Sunday, September 27, 2009
Success: A Pathway and Promise
(Psalm 1)
The Book of Psalms (the Hebrew Hymnal) covers the whole gamut of human emotion—from the heights of ethereal joy to the depths of near complete despair, and everything in between. How fitting, then, that such a book should begin with inspired instruction for blessedness in life.
Note that the Psalmist uses the word blessed rather than happy (1). Anyone can be happy, and most people experience some happiness from time to time. Happiness is a common, typically human emotion. Blessedness, on the other hand, is something far different. While happiness is based on positive happenings, blessedness originates with God. Happy people are happy because of happenings that happen to happen to them! (Think that through for a while!) Blessed people experience blessedness from God Himself, not circumstances.
Practically speaking, how can one know the blessedness that comes only from God? The Psalmist gives the answer in five clear directives:
1. Don’t take life-directive advice from ungodly men (1).
2. Do not closely associate with unsaved people (1b).
3. Do not be a scorner—a critic or cynic (1c).
4. Delight in God’s Word, the Bible (2)
5. Meditate (think intently upon) God’s Word throughout the day (2b).
What about you today? Are you on the path to blessedness? Remember, there’s nothing particularly divine in happiness; but blessedness comes directly from God in response to our obedience.
Friday, September 25, 2009
A Survey of Psalms – 2
Monday, September 28, 2009
Help for the Helpless
(Psalm 3)
“Troubles run in packs,” the old saying goes. And such was David’s experience in Psalm 3. He had fearlessly faced down a lion, a bear, and a giant (I Sam. 17:34). He had fled from King Saul, later to ascend Israel’s throne. Now, David found himself running—and praying—again. This time trouble sprang from his own household: His son Absalom had led a rebellion and usurped David’s throne. The immediate success of Absalom’s rebellion was so complete, some even speculated that God Himself couldn’t help David (2).
When things are at their worst, God is at His best! David knew what the skeptics did not: The God who had seen him through the previous rough spots of life had not changed. In fact, David claimed God as his shield, his glory, and his encouragement (3). Contrary to the taunt of the skeptics, God’s resources had not run out. David had not seen the last of God’s intervention!
A survey of David’s life begs the question, “How could David make it through so many trials?” The answer is simple: David went through each trial with an increasing awareness of God’s presence. The shepherd boy who thrilled at slaying a lion, a bear, and a giant had come to know God in the tough moments of life. Apart from those tough moments, David would not have known the power of the presence of God.
Did you catch it? We meet God, learn of Him, and rely upon Him when the going gets tough. Walking the tough road with God brings sweet peace (5) and confidence inspired not of men, but of God Himself (6)!
Help for the Helpless
(Psalm 3)
“Troubles run in packs,” the old saying goes. And such was David’s experience in Psalm 3. He had fearlessly faced down a lion, a bear, and a giant (I Sam. 17:34). He had fled from King Saul, later to ascend Israel’s throne. Now, David found himself running—and praying—again. This time trouble sprang from his own household: His son Absalom had led a rebellion and usurped David’s throne. The immediate success of Absalom’s rebellion was so complete, some even speculated that God Himself couldn’t help David (2).
When things are at their worst, God is at His best! David knew what the skeptics did not: The God who had seen him through the previous rough spots of life had not changed. In fact, David claimed God as his shield, his glory, and his encouragement (3). Contrary to the taunt of the skeptics, God’s resources had not run out. David had not seen the last of God’s intervention!
A survey of David’s life begs the question, “How could David make it through so many trials?” The answer is simple: David went through each trial with an increasing awareness of God’s presence. The shepherd boy who thrilled at slaying a lion, a bear, and a giant had come to know God in the tough moments of life. Apart from those tough moments, David would not have known the power of the presence of God.
Did you catch it? We meet God, learn of Him, and rely upon Him when the going gets tough. Walking the tough road with God brings sweet peace (5) and confidence inspired not of men, but of God Himself (6)!
A Survey of Psalms – 3
Tuesday, September 29, 2009
His Excellent Name
(Psalm 8)
Psalm 8 begins and ends with the same exaltation, “O Lord our Lord, how excellent is thy name in all the earth!” David’s declaration reconciles two apparently conflicting aspects of God’s person—His eminence over creation and His intimacy with His creation. As David demonstrates, these significant aspects of God complement each other, bringing the reality of God’s presence to the earnest believer.
The Psalmist declares God’s eminence by recounting His creative acts. God’s glory (personal presence) is above the heavens (1) but it is also declared by the heavens (Ps. 19:1). David describes the brilliance of the night sky as the work of God’s “fingers” (3). It’s as if he looked up into the vast expanse of heaven on a clear, cold night—perhaps while minding the sheep—and was struck by the magnitude of creation. As his eyes adjusted to the night sky, further depths came into focus—revealing layers of glimmering worlds far beyond his own. How big must God be!
God’s bigness, however, did not detract from His intimacy in David’s mind. Indeed, the two-fold declaration of God’s excellent name (1, 9) refers to the transcendent, eminent God as “our Lord.” David also affirms that though man is very small in the grand scheme of things, God is “mindful” of man (4). While marveling at the magnitude of God, he nevertheless affirms God’s loving creation of (5) and unique purpose (6-8) for man. Yes, God is a very big God—transcendent over His creation. But He is also very personal. He’s “our Lord” and He is mindful of us!
His Excellent Name
(Psalm 8)
Psalm 8 begins and ends with the same exaltation, “O Lord our Lord, how excellent is thy name in all the earth!” David’s declaration reconciles two apparently conflicting aspects of God’s person—His eminence over creation and His intimacy with His creation. As David demonstrates, these significant aspects of God complement each other, bringing the reality of God’s presence to the earnest believer.
The Psalmist declares God’s eminence by recounting His creative acts. God’s glory (personal presence) is above the heavens (1) but it is also declared by the heavens (Ps. 19:1). David describes the brilliance of the night sky as the work of God’s “fingers” (3). It’s as if he looked up into the vast expanse of heaven on a clear, cold night—perhaps while minding the sheep—and was struck by the magnitude of creation. As his eyes adjusted to the night sky, further depths came into focus—revealing layers of glimmering worlds far beyond his own. How big must God be!
God’s bigness, however, did not detract from His intimacy in David’s mind. Indeed, the two-fold declaration of God’s excellent name (1, 9) refers to the transcendent, eminent God as “our Lord.” David also affirms that though man is very small in the grand scheme of things, God is “mindful” of man (4). While marveling at the magnitude of God, he nevertheless affirms God’s loving creation of (5) and unique purpose (6-8) for man. Yes, God is a very big God—transcendent over His creation. But He is also very personal. He’s “our Lord” and He is mindful of us!
A Survey of Psalms – 4
Wednesday, September 30, 2009
When God Seems Distant
(Psalm 10)
The Psalms address timeless issues, frequently in context of David’s personal experiences. Psalm 10 records what commentators call “David’s complaint” to God—his questioning God’s presence in times of trouble.
