Sunday, March 22, 2009
Bearing Much Fruit
(John 15:1-16)
When we come to the end of our lives, all of us desire that our time on earth will be judged productive. We hope that our accomplishments will have proven valuable and that our legacy will remain long after we are gone. Hoping for a positive legacy is not vanity; rather, it grows from a healthy desire to be what Christ has called us to be: fruitful Christians.
Jesus said that while there are many ways to glorify God, there is one primary—one essential—way:
Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples (15:8).
The true path to glorifying God and a sure indication of genuine discipleship is to “bear much fruit.” What kind of fruit? John R. Rice always used to say, “The fruit of a Christian is another Christian.” In other words, leading folks to Christ is the fruit-bearing about which Jesus spoke.
Notice also that the quantity of fruit is important. We should not only bear fruit, but we should bear “much” fruit. How can we meet the quota? The answer is simple: by abiding in Christ. As we abide in Him— submitting to His will, obeying His promptings, and displaying His joy—we will continually tell others of His saving grace. As others hear, the Spirit will draw them to Christ; and fruit—eternal fruit—will be reaped to the glory of God.
Friday, March 20, 2009
Fruitful Living - 2
Monday, March 23, 2009
Wisdom’s Badge of Honor
(Proverbs 11:22-31)
Wisdom appears in various garb. Sometimes wisdom wears the robes of academia—complete with colored hood, mortar board, and tassel. Sometimes wisdom sports wrinkles, spectacles, and gray, thinning hair. Wisdom speaks in patient, measured tones, carefully weighing its words and gauging responses. Truly, wisdom carries a stereotypical image!
There’s more to wisdom, however, than mere image. The Bible paints wisdom as commensurate with certain actions. For example, the Bible says, “The fear of the Lord is the beginning of wisdom” (Prov. 9:10). The action, therefore, of fearing the Lord is both the source and the indication of genuine wisdom.
Proverbs 11:30 describes another action commensurate with wisdom. Here we read, “…he that winneth souls is wise.” The connotation of this Old Testament verse involves influencing others for good. Since influencing folks for Christ is the highest good, those who faithfully proclaim Christ—win souls—are wise.
Why is soulwinning wise? Simple: because its focus is eternity. Perspective creates right prioritization. Those with an eternal perspective wisely prioritize their lives to reflect eternal values—and nothing is more eternal than winning a soul to Christ.
What does wisdom look like? Strangely enough, wisdom looks an awful lot like that guy or gal who is always telling others about Christ!
Wisdom’s Badge of Honor
(Proverbs 11:22-31)
Wisdom appears in various garb. Sometimes wisdom wears the robes of academia—complete with colored hood, mortar board, and tassel. Sometimes wisdom sports wrinkles, spectacles, and gray, thinning hair. Wisdom speaks in patient, measured tones, carefully weighing its words and gauging responses. Truly, wisdom carries a stereotypical image!
There’s more to wisdom, however, than mere image. The Bible paints wisdom as commensurate with certain actions. For example, the Bible says, “The fear of the Lord is the beginning of wisdom” (Prov. 9:10). The action, therefore, of fearing the Lord is both the source and the indication of genuine wisdom.
Proverbs 11:30 describes another action commensurate with wisdom. Here we read, “…he that winneth souls is wise.” The connotation of this Old Testament verse involves influencing others for good. Since influencing folks for Christ is the highest good, those who faithfully proclaim Christ—win souls—are wise.
Why is soulwinning wise? Simple: because its focus is eternity. Perspective creates right prioritization. Those with an eternal perspective wisely prioritize their lives to reflect eternal values—and nothing is more eternal than winning a soul to Christ.
What does wisdom look like? Strangely enough, wisdom looks an awful lot like that guy or gal who is always telling others about Christ!
Fruitful Living - 3
Tuesday, March 24, 2009
The Spirit’s Harvest
(Galatians 5:15-26)
Farmers expect to produce a crop. Of course, weather and soil conditions influence the size of the harvest; but the fact remains: farmers expect to harvest something.
