking for answers in spurious places. Popular psychology leaves men confused, atheism leaves men empty, and hedonism (the love of pleasure) leaves men degraded. The secular world offers no significant meaning for life. Their credo: “Eat, drink, and be merry—for tomorrow we die.” And for some, death appears a welcome relief to their meaningless existence.
The great tragedy in all of this is that it doesn’t have to be! Believers approach life from an entirely different standpoint. Life for the dedicated Christian is an adventure, a journey, a race, and a purpose. Peter tells believers that God has given us “all things that pertain unto life and godliness through the knowledge of [Christ].” We are fully equipped in Christ to handle every challenge, every crisis, every vicissitude life throws at us.
Not only that, but we possess great and precious promises that make us partakers of Christ’s nature and allow us to escape the corruption of this world (4). Think about it: In Christ we are new creations with new natures and a new inoculation against the contagions of the world. That which ultimately causes the secularist to sicken and die can leave no mark upon believers! We have new life, abundant life, in Christ. Now, that’s what this weary world needs!
Sunday, March 1, 2009
The Glory of the Gospel - 1
Sunday, March 1, 2009
The Gospel in a Nut Shell
(I Corinthians 15:1-9)
Sincere Christians sometimes worry about sharing their faith with unbelievers. Some Christians feel inadequate in their Bible knowledge or self-conscious about their lack of theological training. They fear “making a mistake,” and thereby damning an unbeliever to Hell forever.
Such fears, though sincere, are unfounded. The Bible teaches that unbelievers are “condemned already” (John 3:18). A condemned man can not become more condemned by anything you do or say. Of course we should not add unnecessary reproach to our witnessing by engaging in foolish antics and questionable practices. But the truth still remains: Unbelievers are condemned already—they can not become condemned more because of our inadvertent mistakes.
In addition, the Gospel is, by divine design, simple. Many fundamentalist believers are familiar with the little tract God’s Simple Plan of Salvation. It was that little tract that first introduced this preacher to the saving Gospel of Christ. I read it as 12 year old boy—and I understood it because it was simple.
Simply stated, the Gospel is the death, burial, and resurrection of Christ (I Cor. 15:3, 4). Christ died for our sin, was buried and rose again. That’s the good news—the Gospel. And ever since that time all who believe—trust, rely upon—that Gospel are saved. It’s as simple as that!
The Gospel in a Nut Shell
(I Corinthians 15:1-9)
Sincere Christians sometimes worry about sharing their faith with unbelievers. Some Christians feel inadequate in their Bible knowledge or self-conscious about their lack of theological training. They fear “making a mistake,” and thereby damning an unbeliever to Hell forever.
Such fears, though sincere, are unfounded. The Bible teaches that unbelievers are “condemned already” (John 3:18). A condemned man can not become more condemned by anything you do or say. Of course we should not add unnecessary reproach to our witnessing by engaging in foolish antics and questionable practices. But the truth still remains: Unbelievers are condemned already—they can not become condemned more because of our inadvertent mistakes.
In addition, the Gospel is, by divine design, simple. Many fundamentalist believers are familiar with the little tract God’s Simple Plan of Salvation. It was that little tract that first introduced this preacher to the saving Gospel of Christ. I read it as 12 year old boy—and I understood it because it was simple.
Simply stated, the Gospel is the death, burial, and resurrection of Christ (I Cor. 15:3, 4). Christ died for our sin, was buried and rose again. That’s the good news—the Gospel. And ever since that time all who believe—trust, rely upon—that Gospel are saved. It’s as simple as that!
The Glory of the Gospel - 2
Monday, March 2, 2009
Not Ashamed
(Romans 1:1-17)
Paul recognized the significance of the Gospel for the salvation of men. He understood the awesome responsibility of preaching the only message that can save from sin, death, and Hell. He spoke, therefore, with boldness, declaring Christ as the world’s only hope.
Political correctness and the prevailing winds of tolerance make Paul’s attitude toward the Gospel seem anachronistic—something belonging to a bygone era. Fashionable ministers, in tune with relativism, glibly reassure adoring crowds that “all roads lead to God.” Pandering to the sentiments of the age has—in many places—muted the true message of the Gospel.
That’s where Paul’s example of unashamed boldness should inspire us. Rather than being mousey or reticent to speak up for Christ, we should be bold and firm in our verbal stand for the Lord. We should not allow cultural trends to intimidate our speech. We must present Jesus Christ to this lost world as the only hope—not a religion, not a church, not a philosophy—but Jesus Christ Himself, the only hope for salvation.