Even the most faith-filled of saints sometimes wonders about the presence of God. Certainly David had experienced God in an undeniably real fashion, yet he sometimes doubted God’s presence. Note, David did not doubt God’s existence—just His presence. In the midst of vexation and tumult, David never stopped believing in God; but sometimes he asked, “God, where are you” (1)? In effect David was saying, “God, I know you’re out there. Could you please show Yourself in my time of trouble?”
It is important to remember—especially through troubled times—that God is never actually distant. He may mask His presence, but he is always near (Acts 17:27). He may hide His face for a moment, but He will ultimately demonstrate loving kindness and mercy (Isa. 54:89).
Wicked men view their prolonged success at sin as invincibility (2-10). Some take ongoing sin as evidence that God is not paying attention (11). Make no mistake about it, my friend: God does see; and God keeps the score. He may not bring immediate judgment, but He will act. He may appear to be distant, but in reality He’s very close. Remember, “they eyes of the Lord are in every place, beholding the evil and the good” (Prov. 15:3).
When God Seems Distant
(Psalm 10)
The Psalms address timeless issues, frequently in context of David’s personal experiences. Psalm 10 records what commentators call “David’s complaint” to God—his questioning God’s presence in times of trouble.
Even the most faith-filled of saints sometimes wonders about the presence of God. Certainly David had experienced God in an undeniably real fashion, yet he sometimes doubted God’s presence. Note, David did not doubt God’s existence—just His presence. In the midst of vexation and tumult, David never stopped believing in God; but sometimes he asked, “God, where are you” (1)? In effect David was saying, “God, I know you’re out there. Could you please show Yourself in my time of trouble?”
It is important to remember—especially through troubled times—that God is never actually distant. He may mask His presence, but he is always near (Acts 17:27). He may hide His face for a moment, but He will ultimately demonstrate loving kindness and mercy (Isa. 54:89).
Wicked men view their prolonged success at sin as invincibility (2-10). Some take ongoing sin as evidence that God is not paying attention (11). Make no mistake about it, my friend: God does see; and God keeps the score. He may not bring immediate judgment, but He will act. He may appear to be distant, but in reality He’s very close. Remember, “they eyes of the Lord are in every place, beholding the evil and the good” (Prov. 15:3).
A Survey of Psalms – 5
Wednesday, October 1, 2009
No God
(Psalm 14)
Unbelief is the hallmark of fools. The Bible does not mince words about the nature of sinful men. Those who reject the knowledge of God—no matter how educated, talented, successful, or cultured—are counted fools in God’s eyes (1).
Note that the fool denies God in his heart because his head knows better! The image of God in man speaks loudly in testimony of the Creator. The conscience of man reflects God’s law. The creation proclaims God’s omnipotence. The evidence is so overwhelming that the mind declares “Believe!”
Man’s sinful heart, however, hesitates. The well-worn adage, “Follow your heart” could not be more dangerous or more unscriptural. Rather than being a sure guide to high moral perception, the heart of man is a deceiver. Jeremiah 17:9 says, “The heart is deceitful above all things, and desperately wicked: who can know it?” Though the mind acknowledges objective evidence for God’s being, the heart says, “Wait just a minute…”
You see, mankind’s problem is not a head problem. It’s a heart problem. The issue is not what we don’t know. The issue is what we don’t desire. Against all evidence to the contrary, the sinful heart of man pleads for independence, shuns examination, and avoids the love of God. Against an ever increasing and vast array of unassailable apologetics, the sinful heart of man still declares no God! Only grace can so enlighten a man as to believe. Only grace can woe the heart of man to the loving heart of God!
No God
(Psalm 14)
Unbelief is the hallmark of fools. The Bible does not mince words about the nature of sinful men. Those who reject the knowledge of God—no matter how educated, talented, successful, or cultured—are counted fools in God’s eyes (1).
Note that the fool denies God in his heart because his head knows better! The image of God in man speaks loudly in testimony of the Creator. The conscience of man reflects God’s law. The creation proclaims God’s omnipotence. The evidence is so overwhelming that the mind declares “Believe!”
Man’s sinful heart, however, hesitates. The well-worn adage, “Follow your heart” could not be more dangerous or more unscriptural. Rather than being a sure guide to high moral perception, the heart of man is a deceiver. Jeremiah 17:9 says, “The heart is deceitful above all things, and desperately wicked: who can know it?” Though the mind acknowledges objective evidence for God’s being, the heart says, “Wait just a minute…”
You see, mankind’s problem is not a head problem. It’s a heart problem. The issue is not what we don’t know. The issue is what we don’t desire. Against all evidence to the contrary, the sinful heart of man pleads for independence, shuns examination, and avoids the love of God. Against an ever increasing and vast array of unassailable apologetics, the sinful heart of man still declares no God! Only grace can so enlighten a man as to believe. Only grace can woe the heart of man to the loving heart of God!
A Survey of Psalms – 6
Friday, October 2, 2009
Unshakable
(Psalm 15)
Events of recent days have shaken up Americans. Liberals rejoice at the ongoing socialist revolution spawned by last November’s election, while conservatives shudder at the high cost of Marxist-flavored change. (If you don’t like that last sentence, write your own devotional!) The point is, like it or not, America has been shaken to her very foundations—and the tremors continue to reverberate from Washington.
Given the circumstances, what is the hope for Bible-believing Christians? The Psalmist not only gives hope, but he makes a promise at the end of Psalm 15—“He that doeth these things shall never be moved” (5). In other words, Christians need never get “shook up” over circumstances—whether personal or national.
Note, however, that there is a qualification to the promise. One must be doing certain things to offset the tremors of life. The Psalmist gives a list of both positive and negative commands that, once implemented, can earthquake proof your life (2-5). The list includes such basics as embracing inner righteousness, guarding your speech, being careful about whom you admire, and refusing to take advantage of people. Examine these commands in detail to see if you’re walking in obedience.
Following the general outline of right principles in Psalm 15 earthquake proofs your life because they lift you above the tremors and into the presence of the Lord (1). My abiding in His tabernacle as I walk this earth depends upon obedience to Him. Only obedience to Biblical principles can place me on the unshakable ground of the very dwelling place of God!
Unshakable
(Psalm 15)
Events of recent days have shaken up Americans. Liberals rejoice at the ongoing socialist revolution spawned by last November’s election, while conservatives shudder at the high cost of Marxist-flavored change. (If you don’t like that last sentence, write your own devotional!) The point is, like it or not, America has been shaken to her very foundations—and the tremors continue to reverberate from Washington.
Given the circumstances, what is the hope for Bible-believing Christians? The Psalmist not only gives hope, but he makes a promise at the end of Psalm 15—“He that doeth these things shall never be moved” (5). In other words, Christians need never get “shook up” over circumstances—whether personal or national.