Some time back this author visited the wild blueberry fields of Nova Scotia, Canada. The grower had taken great pains to insure a crop, including importing bees for pollinating his berry bushes. Having done all he could, he expected a bumper crop. Unfortunately, his investment that year did not pay off. Some sort of blight reduced his yield so significantly that he claimed the loss against a crop insurance policy. He did not get what he had expected: blueberries!
The fruit of the Spirit is similar to the farmer’s blueberries. The fruit of the Spirit is the crop that the Spirit expects to reap from the life of a believer. The crop includes love, joy, peace, etc. The Spirit lovingly and patiently sows these virtuous seeds in our lives, expecting to reap a harvest of righteousness. He has done all He can to insure a bountiful crop!
How tragic it is when the Spirit of God is disappointed with His crop in our lives! The problem, do doubt, lies with us. Our lives are not open, fertile fields. Perhaps the “water of the word” is unknown to our parched, barren ground. Whatever the reason, if our lives are fruitless, it is our own fault. Let us this day “break up” our “fallow” ground that the Spirit may produce his fruit in our lives (Hosea 10:12).
The Spirit’s Harvest
(Galatians 5:15-26)
Farmers expect to produce a crop. Of course, weather and soil conditions influence the size of the harvest; but the fact remains: farmers expect to harvest something.
Some time back this author visited the wild blueberry fields of Nova Scotia, Canada. The grower had taken great pains to insure a crop, including importing bees for pollinating his berry bushes. Having done all he could, he expected a bumper crop. Unfortunately, his investment that year did not pay off. Some sort of blight reduced his yield so significantly that he claimed the loss against a crop insurance policy. He did not get what he had expected: blueberries!
The fruit of the Spirit is similar to the farmer’s blueberries. The fruit of the Spirit is the crop that the Spirit expects to reap from the life of a believer. The crop includes love, joy, peace, etc. The Spirit lovingly and patiently sows these virtuous seeds in our lives, expecting to reap a harvest of righteousness. He has done all He can to insure a bountiful crop!
How tragic it is when the Spirit of God is disappointed with His crop in our lives! The problem, do doubt, lies with us. Our lives are not open, fertile fields. Perhaps the “water of the word” is unknown to our parched, barren ground. Whatever the reason, if our lives are fruitless, it is our own fault. Let us this day “break up” our “fallow” ground that the Spirit may produce his fruit in our lives (Hosea 10:12).
Fruitful Living - 4
Wednesday, March 25, 2009
Sure Steps to Success
(Psalm 1)
Failure happens by default. Generally speaking, folks want to succeed in every endeavor of life. Failure always results, however, when folks give up on success. God, who is always interested in our success, has given us several life principles in Psalm 1 that are geared to assuring our fruitfulness in every aspect of life.
First, Christians should avoid the advice and fellowship of the unsaved world (1). Simply put, lost folks should not be the close confidants of the saved. The values of the unsaved world promise only spiritual failure when followed by God’s people.
Secondly, Christians should avoid critical people. We should not sit with the scornful. Attitude is a barometer, indicating both success and failure. Negative, critical people tend toward failure. Therefore, believers should avoid their company and influence.
Thirdly, success comes from thorough acquaintance with the Word of God. The wisdom of the ages is found upon its pages! The Bible teaches us how to live—and, by default, how to make a living. Knowing and obeying God’s principles promises success in every endeavor.
What is the result to following God’s plan for success? The Bible says, “He shall be like a tree…that bringeth forth his fruit in his season. Sooner or later—in God’s perfect time—you will bring forth the sweet fruit of success!
Sure Steps to Success
(Psalm 1)
Failure happens by default. Generally speaking, folks want to succeed in every endeavor of life. Failure always results, however, when folks give up on success. God, who is always interested in our success, has given us several life principles in Psalm 1 that are geared to assuring our fruitfulness in every aspect of life.
First, Christians should avoid the advice and fellowship of the unsaved world (1). Simply put, lost folks should not be the close confidants of the saved. The values of the unsaved world promise only spiritual failure when followed by God’s people.
Secondly, Christians should avoid critical people. We should not sit with the scornful. Attitude is a barometer, indicating both success and failure. Negative, critical people tend toward failure. Therefore, believers should avoid their company and influence.