While the message is exclusive (Jesus is the only hope) the appeal is universal. The Gospel is the “power of God to everyone that believeth.” All are welcome to come to Christ. Anyone believing will be saved. That’s good news! Let’s never be ashamed.
Not Ashamed
(Romans 1:1-17)
Paul recognized the significance of the Gospel for the salvation of men. He understood the awesome responsibility of preaching the only message that can save from sin, death, and Hell. He spoke, therefore, with boldness, declaring Christ as the world’s only hope.
Political correctness and the prevailing winds of tolerance make Paul’s attitude toward the Gospel seem anachronistic—something belonging to a bygone era. Fashionable ministers, in tune with relativism, glibly reassure adoring crowds that “all roads lead to God.” Pandering to the sentiments of the age has—in many places—muted the true message of the Gospel.
That’s where Paul’s example of unashamed boldness should inspire us. Rather than being mousey or reticent to speak up for Christ, we should be bold and firm in our verbal stand for the Lord. We should not allow cultural trends to intimidate our speech. We must present Jesus Christ to this lost world as the only hope—not a religion, not a church, not a philosophy—but Jesus Christ Himself, the only hope for salvation.
While the message is exclusive (Jesus is the only hope) the appeal is universal. The Gospel is the “power of God to everyone that believeth.” All are welcome to come to Christ. Anyone believing will be saved. That’s good news! Let’s never be ashamed.
The Glory of the Gospel - 3
Tuesday, March 3, 2009
Marching Orders
(Matthew 28:16-20)
After Christ’s resurrection, the disciples expressed great interest in His establishing His promised earthly kingdom (Acts 1:6). Jesus, however, directed His disciples to the great task of preaching the Gospel to the entire world. The kingdom would have to wait; the church (a “mystery” revealed fully by Paul) received her marching orders—“Go ye therefore and teach all nations…” (Mt. 28:19).
In the ensuing years nothing has changed about Christ’s marching orders for the church. Generations have come and gone, and the primary responsibility is the same, “Preach the Gospel to every creature” (Mk 16:15). The 11 disciples having long ago passed into glory, the responsibility of Gospel work falls squarely upon the shoulders of the church of today.
It’s a shame to consider how little churches are really involved in Great Commission work. Some hide their pusillanimity toward soulwinning by boasting of big missions programs. While foreign missions are vital, sending missionaries does not alleviate the church of her Gospel duties back home.
Genuine church ministry, then, is characterized by an emphasis on boldly reaching the community for Christ. Churches may have other programs, but no emphasis should overshadow the priority placed on winning the. Our mission field is our backyard; and our marching orders are the same—“Preach the Gospel to every creature.”
Marching Orders
(Matthew 28:16-20)
After Christ’s resurrection, the disciples expressed great interest in His establishing His promised earthly kingdom (Acts 1:6). Jesus, however, directed His disciples to the great task of preaching the Gospel to the entire world. The kingdom would have to wait; the church (a “mystery” revealed fully by Paul) received her marching orders—“Go ye therefore and teach all nations…” (Mt. 28:19).
In the ensuing years nothing has changed about Christ’s marching orders for the church. Generations have come and gone, and the primary responsibility is the same, “Preach the Gospel to every creature” (Mk 16:15). The 11 disciples having long ago passed into glory, the responsibility of Gospel work falls squarely upon the shoulders of the church of today.
It’s a shame to consider how little churches are really involved in Great Commission work. Some hide their pusillanimity toward soulwinning by boasting of big missions programs. While foreign missions are vital, sending missionaries does not alleviate the church of her Gospel duties back home.
Genuine church ministry, then, is characterized by an emphasis on boldly reaching the community for Christ. Churches may have other programs, but no emphasis should overshadow the priority placed on winning the. Our mission field is our backyard; and our marching orders are the same—“Preach the Gospel to every creature.”
The Glory of the Gospel - 4
Wednesday, March 4, 2009
Woe to Me
(I Corinthians 9:1-18)
Paul penned the Corinthian epistles in order to help a troubled church get things right. When we read these letters, we marvel at the number and level of problems faced by that ancient congregation: immorality, improper use of spiritual gifts, immaturity—just to name a few. In I Corinthians 9, we find Paul defending his Apostleship from some in the church who even dared to question his authority.
Was Paul falsely claiming authority and glorying in his position as lord over the Corinthian church, as some asserted? The answer, of course, is “no.” Though Paul, a legitimate Apostle, had founded this church, his motive in gospel work was not power, greed, or glory. His motive, though sounding strange to our ears, was necessity (16).