Note, however, that there is a qualification to the promise. One must be doing certain things to offset the tremors of life. The Psalmist gives a list of both positive and negative commands that, once implemented, can earthquake proof your life (2-5). The list includes such basics as embracing inner righteousness, guarding your speech, being careful about whom you admire, and refusing to take advantage of people. Examine these commands in detail to see if you’re walking in obedience.
Following the general outline of right principles in Psalm 15 earthquake proofs your life because they lift you above the tremors and into the presence of the Lord (1). My abiding in His tabernacle as I walk this earth depends upon obedience to Him. Only obedience to Biblical principles can place me on the unshakable ground of the very dwelling place of God!
A Survey of Psalms 7
Saturday, October 3, 2009
Unshakable, II
Psalm 16 is a Messianic Psalm, a Psalm that has direct reference to Jesus Christ. In Acts 2:25-28, the Apostle Peter quoted verses 8-11 of this Psalm in reference to Christ’s resurrection. This Psalm, therefore, takes on a deeply divine aspect and has special reference to Christ throughout. As one reads the Psalm, it is good to remember that the trials of David attendant upon the writing of these words foreshadow the passion of Christ. These words are the outflow of the heart of a King—both David and Jesus!
Couched within this Psalm is a promise very similar to the “unshakable” promise of Psalm 15:5. In verse 8 David (and later Jesus) testified, “I have set the Lord always before me: because he is at my right hand, I shall not be moved.” Notice that stability in a tremulous world is found exclusively in the presence of the Lord. Jesus, the Author and Finisher of our faith, endured the cross because of the “joy that was set before him” At least part of that joy was to be “set down at the right hand of the throne of God” (Heb. 12:2). In other words, the presence of God in daily life and the prospect of His presence in the future make my life unshakable—regardless of circumstances.
Folks, it’s all about God! If we look to anything or anyone else for our help and stability, we’re bound not only to be disappointed but to be “shaken”—moved by the violent vicissitudes of circumstance. If, however, we pattern our life after Christ—making the presence of God a daily reality—we will find ourselves unshakable. We will discover stability, peace, and inner calm in the midst of the pitching seas of life.
Unshakable, II
Psalm 16 is a Messianic Psalm, a Psalm that has direct reference to Jesus Christ. In Acts 2:25-28, the Apostle Peter quoted verses 8-11 of this Psalm in reference to Christ’s resurrection. This Psalm, therefore, takes on a deeply divine aspect and has special reference to Christ throughout. As one reads the Psalm, it is good to remember that the trials of David attendant upon the writing of these words foreshadow the passion of Christ. These words are the outflow of the heart of a King—both David and Jesus!
Couched within this Psalm is a promise very similar to the “unshakable” promise of Psalm 15:5. In verse 8 David (and later Jesus) testified, “I have set the Lord always before me: because he is at my right hand, I shall not be moved.” Notice that stability in a tremulous world is found exclusively in the presence of the Lord. Jesus, the Author and Finisher of our faith, endured the cross because of the “joy that was set before him” At least part of that joy was to be “set down at the right hand of the throne of God” (Heb. 12:2). In other words, the presence of God in daily life and the prospect of His presence in the future make my life unshakable—regardless of circumstances.
Folks, it’s all about God! If we look to anything or anyone else for our help and stability, we’re bound not only to be disappointed but to be “shaken”—moved by the violent vicissitudes of circumstance. If, however, we pattern our life after Christ—making the presence of God a daily reality—we will find ourselves unshakable. We will discover stability, peace, and inner calm in the midst of the pitching seas of life.
Tuesday, September 22, 2009
Paul’s Letter to the Colossians – 14
Saturday, September 26, 2009
Greetings
(Colossians 4:7-18)
While Paul’s letters contain weighty doctrinal themes, they never fail to demonstrate intimately personal concern for his immediate readers. In short, Paul sends greetings along with doctrinal admonition.
The fact that Paul combines personal salutations with eternal issues should not be viewed as incongruous. In fact, we should learn from Paul’s example that the weightiest of doctrinal matters should touch us where we live. The heartfelt greetings of Paul, references to his co-laborers, and exhortation to read the entire epistle (16) indicate Paul’s desire to maintain the “personal touch.”
Doctrine well lived never lacks personal warmth and concern. In addition to being related to each other through Christ, believers should maintain the holy bonds of friendship and intimate fellowship. No man is an island, and every man needs the fellowship of fellow believers—whether he recognizes it or not!
As you read the list of Paul’s friends in ministry, notice his dependence upon each in unique ways: Onesimus, renowned for his faithfulness; Aristarchus, Paul’s encouragement when in prison; Marcus (John Mark), restored co-laborer; Justus, a fellow worker with eternal perspective. All of these, Paul states, were a “comfort” to him (11). No doubt about it: Paul was deeply concerned about doctrine. But Paul was not cursed with a “one track mind.” Paul loved pure doctrine, the Lord Jesus, and God’s people, too!
Greetings
(Colossians 4:7-18)
While Paul’s letters contain weighty doctrinal themes, they never fail to demonstrate intimately personal concern for his immediate readers. In short, Paul sends greetings along with doctrinal admonition.
The fact that Paul combines personal salutations with eternal issues should not be viewed as incongruous. In fact, we should learn from Paul’s example that the weightiest of doctrinal matters should touch us where we live. The heartfelt greetings of Paul, references to his co-laborers, and exhortation to read the entire epistle (16) indicate Paul’s desire to maintain the “personal touch.”
Doctrine well lived never lacks personal warmth and concern. In addition to being related to each other through Christ, believers should maintain the holy bonds of friendship and intimate fellowship. No man is an island, and every man needs the fellowship of fellow believers—whether he recognizes it or not!
As you read the list of Paul’s friends in ministry, notice his dependence upon each in unique ways: Onesimus, renowned for his faithfulness; Aristarchus, Paul’s encouragement when in prison; Marcus (John Mark), restored co-laborer; Justus, a fellow worker with eternal perspective. All of these, Paul states, were a “comfort” to him (11). No doubt about it: Paul was deeply concerned about doctrine. But Paul was not cursed with a “one track mind.” Paul loved pure doctrine, the Lord Jesus, and God’s people, too!
Paul’s Letter to the Colossians – 13
Friday, September 25, 2009
Prayer for Wisdom
(Colossians 4:1-6)
Continuing the employer-employee theme of chapter 3, Paul admonishes employers to deal justly with their employees (4:1). My Christianity should be evident in my serving others and my leading others as well. A leader’s sense of balance and equity regarding his employees comes from understanding ultimate authority: Though I may lead others, I myself am under authority—the authority of my “Master in heaven.” Christians in leadership positions, then, are not ever “at the top.” Rather, they are middlemen—ministering to their employees as Christ ministers to them.
How can one maintain such perspective in a leadership role? Paul answers in verse 2—by continual prayer. Obviously, a leader should pray for daily wisdom. But he should also pray for God’s wisdom and blessing upon others. That’s really Paul’s burden in the passage. In fact he asks the Colossians to pray that he will have increased opportunities to present the Gospel (3). He also asks them to pray that he will know how he “ought to speak,” his manner and methods (4). In short, praying for wisdom for self (James 1:5) and praying for wisdom for others is incumbent of every Christian—especially leaders.