Thirdly, success comes from thorough acquaintance with the Word of God. The wisdom of the ages is found upon its pages! The Bible teaches us how to live—and, by default, how to make a living. Knowing and obeying God’s principles promises success in every endeavor.
What is the result to following God’s plan for success? The Bible says, “He shall be like a tree…that bringeth forth his fruit in his season. Sooner or later—in God’s perfect time—you will bring forth the sweet fruit of success!
Fruitful Living - 5
Thursday, March 26, 2009
Bamboo Believers
(Psalm 92)
Everything has a productive lifespan. People, for example, are said to be at their most productive during their 40’s and 50’s. A good laying hen remains productive for only a couple years at best. Even apple trees diminish in their productivity as they age. Simply put, everything eventually wears out.
For the more mature folks among us, that may sound discouraging. Well, take heart! Psalm 92:14 states that our older folks shall “bear fruit in old age.” Not only that, but you can be “fresh and flourishing” in your service for the Lord. In fact, the sunset years can be the most fruitful for the dedicated Christian.
The key to such old-age fruitfulness is found in verse 13—“Those who are planted in the house of the Lord.” Your position determines your usefulness. Perhaps you find yourself up in years, maybe retired, and you don’t feel as useful as did in the past. The answer could be your getting busy for the Lord. Your extra time and energy could be invested for eternity in service through the church, the house of the Lord.
There is a variety of bamboo that only bears fruit once in its lifespan—in its 48th year, just before it dies. The fruit phase insures the next generation of bamboo. Without that phase, that variety would entirely die out. Maybe you should consider the closing years of your earthly pilgrimage as your “fruit phase.” It’s fair to say that the next generation depends on you.
Bamboo Believers
(Psalm 92)
Everything has a productive lifespan. People, for example, are said to be at their most productive during their 40’s and 50’s. A good laying hen remains productive for only a couple years at best. Even apple trees diminish in their productivity as they age. Simply put, everything eventually wears out.
For the more mature folks among us, that may sound discouraging. Well, take heart! Psalm 92:14 states that our older folks shall “bear fruit in old age.” Not only that, but you can be “fresh and flourishing” in your service for the Lord. In fact, the sunset years can be the most fruitful for the dedicated Christian.
The key to such old-age fruitfulness is found in verse 13—“Those who are planted in the house of the Lord.” Your position determines your usefulness. Perhaps you find yourself up in years, maybe retired, and you don’t feel as useful as did in the past. The answer could be your getting busy for the Lord. Your extra time and energy could be invested for eternity in service through the church, the house of the Lord.
There is a variety of bamboo that only bears fruit once in its lifespan—in its 48th year, just before it dies. The fruit phase insures the next generation of bamboo. Without that phase, that variety would entirely die out. Maybe you should consider the closing years of your earthly pilgrimage as your “fruit phase.” It’s fair to say that the next generation depends on you.
Fruitful Living - 6
Friday, March 27, 2009
Judged by Our Fruit
(Jeremiah 17:1-10)
Judah was on the very cusp of God’s judgment. Much of Jeremiah’s prophecy focuses on national sins that would ultimately bring about the Babylonian captivity. God, Jeremiah argues, looks beyond outward result to judge motives and matters of the heart. His judgment of man’s actions is both searching and just.
Men have a way of justifying even the most blatantly wrong actions. Take, for example, Mr. Obama. He is an avowed baby killer—a pro-abortion politician who has even voted for killing viable children born to botched abortions. Yet, he justifies his stance by stating that he would not want his daughter to one day be “punished” by an unwanted child. His is twisted thinking that comes from a wicked, desperately deceitful heart. But his reasoning sounds “good” to many Americans.
The Lord goes beyond what “sounds good” to address the very heart of the matter. He alone can search the heart and judge our motivations. His judgment is always perfectly just, because it is based upon perfect knowledge of man—knowledge that goes beyond what we know of ourselves.
Having weighed the evidence, the Lord rewards man “according to the fruit of his doings.” The fruit we bear in life is not the final product. The Lord will judge our fruit and will reward accordingly. Whether for good or for ill, our lives all produce fruit. Let’s be careful that our fruit redounds to the praise and glory of God!