Amazingly, Paul viewed his gospel work as an absolute necessity. It was necessary because God Himself had commissioned Paul to the task (Acts 9:15). It was also necessary because Paul had the only effective message of salvation. In other words, Paul felt obligated to preach the Gospel—obligated to both God and man.
Paul viewed his ministry, then, as a moral imperative. Indeed, Paul understood he would do both God and man a great disservice by failing in his calling. Failure to preach Christ would be a “woe” to him—a shame, a heart break, a personal distress. Do we, the Lord’s church today, feel the same sense of obligation?
Woe to Me
(I Corinthians 9:1-18)
Paul penned the Corinthian epistles in order to help a troubled church get things right. When we read these letters, we marvel at the number and level of problems faced by that ancient congregation: immorality, improper use of spiritual gifts, immaturity—just to name a few. In I Corinthians 9, we find Paul defending his Apostleship from some in the church who even dared to question his authority.
Was Paul falsely claiming authority and glorying in his position as lord over the Corinthian church, as some asserted? The answer, of course, is “no.” Though Paul, a legitimate Apostle, had founded this church, his motive in gospel work was not power, greed, or glory. His motive, though sounding strange to our ears, was necessity (16).
Amazingly, Paul viewed his gospel work as an absolute necessity. It was necessary because God Himself had commissioned Paul to the task (Acts 9:15). It was also necessary because Paul had the only effective message of salvation. In other words, Paul felt obligated to preach the Gospel—obligated to both God and man.
Paul viewed his ministry, then, as a moral imperative. Indeed, Paul understood he would do both God and man a great disservice by failing in his calling. Failure to preach Christ would be a “woe” to him—a shame, a heart break, a personal distress. Do we, the Lord’s church today, feel the same sense of obligation?
The Glory of the Gospel - 5
Thursday, March 5, 2009
Deep in Debt
(Romans 1:13-23)
The word “debt” typically carries negative connotations. In our current economic climate, debt is closely associated with disaster. We should think very hard before we commit ourselves to any additional financial indebtedness.
That being the case, it may surprise you to learn that Paul was in debt, deep debt. No, Paul was not overleveraged to his creditors. Paul was in a different kind of debt, a kind of debt held by every believer—regardless of his financial condition. Paul was in spiritual debt to the entire world, “I am debtor, both to the Greeks, and to the Barbarians; both to the wise, and to the unwise” (14). You see, Paul believed that he owed the world the Gospel message.
Note, too, that Paul felt indebted to people regardless of their social class. Paul did not discriminate with the Gospel on the basis of race, culture, color, education, etc. He viewed himself as owing everyone, regardless of the meanness of their station in life. Hence, he declared himself “ready” to preach the Gospel.
Paul’s debt was not insurmountable, one that could never be paid. Indeed, Paul had all the resources necessary to pay his “debt to society.” Paul had the saving Gospel of Christ. All he had to do was to make his payments by faithfully preaching Christ.
Here’s the issue: How well are we paying our debt to this lost world? Are we faithful in making Gospel payments by telling others about Christ? We owe it to them. Let’s pay our debts!
Deep in Debt
(Romans 1:13-23)
The word “debt” typically carries negative connotations. In our current economic climate, debt is closely associated with disaster. We should think very hard before we commit ourselves to any additional financial indebtedness.
That being the case, it may surprise you to learn that Paul was in debt, deep debt. No, Paul was not overleveraged to his creditors. Paul was in a different kind of debt, a kind of debt held by every believer—regardless of his financial condition. Paul was in spiritual debt to the entire world, “I am debtor, both to the Greeks, and to the Barbarians; both to the wise, and to the unwise” (14). You see, Paul believed that he owed the world the Gospel message.
Note, too, that Paul felt indebted to people regardless of their social class. Paul did not discriminate with the Gospel on the basis of race, culture, color, education, etc. He viewed himself as owing everyone, regardless of the meanness of their station in life. Hence, he declared himself “ready” to preach the Gospel.
Paul’s debt was not insurmountable, one that could never be paid. Indeed, Paul had all the resources necessary to pay his “debt to society.” Paul had the saving Gospel of Christ. All he had to do was to make his payments by faithfully preaching Christ.
Here’s the issue: How well are we paying our debt to this lost world? Are we faithful in making Gospel payments by telling others about Christ? We owe it to them. Let’s pay our debts!
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