The prayer for wisdom results in a “walk” of wisdom—the ability to demonstrate the practical aspects of faith to a watching world (5). Our faith works! And it works better than any philosophy ever devised by the cunning of man. And—best of all—the very wisdom of God is available to leader and servant alike. All we need do is pray!
Prayer for Wisdom
(Colossians 4:1-6)
Continuing the employer-employee theme of chapter 3, Paul admonishes employers to deal justly with their employees (4:1). My Christianity should be evident in my serving others and my leading others as well. A leader’s sense of balance and equity regarding his employees comes from understanding ultimate authority: Though I may lead others, I myself am under authority—the authority of my “Master in heaven.” Christians in leadership positions, then, are not ever “at the top.” Rather, they are middlemen—ministering to their employees as Christ ministers to them.
How can one maintain such perspective in a leadership role? Paul answers in verse 2—by continual prayer. Obviously, a leader should pray for daily wisdom. But he should also pray for God’s wisdom and blessing upon others. That’s really Paul’s burden in the passage. In fact he asks the Colossians to pray that he will have increased opportunities to present the Gospel (3). He also asks them to pray that he will know how he “ought to speak,” his manner and methods (4). In short, praying for wisdom for self (James 1:5) and praying for wisdom for others is incumbent of every Christian—especially leaders.
The prayer for wisdom results in a “walk” of wisdom—the ability to demonstrate the practical aspects of faith to a watching world (5). Our faith works! And it works better than any philosophy ever devised by the cunning of man. And—best of all—the very wisdom of God is available to leader and servant alike. All we need do is pray!
Paul’s Letter to the Colossians – 12
Thursday, September 24, 2009
Resurrection Purpose
(Colossians 3:22-25)
For the committed believer who daily recognizes himself as identified with Christ in His death and resurrection, even the mundane tasks of life acquire spiritual significance. The matter of identification with Christ is not a pie-in-the-sky theory. Practically speaking, it lives in us as we allow Christ to live through us. And, when Christ lives through us, His influence touches every aspect of our lives.
In today’s passage, Paul admonishes believers to recognize the relationship between their careers and Christ. Biblical Christianity makes no distinction between the secular and the sacred. Dr. Bob Jones Sr., founder of Bob Jones University, used to say, “All ground is holy ground and every bush a burning bush.” It makes good sense, then, that our faith be reflected in our workplace habits.
First, Paul admonishes servants to obey their masters (22). The 21st century corollary, of course, is that employees obey their employer. Ultimately, our obedience must be to Christ; therefore, if our employers ask us to disobey Scriptural commands or principles, we must make appropriate appeals. Should appeals fail, we may find ourselves seeking other employment.
Obedience, however, is not merely a horizontal issue—an issue between employee and employer alone. Paul makes it clear that the ultimate issue is vertical—between God and me (23). My responsibility is ultimately to God is to God, and my ultimate reward comes from Him (24)! All work should be done “heartily, as to the Lord!”
Resurrection Purpose
(Colossians 3:22-25)
For the committed believer who daily recognizes himself as identified with Christ in His death and resurrection, even the mundane tasks of life acquire spiritual significance. The matter of identification with Christ is not a pie-in-the-sky theory. Practically speaking, it lives in us as we allow Christ to live through us. And, when Christ lives through us, His influence touches every aspect of our lives.
In today’s passage, Paul admonishes believers to recognize the relationship between their careers and Christ. Biblical Christianity makes no distinction between the secular and the sacred. Dr. Bob Jones Sr., founder of Bob Jones University, used to say, “All ground is holy ground and every bush a burning bush.” It makes good sense, then, that our faith be reflected in our workplace habits.
First, Paul admonishes servants to obey their masters (22). The 21st century corollary, of course, is that employees obey their employer. Ultimately, our obedience must be to Christ; therefore, if our employers ask us to disobey Scriptural commands or principles, we must make appropriate appeals. Should appeals fail, we may find ourselves seeking other employment.
Obedience, however, is not merely a horizontal issue—an issue between employee and employer alone. Paul makes it clear that the ultimate issue is vertical—between God and me (23). My responsibility is ultimately to God is to God, and my ultimate reward comes from Him (24)! All work should be done “heartily, as to the Lord!”
Paul’s Letter to the Colossians – 11
Wednesday, September 23, 2009
Resurrection Family Life
(Colossians 3:18-21)
Genuine commitment to heavenly living produces practical effects in the home. Christian homes should reflect a little “touch of heaven,” being vastly different from their tumultuous counterparts in the world. The operative word in that last sentence is different. The world’s philosophy of marriage and child rearing leaves much to be desired, Biblically speaking. Several key components comprise Christian family life:
First, there is the matter of male headship and wifely submission (18). Submission on the part of the wife is “fit in the Lord,” meaning it is suitable for every Christian wife to live a life of submission to her husband. Male headship is not a matter of inherent superiority. Rather, male headship reflects God’s order in the home.
Secondly, husbands must love their wives (19). Ephesians 5 instructs husbands to love “as Christ loved the church,”—sacrificially and fully. For a picture of what love looks like, read I Corinthians 13. In addition, men are forbidden from being bitter against their wives. That means there’s no room for holding a grudge or allowing an emotional wall to build in the relationship.
Thirdly, children are to be in obedience to their parents, with the parents (especially the father) being sensitive in his parenting role (20). It appears from our passage that some measure of disobedience in children may be a direct result of high-handed parenting tactics on the part of the father. At any rate, the Christian ideal for the home involves a positive relationship between parents and children, husband and wife.
Any way you slice it, the Christian home should be fundamentally different because it is fundamentally Christian.
Resurrection Family Life
(Colossians 3:18-21)
Genuine commitment to heavenly living produces practical effects in the home. Christian homes should reflect a little “touch of heaven,” being vastly different from their tumultuous counterparts in the world. The operative word in that last sentence is different. The world’s philosophy of marriage and child rearing leaves much to be desired, Biblically speaking. Several key components comprise Christian family life:
First, there is the matter of male headship and wifely submission (18). Submission on the part of the wife is “fit in the Lord,” meaning it is suitable for every Christian wife to live a life of submission to her husband. Male headship is not a matter of inherent superiority. Rather, male headship reflects God’s order in the home.
Secondly, husbands must love their wives (19). Ephesians 5 instructs husbands to love “as Christ loved the church,”—sacrificially and fully. For a picture of what love looks like, read I Corinthians 13. In addition, men are forbidden from being bitter against their wives. That means there’s no room for holding a grudge or allowing an emotional wall to build in the relationship.
Thirdly, children are to be in obedience to their parents, with the parents (especially the father) being sensitive in his parenting role (20). It appears from our passage that some measure of disobedience in children may be a direct result of high-handed parenting tactics on the part of the father. At any rate, the Christian ideal for the home involves a positive relationship between parents and children, husband and wife.