Judged by Our Fruit
(Jeremiah 17:1-10)
Judah was on the very cusp of God’s judgment. Much of Jeremiah’s prophecy focuses on national sins that would ultimately bring about the Babylonian captivity. God, Jeremiah argues, looks beyond outward result to judge motives and matters of the heart. His judgment of man’s actions is both searching and just.
Men have a way of justifying even the most blatantly wrong actions. Take, for example, Mr. Obama. He is an avowed baby killer—a pro-abortion politician who has even voted for killing viable children born to botched abortions. Yet, he justifies his stance by stating that he would not want his daughter to one day be “punished” by an unwanted child. His is twisted thinking that comes from a wicked, desperately deceitful heart. But his reasoning sounds “good” to many Americans.
The Lord goes beyond what “sounds good” to address the very heart of the matter. He alone can search the heart and judge our motivations. His judgment is always perfectly just, because it is based upon perfect knowledge of man—knowledge that goes beyond what we know of ourselves.
Having weighed the evidence, the Lord rewards man “according to the fruit of his doings.” The fruit we bear in life is not the final product. The Lord will judge our fruit and will reward accordingly. Whether for good or for ill, our lives all produce fruit. Let’s be careful that our fruit redounds to the praise and glory of God!
Fruitful Living - 7
Saturday, March 28, 2009
Fruit Inspecting
(Matthew 7:13-29)
One of the most oft-quoted verses in the Bible is Matthew 7:1—“Judge not, that ye be not judged.” Typically, this verse is used to silence criticism of any kind—particularly the evaluating of people. For example, if one states that so-and-so is not right with God because he is bartender, someone may piously chime in, “Judge not, lest...”
Those who quote 7:1 with such fondness need to look a little further in order to understand what Jesus is saying. In fact, Jesus’ warning is not against judging—discerning right from wrong. His warning involves using inconsistent standards of judgment, one for myself and a different—doubtless higher—standard for someone else (see 7:2-5).
In addition to consistent standards of discernment, Jesus taught that we can definitely know the character of an individual by the fruit he produces. In other words, believers should inspect fruit in order to determine the legitimacy of the source. False prophets, Jesus said, appear harmless; but their result is a vicious attack on the doctrines of the Bible (7:15). The only way to discern the false prophet from the true is his fruit. Godly men produce good fruit; ungodly men produce “evil” fruit.
Our age lacks discernment. Jesus enjoined His followers to be discerning—just be consistent in your standard of measurement and discern based on what you can see, the fruit of the life. Apples come from apple trees; oranges from orange trees; and the lemons of life always come from lemon trees!
Fruit Inspecting
(Matthew 7:13-29)
One of the most oft-quoted verses in the Bible is Matthew 7:1—“Judge not, that ye be not judged.” Typically, this verse is used to silence criticism of any kind—particularly the evaluating of people. For example, if one states that so-and-so is not right with God because he is bartender, someone may piously chime in, “Judge not, lest...”
Those who quote 7:1 with such fondness need to look a little further in order to understand what Jesus is saying. In fact, Jesus’ warning is not against judging—discerning right from wrong. His warning involves using inconsistent standards of judgment, one for myself and a different—doubtless higher—standard for someone else (see 7:2-5).
In addition to consistent standards of discernment, Jesus taught that we can definitely know the character of an individual by the fruit he produces. In other words, believers should inspect fruit in order to determine the legitimacy of the source. False prophets, Jesus said, appear harmless; but their result is a vicious attack on the doctrines of the Bible (7:15). The only way to discern the false prophet from the true is his fruit. Godly men produce good fruit; ungodly men produce “evil” fruit.
Our age lacks discernment. Jesus enjoined His followers to be discerning—just be consistent in your standard of measurement and discern based on what you can see, the fruit of the life. Apples come from apple trees; oranges from orange trees; and the lemons of life always come from lemon trees!