Any way you slice it, the Christian home should be fundamentally different because it is fundamentally Christian.
Paul’s Letter to the Colossians – 10
Tuesday, September 22, 2009
Resurrection Peace
(Colossians 3:15-17)
Seeking “those things which are above” (3:1) by fully identifying with Christ in His death and resurrection (3:3, 4) provides the believer with wonderful benefits! Among these benefits is peace. And not just any peace (John 14:27), but heart-felt, fully-reigning peace—peace that takes control of every emotion, every situation.
The peace of Christ should “rule” in our hearts (15). In other words, it should control our hearts, subduing fear, nervousness, and conflict. God’s peace calms troubled relationships and promotes thankfulness in the midst of calamity. And in this effort, peace has a partner —the “word of Christ,” the Bible (16). You see, God’s word gives rationale for our peace. When we saturate our minds with thoughts of God, meditate upon God’s attributes, and claim God’s promises, peace can prosper in our hearts.
And peace based upon Biblical truth can so fill the heart as to burst forth in song (16)! Some of the most powerful and edifying hymns of the church have come from the crucible of sorrow—and the hymnist’s experience of God’s perfect peace. The glorious anthem It Is Well with My Soul was born of a heart bereaved of wife and children in a terrible nautical accident. In deep sorrow for his loss, the hymnist testified that “peace like a river” came even as “sorrows like sea-billows” rolled. Peace and Scriptural thinking intent upon heaven produced a song that has comforted untold millions in their grief. You see, the “peace that passeth understanding” also gives a song—a heart-felt anthem of praise in even the most heart-rending moments of life.
Resurrection Peace
(Colossians 3:15-17)
Seeking “those things which are above” (3:1) by fully identifying with Christ in His death and resurrection (3:3, 4) provides the believer with wonderful benefits! Among these benefits is peace. And not just any peace (John 14:27), but heart-felt, fully-reigning peace—peace that takes control of every emotion, every situation.
The peace of Christ should “rule” in our hearts (15). In other words, it should control our hearts, subduing fear, nervousness, and conflict. God’s peace calms troubled relationships and promotes thankfulness in the midst of calamity. And in this effort, peace has a partner —the “word of Christ,” the Bible (16). You see, God’s word gives rationale for our peace. When we saturate our minds with thoughts of God, meditate upon God’s attributes, and claim God’s promises, peace can prosper in our hearts.
And peace based upon Biblical truth can so fill the heart as to burst forth in song (16)! Some of the most powerful and edifying hymns of the church have come from the crucible of sorrow—and the hymnist’s experience of God’s perfect peace. The glorious anthem It Is Well with My Soul was born of a heart bereaved of wife and children in a terrible nautical accident. In deep sorrow for his loss, the hymnist testified that “peace like a river” came even as “sorrows like sea-billows” rolled. Peace and Scriptural thinking intent upon heaven produced a song that has comforted untold millions in their grief. You see, the “peace that passeth understanding” also gives a song—a heart-felt anthem of praise in even the most heart-rending moments of life.
Paul’s Letter to the Colossians – 9
Monday, September 21, 2009
Resurrection Relationships
(Colossians 3:12-14)
Living that fully identifies with Christ (resurrection living) is more than merely avoiding so-called “sins of the flesh.” While our identification with Christ dictates our death to the flesh, it accomplishes more than moral conformity. Genuine identification, consistently “reckoned” by the Christian, results in positive living and ministry for Christ. In no sphere of life is spiritual living more evident than in our relationships to fellow believers.
Just as Paul instructs us as to the prohibitions of resurrection living, he instructs us as to the positives—the characteristics that most poignantly demonstrate our union with Christ. And, interestingly, all of these characteristics touch on personal relationships. Look at the list in verse 12: mercies, kindness, humbleness, meekness, and long-suffering (patience). Every Christian, rightly reckoning his identification with Christ, should manifest—albeit it imperfectly—these relationship graces.
Are Paul’s expectations just “pie in the sky?” No, Paul acknowledges the possibility of friction between believers. He allows that one may have a “quarrel” against another (13). His solution, however, reflects resurrection living. Rather than become bitter, maintain anger, and fume over perceived slights; those quarreling are enjoined to forgive one another—and they are to forgive with the same grace and mercy as Christ forgave them (13). And, of course, the crowing virtue of identification with Christ is love (14). Christ not only transforms personal lives; He transforms relationships as we reckon ourselves fully identified with Him.
Resurrection Relationships
(Colossians 3:12-14)
Living that fully identifies with Christ (resurrection living) is more than merely avoiding so-called “sins of the flesh.” While our identification with Christ dictates our death to the flesh, it accomplishes more than moral conformity. Genuine identification, consistently “reckoned” by the Christian, results in positive living and ministry for Christ. In no sphere of life is spiritual living more evident than in our relationships to fellow believers.
Just as Paul instructs us as to the prohibitions of resurrection living, he instructs us as to the positives—the characteristics that most poignantly demonstrate our union with Christ. And, interestingly, all of these characteristics touch on personal relationships. Look at the list in verse 12: mercies, kindness, humbleness, meekness, and long-suffering (patience). Every Christian, rightly reckoning his identification with Christ, should manifest—albeit it imperfectly—these relationship graces.
Are Paul’s expectations just “pie in the sky?” No, Paul acknowledges the possibility of friction between believers. He allows that one may have a “quarrel” against another (13). His solution, however, reflects resurrection living. Rather than become bitter, maintain anger, and fume over perceived slights; those quarreling are enjoined to forgive one another—and they are to forgive with the same grace and mercy as Christ forgave them (13). And, of course, the crowing virtue of identification with Christ is love (14). Christ not only transforms personal lives; He transforms relationships as we reckon ourselves fully identified with Him.
Paul’s Letter to the Colossians – 8
Sunday, September 20, 2009
Resurrection Living
(Colossians 3:1-11)
Since Christians have fully identified with Christ in His death and resurrection (2:12, 13), our goals and desires should reflect heavenly, rather than earthly, concerns. Remember, both the Gnostic and the Jewish legalist possessed undue concerns about physical, earthly matters. Believers, according to Paul, should be focused on issues of a heavenly nature (1, 2).
Practically speaking, our heart’s desire should be set on heaven (2). Full identification with Christ means we have already died and our lives are incorporated into Christ (Vs. 3 and Gal. 2:20). The world, then, is at best a foreign place of mission and ministry—not the focus of our dreams and desires. We’re to serve the Lord, minister to others, and await Jesus’ return (4).
Heavenly perspective is a death sentence to the flesh. When we regard ourselves “dead indeed unto sin” (Rom. 6:11), we will not fulfill the lusts of the flesh (5). Thus, transformed living is not a matter of rigid self discipline and regulation (2:21-23), but rather a matter of reckoning—fully believing in complete identification with Christ in His death and acting upon that belief in life. You see, full identification with Christ is not merely theoretical; it is practical. We don’t live as we formerly did, because we are dead to that way of living (7, 8). Spiritual Christian living involves constant consciousness of the heavenly—of Christ and our identification with Him. In Him we have died to sin; and our lives “are hid with Christ in God.” That, my friend, is resurrection living!