Friday, March 6, 2009
Motivating Gospel Work - 1
Sunday, March 8, 2009
Eternal Damnation
(Revelation 20:7-15)
The fearful prospect of Hell should make personal soulwinning a top priority in our lives. Sometimes even dedicated Christians tend to suppress thoughts of God’s judgment and the sufferings of the damned. If, however, we truly believe that lost people will burn forever in a “lake of fire,” we should think about it enough to propel us to action.
Some few years ago, a major news magazine carried an article entitled “The Disappearance of Hell.” The writer concluded that Hell is no longer a reality to most people because preachers—even “evangelical” preachers—rarely mention its existence. It seems, claimed the article, that mega churches are too busy dishing up pop psychology, fare that does not mesh well with “Hell-fire and brimstone” preaching.
Since Jesus spoke passionately about Hell, believers should affirm its existence and warn the lost of its consequences. “Scare tactics?” you say. Yes, sometimes fear can be a wonderful motivation to make a decision or change a course of action. If consequences for unbelief are scary (and they are), believers ought to trumpet a warning. Just as we speak of Jesus’ love, so we should speak of God’s awful wrath.
Why witness? Why win souls? Why lovingly confront. Here’s at least one good reason: People who die without Christ will spend an eternity writhing in the lake of fire. They will consciously burn for all eternity with no hope of any relief whatsoever. Now that’s motivation!
Eternal Damnation
(Revelation 20:7-15)
The fearful prospect of Hell should make personal soulwinning a top priority in our lives. Sometimes even dedicated Christians tend to suppress thoughts of God’s judgment and the sufferings of the damned. If, however, we truly believe that lost people will burn forever in a “lake of fire,” we should think about it enough to propel us to action.
Some few years ago, a major news magazine carried an article entitled “The Disappearance of Hell.” The writer concluded that Hell is no longer a reality to most people because preachers—even “evangelical” preachers—rarely mention its existence. It seems, claimed the article, that mega churches are too busy dishing up pop psychology, fare that does not mesh well with “Hell-fire and brimstone” preaching.
Since Jesus spoke passionately about Hell, believers should affirm its existence and warn the lost of its consequences. “Scare tactics?” you say. Yes, sometimes fear can be a wonderful motivation to make a decision or change a course of action. If consequences for unbelief are scary (and they are), believers ought to trumpet a warning. Just as we speak of Jesus’ love, so we should speak of God’s awful wrath.
Why witness? Why win souls? Why lovingly confront. Here’s at least one good reason: People who die without Christ will spend an eternity writhing in the lake of fire. They will consciously burn for all eternity with no hope of any relief whatsoever. Now that’s motivation!
Motivating Gospel Work - 2
Monday, March 9, 2009
Constraining Love
(II Corinthians 5:14-21)
Paul instructs the Corinthians that they were given the “ministry of reconciliation,” the message of God’s love and forgiveness through Christ (18, 19). In addition, God has called us to be “ambassadors” who plead with the lost “in Christ’s stead” (20). For God to commit to us the “word of reconciliation,” the only message by which men can be saved, is an awe-inspiring honor and responsibility.
What motivates us—what drives us—to shoulder cheerfully such responsibility? Paul answers simply, “the love of Christ constraineth us.” The word “constrain” means to “impel or excite.” In other words, believers should be so excited about the Gospel that they eagerly embrace the responsibilities of an ambassador of Heaven.
We tend to talk about what excites us, don’t we? Sports, politics (in that case, usually what “angers” us), entertainment—all of these dominate our conversations. What about the Gospel? Are we ashamed? Or do we shy away from that topic because we don’t want to appear “fanatical?”
Paul seems to indicate that Christ’s love, where it is genuinely experienced in true conversion and belief, always presses the Christian to witness the Gospel. So, allow that inner excitement about Christ to flow from your lips in genuine, natural Christian witness. Tell someone about Christ today!
Constraining Love
(II Corinthians 5:14-21)
Paul instructs the Corinthians that they were given the “ministry of reconciliation,” the message of God’s love and forgiveness through Christ (18, 19). In addition, God has called us to be “ambassadors” who plead with the lost “in Christ’s stead” (20). For God to commit to us the “word of reconciliation,” the only message by which men can be saved, is an awe-inspiring honor and responsibility.