Resurrection Living
(Colossians 3:1-11)
Since Christians have fully identified with Christ in His death and resurrection (2:12, 13), our goals and desires should reflect heavenly, rather than earthly, concerns. Remember, both the Gnostic and the Jewish legalist possessed undue concerns about physical, earthly matters. Believers, according to Paul, should be focused on issues of a heavenly nature (1, 2).
Practically speaking, our heart’s desire should be set on heaven (2). Full identification with Christ means we have already died and our lives are incorporated into Christ (Vs. 3 and Gal. 2:20). The world, then, is at best a foreign place of mission and ministry—not the focus of our dreams and desires. We’re to serve the Lord, minister to others, and await Jesus’ return (4).
Heavenly perspective is a death sentence to the flesh. When we regard ourselves “dead indeed unto sin” (Rom. 6:11), we will not fulfill the lusts of the flesh (5). Thus, transformed living is not a matter of rigid self discipline and regulation (2:21-23), but rather a matter of reckoning—fully believing in complete identification with Christ in His death and acting upon that belief in life. You see, full identification with Christ is not merely theoretical; it is practical. We don’t live as we formerly did, because we are dead to that way of living (7, 8). Spiritual Christian living involves constant consciousness of the heavenly—of Christ and our identification with Him. In Him we have died to sin; and our lives “are hid with Christ in God.” That, my friend, is resurrection living!
Thursday, September 10, 2009
Paul’s Letter to the Colossians - 1
Sunday, September 13, 2009
Delivered from Darkness
(Colossians 1:1-13)
Paul did not have a lot of good to say about this “present evil world” (Gal. 1:4). Far from extolling the purportedly glorious advances of civilization, Paul described the world’s system as the “power of darkness” (13). From such power, men need deliverance, not merely tolerance. Christians, Paul asserts, are no longer under this “power of darkness,” but have been made heirs of “light” (12); and have been “translated” in to Christ’s kingdom (13).
Since Christians are a part of God’s kingdom, we should reflect our new citizenship. Paul tells us that our “conversation (manner of life) is in heaven,” (Phil. 3:20); and that our “walk” on this earth should reflect that perspective (10). Here, again, note the direct correspondence between our position as believers and our daily “walk.” Christianity should impact the way a professed believer conducts his daily life. Professions without positive change are negligible at best.
There’s a lot of talk about spirituality these days. And, rightly understood, spirituality is a good thing. Paul prayed for the Christians of Colossae to be filled with “spiritual understanding” (9). Spiritual maturity, in turn, would result in a “walk worthy of the Lord unto all pleasing” (10). In other words, the spiritual believer is the one who pleases the Lord not only in his profession, but also in his lifestyle. Spirituality results in a lifestyle disciplined to godliness and submissive to the Holy Spirit of God. The right kind of spirituality, then, may be gauged by a believer’s conduct. Let’s be sure our spirituality measures up to the standard!
Delivered from Darkness
(Colossians 1:1-13)
Paul did not have a lot of good to say about this “present evil world” (Gal. 1:4). Far from extolling the purportedly glorious advances of civilization, Paul described the world’s system as the “power of darkness” (13). From such power, men need deliverance, not merely tolerance. Christians, Paul asserts, are no longer under this “power of darkness,” but have been made heirs of “light” (12); and have been “translated” in to Christ’s kingdom (13).
Since Christians are a part of God’s kingdom, we should reflect our new citizenship. Paul tells us that our “conversation (manner of life) is in heaven,” (Phil. 3:20); and that our “walk” on this earth should reflect that perspective (10). Here, again, note the direct correspondence between our position as believers and our daily “walk.” Christianity should impact the way a professed believer conducts his daily life. Professions without positive change are negligible at best.
There’s a lot of talk about spirituality these days. And, rightly understood, spirituality is a good thing. Paul prayed for the Christians of Colossae to be filled with “spiritual understanding” (9). Spiritual maturity, in turn, would result in a “walk worthy of the Lord unto all pleasing” (10). In other words, the spiritual believer is the one who pleases the Lord not only in his profession, but also in his lifestyle. Spirituality results in a lifestyle disciplined to godliness and submissive to the Holy Spirit of God. The right kind of spirituality, then, may be gauged by a believer’s conduct. Let’s be sure our spirituality measures up to the standard!
Paul’s Letter to the Colossians - 2
Monday, September 14, 2009
Who Is This Jesus?
(Colossians 1:14-19)
At the time of his writing to the Colossians, Paul had not yet visited their church. He had heard of the work of one of his converts, Epaphras, who had founded the church (1:7). He had also heard that heresy had arisen concerning the person and work of Christ. Mark this carefully: every cult and theological error may be traced to an unbiblical interpretation of the person or work of Christ.
Just who is this Jesus whom Paul preached? Paul left no possible doubt with the Colossian believers. 1:14-19 contain Paul’s Christology in miniature, a sure antidote to those whose view of Christ was weak or misconstrued. First, Paul states that Christian redemption and forgiveness of sins originate with Christ’s shed blood (14). Jesus, however, was not merely a human being who died for an ideal. Rather, He is the very “image of the invisible God.” If you want an icon for God, look at Jesus! If you want to know what God looks like, look no further than Jesus (15). Jesus Himself affirmed, “He that hath seen me hath seen the Father” (John 14:9).
If that’s not enough proof of Jesus deity, consider verse 16. Not only is Jesus the very image of God, but He is also the creator of all things. Note, Jesus was not created; He is the Creator! Who else is Jesus? He’s the sustainer of creation (17), the head of the church (18), the preeminent One (18), and the One in whom all the “fullness” of God dwells (19). Jesus—our Redeemer, our Sacrifice, our Savior—is our God!
Who Is This Jesus?
(Colossians 1:14-19)
At the time of his writing to the Colossians, Paul had not yet visited their church. He had heard of the work of one of his converts, Epaphras, who had founded the church (1:7). He had also heard that heresy had arisen concerning the person and work of Christ. Mark this carefully: every cult and theological error may be traced to an unbiblical interpretation of the person or work of Christ.
Just who is this Jesus whom Paul preached? Paul left no possible doubt with the Colossian believers. 1:14-19 contain Paul’s Christology in miniature, a sure antidote to those whose view of Christ was weak or misconstrued. First, Paul states that Christian redemption and forgiveness of sins originate with Christ’s shed blood (14). Jesus, however, was not merely a human being who died for an ideal. Rather, He is the very “image of the invisible God.” If you want an icon for God, look at Jesus! If you want to know what God looks like, look no further than Jesus (15). Jesus Himself affirmed, “He that hath seen me hath seen the Father” (John 14:9).
If that’s not enough proof of Jesus deity, consider verse 16. Not only is Jesus the very image of God, but He is also the creator of all things. Note, Jesus was not created; He is the Creator! Who else is Jesus? He’s the sustainer of creation (17), the head of the church (18), the preeminent One (18), and the One in whom all the “fullness” of God dwells (19). Jesus—our Redeemer, our Sacrifice, our Savior—is our God!
Paul’s Letter to the Colossians - 3
Tuesday, September 15, 2009
Reconciled!
(Colossians 1:20-23)
As Paul’s view of Christ is lofty (see yesterday’s passage), so his view of mankind is dismal. Contemporary prophets of self-esteem and positive visualization gurus have little smile about from Paul’s appraisal of the human condition.
Notice first that we are born in a state of conflict with God. It took the radical sacrifice of Christ on Calvary—the carnage of the cross—to make “peace” (20). Anyone who thinks he can work his own way to God has no concept of the true situation: open warfare exists between God and the sinner. The cross is the only peace treaty; the cross is the sinner’s Appomattox!
In addition, mankind is both “alienated” from God and at enmity with God. The alienation and animosity stem from both the “mind” and “works” of sinful men. Sinful man is not pleasing to God, and there is nothing man can do, so far as works are concerned, to make amends.
How, then, can one become a saint? The answer lies with God’s initiating reconciliation. Reconciliation unites former enemies in peace and friendship. Reconciliation is not a mere cessation of hostilities; it is the beginning of warm relations. Former offenses are forgiven; anger is assuaged; and fellowship—true brotherhood—begins.
Where did reconciliation between God and man take place? Not at a bargaining table with man pleading his worth! It took place “in the body of his flesh” by means of His death (22)! Calvary is the believer’s locus of reconciliation to God.
Reconciled!
(Colossians 1:20-23)
As Paul’s view of Christ is lofty (see yesterday’s passage), so his view of mankind is dismal. Contemporary prophets of self-esteem and positive visualization gurus have little smile about from Paul’s appraisal of the human condition.
Notice first that we are born in a state of conflict with God. It took the radical sacrifice of Christ on Calvary—the carnage of the cross—to make “peace” (20). Anyone who thinks he can work his own way to God has no concept of the true situation: open warfare exists between God and the sinner. The cross is the only peace treaty; the cross is the sinner’s Appomattox!
In addition, mankind is both “alienated” from God and at enmity with God. The alienation and animosity stem from both the “mind” and “works” of sinful men. Sinful man is not pleasing to God, and there is nothing man can do, so far as works are concerned, to make amends.
How, then, can one become a saint? The answer lies with God’s initiating reconciliation. Reconciliation unites former enemies in peace and friendship. Reconciliation is not a mere cessation of hostilities; it is the beginning of warm relations. Former offenses are forgiven; anger is assuaged; and fellowship—true brotherhood—begins.
Where did reconciliation between God and man take place? Not at a bargaining table with man pleading his worth! It took place “in the body of his flesh” by means of His death (22)! Calvary is the believer’s locus of reconciliation to God.
Paul’s Letter to the Colossians – 4
Wednesday, September 16, 2009
Complete Christians
(Colossians 1:24-29)
As a minister or the early church, Paul’s goal was to “present every man perfect in Christ Jesus” (28). The word perfect literally means mature or complete. While ultimate perfection must await our seeing Jesus (I John 3:2), every Christian can grow to maturity in Christ. Today’s passage gives us several stepping stones toward our maturing in the faith:
First, suffering for the faith matures believers (24). Paul’s personal testimony was that he had not yet suffered enough for Jesus! If such is true of Paul, certainly each of us has a way to go! Paul suffered for the sake of the betterment of the church—typically from persecution outside the church. Sadly, many contemporary believers aren’t willing to suffer a little even within the church—doing a stint in the nursery, let’s say.
In addition to suffering, Christians mature as they recognize the presence of Christ within themselves (26, 27). Just as a student succeeds under the watchful guidance of a tutor, so Christian believers mature under the Holy Spirit’s guidance and influence. We must, of course, acknowledge His presence and yield to His impulses.
Thirdly, preaching and godly admonition and teaching bring Christians toward spiritual maturity (28). No one is beyond the need of good, sound Bible teaching and preaching. That means, of course, that every Christian is a “work in progress.” Paul recognized the God’s work in him and the importance of his work in the lives of others (29).
Complete Christians
(Colossians 1:24-29)
As a minister or the early church, Paul’s goal was to “present every man perfect in Christ Jesus” (28). The word perfect literally means mature or complete. While ultimate perfection must await our seeing Jesus (I John 3:2), every Christian can grow to maturity in Christ. Today’s passage gives us several stepping stones toward our maturing in the faith:
First, suffering for the faith matures believers (24). Paul’s personal testimony was that he had not yet suffered enough for Jesus! If such is true of Paul, certainly each of us has a way to go! Paul suffered for the sake of the betterment of the church—typically from persecution outside the church. Sadly, many contemporary believers aren’t willing to suffer a little even within the church—doing a stint in the nursery, let’s say.
In addition to suffering, Christians mature as they recognize the presence of Christ within themselves (26, 27). Just as a student succeeds under the watchful guidance of a tutor, so Christian believers mature under the Holy Spirit’s guidance and influence. We must, of course, acknowledge His presence and yield to His impulses.
Thirdly, preaching and godly admonition and teaching bring Christians toward spiritual maturity (28). No one is beyond the need of good, sound Bible teaching and preaching. That means, of course, that every Christian is a “work in progress.” Paul recognized the God’s work in him and the importance of his work in the lives of others (29).
Paul’s Letter to the Colossians – 5
Paul’s Letter to the Colossians – 5
Thursday, September 17, 2009
So Walk Ye in Him
(Colossians 2:1-7)
Paul had never met the good Christian folks at Colossae (1). He was aware, however, of dangerous winds of doctrine prevailing over all of the fledgling churches. A fairly new teaching, Gnosticism, was taking root in society; and it was beginning to influence Christianity. In short, Gnosticism taught that a few select individuals were privy to “secret” and “deeper” truths—ideas not revealed to the ignorant masses. Gnosticism proposed a false dualism between the physical and the spiritual, declaring the physical intrinsically evil. The Gnostics taught a confusing labyrinth of requirements for spiritual growth, thereby denying the simplicity of the Gospel of grace.
How should Christians “walk” so as to mature in Christ? Paul answers the question in verse 6: “As ye have therefore received Christ Jesus the Lord, so walk ye in him.” Since you received Christ “by faith,” the Christian walk should also be “by faith” (7). In other words, maturing Christians take God at His word and act upon His commandments by faith.
Christian maturity, then, is not found in a super-secret formula known only by the elite—far from it! Christian growth and genuine spiritual maturity is a result of believing God for living just as you believed Him for saving! In other words, if I can believe God for my eternal salvation, I can believe Him in every circumstance of life. I can walk believing: believing He will strengthen me; believing He will provide; believing He will direct my steps; believing He will bless obedience. The secret, then, really is no secret at all; only believe!