What motivates us—what drives us—to shoulder cheerfully such responsibility? Paul answers simply, “the love of Christ constraineth us.” The word “constrain” means to “impel or excite.” In other words, believers should be so excited about the Gospel that they eagerly embrace the responsibilities of an ambassador of Heaven.
We tend to talk about what excites us, don’t we? Sports, politics (in that case, usually what “angers” us), entertainment—all of these dominate our conversations. What about the Gospel? Are we ashamed? Or do we shy away from that topic because we don’t want to appear “fanatical?”
Paul seems to indicate that Christ’s love, where it is genuinely experienced in true conversion and belief, always presses the Christian to witness the Gospel. So, allow that inner excitement about Christ to flow from your lips in genuine, natural Christian witness. Tell someone about Christ today!
Motivating Gospel Work - 3
Tuesday, March 10, 2009
My Heart’s Desire
(Romans 10:1-13)
If you could have anything in all the world, what would it be? Put another way, what is the chief desire of your heart? Jesus taught us that the answer to that question may be discerned by the location of our treasure. More specifically, He taught that treasures saved up on earth are fleeting and treasures stored in heaven are eternal. Therefore, the emphasis of our lives, whether temporal or eternal, will be revealed in eternity—based upon the location of our treasure (Mt. 6:19-24 and I Cor. 3:10-15)
Paul’s “heart’s desire” is recorded in Scripture: “…my heart’s desire and prayer to God for Israel is that they might be saved.” Simply stated, the all-consuming passion of the Apostle Paul was the salvation of souls—with a special burden for his people, the Jews. In fact, Romans 9:1-5 details Paul’s emotional distress over the lost condition of his “kinsman according to the flesh,” the Jewish people. He goes so far as to wish himself “accursed” (literally, “damned”) if that would result in Israel’s turning to Christ. Now, that’s a burden for souls!
It goes without saying that Paul’s burden manifested a selflessness rarely known today. Putting personal ambition, dreams, and prosperity aside; Paul focused on one goal: The salvation of souls. He was willing to give all—down to his eternal soul—because of his burden. This being the case, couldn’t we at least give out a Gospel tract today? Think about it.
My Heart’s Desire
(Romans 10:1-13)
If you could have anything in all the world, what would it be? Put another way, what is the chief desire of your heart? Jesus taught us that the answer to that question may be discerned by the location of our treasure. More specifically, He taught that treasures saved up on earth are fleeting and treasures stored in heaven are eternal. Therefore, the emphasis of our lives, whether temporal or eternal, will be revealed in eternity—based upon the location of our treasure (Mt. 6:19-24 and I Cor. 3:10-15)
Paul’s “heart’s desire” is recorded in Scripture: “…my heart’s desire and prayer to God for Israel is that they might be saved.” Simply stated, the all-consuming passion of the Apostle Paul was the salvation of souls—with a special burden for his people, the Jews. In fact, Romans 9:1-5 details Paul’s emotional distress over the lost condition of his “kinsman according to the flesh,” the Jewish people. He goes so far as to wish himself “accursed” (literally, “damned”) if that would result in Israel’s turning to Christ. Now, that’s a burden for souls!
It goes without saying that Paul’s burden manifested a selflessness rarely known today. Putting personal ambition, dreams, and prosperity aside; Paul focused on one goal: The salvation of souls. He was willing to give all—down to his eternal soul—because of his burden. This being the case, couldn’t we at least give out a Gospel tract today? Think about it.
Motivating Gospel Work - 4
Wednesday, March 11, 2009
Crowns of Rejoicing
(I Thess. 2:13-20)
Folks sometimes struggle with motivation. Take, for example, dedication to regular exercise. That takes real commitment—willingness to get up early (in most cases), determination to be consistent, and inspiration to put forth arduous exertion. Sticking with an exercise program requires motivation. For some, appearance is the driving force; for others, health concerns have forced them into the gym. Whatever the reason, motivation keeps them going.
It’s exactly the same in the Christian life. Every believer needs to be motivated to consistent service for Christ, especially in the area of soulwinning. Our motive, Paul tells us, is eternal rewards. Paul calls them “crowns” (19). In fact, our passage for today tells us about a “soulwinner’s crown” that will be awarded at the judgment seat of Christ. Specifically, every soul who stands in the presence of Christ at His coming constitutes a crown for the Christian who put forth the effort to win him to Christ.
And, remember, it’s not just the one who won the soul to Christ who will be rewarded. Paul assures us that everyone who had a part in the salvation of a soul—whether by planting Gospel seed, consistent Christian testimony or generous giving—will receive a reward (I Cor. 3:5-9). Who will be your “crown of rejoicing” at the coming of Christ?
Crowns of Rejoicing
(I Thess. 2:13-20)
Folks sometimes struggle with motivation. Take, for example, dedication to regular exercise. That takes real commitment—willingness to get up early (in most cases), determination to be consistent, and inspiration to put forth arduous exertion. Sticking with an exercise program requires motivation. For some, appearance is the driving force; for others, health concerns have forced them into the gym. Whatever the reason, motivation keeps them going.
It’s exactly the same in the Christian life. Every believer needs to be motivated to consistent service for Christ, especially in the area of soulwinning. Our motive, Paul tells us, is eternal rewards. Paul calls them “crowns” (19). In fact, our passage for today tells us about a “soulwinner’s crown” that will be awarded at the judgment seat of Christ. Specifically, every soul who stands in the presence of Christ at His coming constitutes a crown for the Christian who put forth the effort to win him to Christ.
And, remember, it’s not just the one who won the soul to Christ who will be rewarded. Paul assures us that everyone who had a part in the salvation of a soul—whether by planting Gospel seed, consistent Christian testimony or generous giving—will receive a reward (I Cor. 3:5-9). Who will be your “crown of rejoicing” at the coming of Christ?
Motivating Gospel Work - 5
Thursday, March 12, 2009
Day of Reckoning
(II Cor. 5:1-11)
The future judgment seat of Christ is one of the most sobering motivations for faithful Gospel witness. The judgment seat of Christ will take place following the rapture of the Church. This is the time when Christians will be judged concerning their faithfulness in serving the Lord. Though some commentators view the judgment seat as exclusively a time of reward, the Bible describes a different scene. In fact, some Christians will be ashamed (I Jn. 2:28) and some will suffer loss (I Cor. 3:15) at this judgment.
At the judgment seat of Christ, our works will be evaluated, whether they are “good or bad” (10). Bad works are not necessarily evil. The word for “bad” literally means “worthless.” In other words, some works—while not morally objectionable—are ultimately worthless in view of eternity.
What works will count most at the judgment seat? Paul said, “Knowing…the terror of the Lord, we persuade men…” (11). The most important, eternal work, therefore, is the persuading of men to trust Christ. Ultimately, nothing equals the value of Gospel work—preaching, witnessing, soulwinning, persuading. Faithfulness to the vital task of evangelism will help to insure an eternal reward.
Christian, one day you will stand before the Lord. One day you will give an account. Will you stand before Him with confidence, knowing you did your best to win lost friends and loved ones? Will you receive a reward, or will you suffer loss?
Day of Reckoning
(II Cor. 5:1-11)
The future judgment seat of Christ is one of the most sobering motivations for faithful Gospel witness. The judgment seat of Christ will take place following the rapture of the Church. This is the time when Christians will be judged concerning their faithfulness in serving the Lord. Though some commentators view the judgment seat as exclusively a time of reward, the Bible describes a different scene. In fact, some Christians will be ashamed (I Jn. 2:28) and some will suffer loss (I Cor. 3:15) at this judgment.
At the judgment seat of Christ, our works will be evaluated, whether they are “good or bad” (10). Bad works are not necessarily evil. The word for “bad” literally means “worthless.” In other words, some works—while not morally objectionable—are ultimately worthless in view of eternity.
What works will count most at the judgment seat? Paul said, “Knowing…the terror of the Lord, we persuade men…” (11). The most important, eternal work, therefore, is the persuading of men to trust Christ. Ultimately, nothing equals the value of Gospel work—preaching, witnessing, soulwinning, persuading. Faithfulness to the vital task of evangelism will help to insure an eternal reward.