Thursday, September 17, 2009
So Walk Ye in Him
(Colossians 2:1-7)
Paul had never met the good Christian folks at Colossae (1). He was aware, however, of dangerous winds of doctrine prevailing over all of the fledgling churches. A fairly new teaching, Gnosticism, was taking root in society; and it was beginning to influence Christianity. In short, Gnosticism taught that a few select individuals were privy to “secret” and “deeper” truths—ideas not revealed to the ignorant masses. Gnosticism proposed a false dualism between the physical and the spiritual, declaring the physical intrinsically evil. The Gnostics taught a confusing labyrinth of requirements for spiritual growth, thereby denying the simplicity of the Gospel of grace.
How should Christians “walk” so as to mature in Christ? Paul answers the question in verse 6: “As ye have therefore received Christ Jesus the Lord, so walk ye in him.” Since you received Christ “by faith,” the Christian walk should also be “by faith” (7). In other words, maturing Christians take God at His word and act upon His commandments by faith.
Christian maturity, then, is not found in a super-secret formula known only by the elite—far from it! Christian growth and genuine spiritual maturity is a result of believing God for living just as you believed Him for saving! In other words, if I can believe God for my eternal salvation, I can believe Him in every circumstance of life. I can walk believing: believing He will strengthen me; believing He will provide; believing He will direct my steps; believing He will bless obedience. The secret, then, really is no secret at all; only believe!
Paul’s Letter to the Colossians – 6
Friday, September 18, 2009
Complete in Christ
(Colossians 2:8-13)
Remembering the false dualism taught by Gnosticism (physical = evil; spiritual = good), Paul declared that all the “fullness” of God dwelled “bodily” in Christ (9). In other words, the eternal God took upon Himself human flesh! Paul’s teaching was not an insignificant point of doctrine open for discussion and debate. In fact, the remaining verses in Paul’s argument emphasize the essential nature of our identification with Christ as the God-man.
Paul states that believers are “circumcised” in Christ. Remember, circumcision in the Old Testament symbolized a Jew’s separation to God and His covenant. In Christ, believers are counted “circumcised,” separated from sin to God (11).
In addition, Christians are said to be “buried with him in baptism” (12). Water baptism symbolizes our faith-identification with Christ in His death and burial. Obviously, only complete immersion in water accomplishes such identification.
Thirdly, Christians identify with Christ in His resurrection. Again, this identification is “through the faith of the operation of God,” and is symbolized as the believer is brought up and out of the watery grave of baptism. Thus, baptism beautifully pictures our death with Christ, our resurrection with Christ, and our new life with Him (13).
The church does not need a new and improved philosophy! What’s needed is a renewed emphasis on new life through Christ’s death, burial and resurrection. The simple Gospel is our timeless message!
Complete in Christ
(Colossians 2:8-13)
Remembering the false dualism taught by Gnosticism (physical = evil; spiritual = good), Paul declared that all the “fullness” of God dwelled “bodily” in Christ (9). In other words, the eternal God took upon Himself human flesh! Paul’s teaching was not an insignificant point of doctrine open for discussion and debate. In fact, the remaining verses in Paul’s argument emphasize the essential nature of our identification with Christ as the God-man.
Paul states that believers are “circumcised” in Christ. Remember, circumcision in the Old Testament symbolized a Jew’s separation to God and His covenant. In Christ, believers are counted “circumcised,” separated from sin to God (11).
In addition, Christians are said to be “buried with him in baptism” (12). Water baptism symbolizes our faith-identification with Christ in His death and burial. Obviously, only complete immersion in water accomplishes such identification.
Thirdly, Christians identify with Christ in His resurrection. Again, this identification is “through the faith of the operation of God,” and is symbolized as the believer is brought up and out of the watery grave of baptism. Thus, baptism beautifully pictures our death with Christ, our resurrection with Christ, and our new life with Him (13).
The church does not need a new and improved philosophy! What’s needed is a renewed emphasis on new life through Christ’s death, burial and resurrection. The simple Gospel is our timeless message!
Paul’s Letter to the Colossians – 7
Saturday, September 19, 2009
Asceticism and the Christian Life
(Colossians 2:14-23)
Religious people sometimes seek to augment their religious experience with asceticism—austerity and self-denial. In religious circles, asceticism typically becomes showy, legalistic, and Pharisaical. In their day, the Pharisees were the ultimate public ascetics, demonstrating their self-discipline and austere living in order to impress the people. Jesus soundly condemned their hypocrisy (Luke 20:47).
The early church was plagued by religious asceticism coming from different quarters. Jewish believers, for example, tended to insist upon maintaining certain ceremonial and dietary requirements of the Old Testament. Paul repeatedly condemned their asceticism as contrary to the Gospel (14-17). Jesus nailed the law to His cross; Christians should not seek to pull it down!
As previously mentioned, the Gnostics too practiced asceticism—a denial of the supposedly evil flesh and an exaltation of things “spiritual.” Their emphasis on the “spiritual” led to worshipping angles in place of Christ (18, 19). Gnostics, then, easily joined with Jewish believers to emphasize ascetic regulations—“touch not; taste not; handle not” (21)—in an attempt to deny the flesh. Many, impressed by their sheer will-power, joined in the heresy (23); and so, the cult of asceticism was poised to take center stage.
Of course the problem is obvious: ascetic, legalistic practices tend to replace Christ as the focus. Self-denial and discipline tend to overwhelm simple faith, and the saving Gospel gets lost to an austere form of works-based religion.
Asceticism and the Christian Life
(Colossians 2:14-23)
Religious people sometimes seek to augment their religious experience with asceticism—austerity and self-denial. In religious circles, asceticism typically becomes showy, legalistic, and Pharisaical. In their day, the Pharisees were the ultimate public ascetics, demonstrating their self-discipline and austere living in order to impress the people. Jesus soundly condemned their hypocrisy (Luke 20:47).
The early church was plagued by religious asceticism coming from different quarters. Jewish believers, for example, tended to insist upon maintaining certain ceremonial and dietary requirements of the Old Testament. Paul repeatedly condemned their asceticism as contrary to the Gospel (14-17). Jesus nailed the law to His cross; Christians should not seek to pull it down!
As previously mentioned, the Gnostics too practiced asceticism—a denial of the supposedly evil flesh and an exaltation of things “spiritual.” Their emphasis on the “spiritual” led to worshipping angles in place of Christ (18, 19). Gnostics, then, easily joined with Jewish believers to emphasize ascetic regulations—“touch not; taste not; handle not” (21)—in an attempt to deny the flesh. Many, impressed by their sheer will-power, joined in the heresy (23); and so, the cult of asceticism was poised to take center stage.
Of course the problem is obvious: ascetic, legalistic practices tend to replace Christ as the focus. Self-denial and discipline tend to overwhelm simple faith, and the saving Gospel gets lost to an austere form of works-based religion.
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