Christian, one day you will stand before the Lord. One day you will give an account. Will you stand before Him with confidence, knowing you did your best to win lost friends and loved ones? Will you receive a reward, or will you suffer loss?
Motivating Gospel Work - 6
Friday, March 13, 2009
The Unbroken Circle
(Rev. 21:1-27)
An old Gospel song asks the haunting question, “Will the circle be unbroken?” By an “unbroken circle,” the songwriter was referencing the family circle. His question, simply stated, is this: Will your family circle be complete in Heaven? Will everyone you loved be there? Through the din of worldly distraction, will we faithfully and loving have won our children and other loved ones to Christ?
It goes without saying that Heaven is a wonderful place. The Apostle Paul, who actually visited Heaven (II Cor. 12:2), tells us that Heaven is so wonderful as to be indescribable (I Cor. 2:9). Suffice it to say, Heaven is beyond our wildest imagination! It will be a place of beauty and joy beyond anything even dreamt of on this sin-cursed earth. Nothing we know here can compare to the glory over there!
That being the case, wouldn’t it be wonderful if all your loved ones were there to share it? Most of us would never think of excluding a son or daughter from the family vacation. We wouldn’t (at least we shouldn’t) consider leaving our dear spouse out of the “trip of a lifetime.” Why, then, do we sometimes neglect to get folks “on board” for heaven?
Rather than wait until the “right moment” arises, lets create that moment by boldly and lovingly sharing Christ with those who matter most to us. Make it your life’s goal to have a complete, unbroken circle of loved ones over in the glory land!
The Unbroken Circle
(Rev. 21:1-27)
An old Gospel song asks the haunting question, “Will the circle be unbroken?” By an “unbroken circle,” the songwriter was referencing the family circle. His question, simply stated, is this: Will your family circle be complete in Heaven? Will everyone you loved be there? Through the din of worldly distraction, will we faithfully and loving have won our children and other loved ones to Christ?
It goes without saying that Heaven is a wonderful place. The Apostle Paul, who actually visited Heaven (II Cor. 12:2), tells us that Heaven is so wonderful as to be indescribable (I Cor. 2:9). Suffice it to say, Heaven is beyond our wildest imagination! It will be a place of beauty and joy beyond anything even dreamt of on this sin-cursed earth. Nothing we know here can compare to the glory over there!
That being the case, wouldn’t it be wonderful if all your loved ones were there to share it? Most of us would never think of excluding a son or daughter from the family vacation. We wouldn’t (at least we shouldn’t) consider leaving our dear spouse out of the “trip of a lifetime.” Why, then, do we sometimes neglect to get folks “on board” for heaven?
Rather than wait until the “right moment” arises, lets create that moment by boldly and lovingly sharing Christ with those who matter most to us. Make it your life’s goal to have a complete, unbroken circle of loved ones over in the glory land!
Motivatig Gospel Work - 7
Saturday, March 14, 2009
Great and Precious
(II Peter 1:1-14)
We live in a needy world. The secularization of our society has left people seeking for answers in spurious places. Popular psychology leaves men confused, atheism leaves men empty, and hedonism (the love of pleasure) leaves men degraded. The secular world offers no significant meaning for life. Their credo: “Eat, drink, and be merry—for tomorrow we die.” And for some, death appears a welcome relief to their meaningless existence.
The great tragedy in all of this is that it doesn’t have to be! Believers approach life from an entirely different standpoint. Life for the dedicated Christian is an adventure, a journey, a race, and a purpose. Peter tells believers that God has given us “all things that pertain unto life and godliness through the knowledge of [Christ].” We are fully equipped in Christ to handle every challenge, every crisis, every vicissitude life throws at us.
Not only that, but we possess great and precious promises that make us partakers of Christ’s nature and allow us to escape the corruption of this world (4). Think about it: In Christ we are new creations with new natures and a new inoculation against the contagions of the world. That which ultimately causes the secularist to sicken and die can leave no mark upon believers! We have new life, abundant life, in Christ. Now, that’s what this weary world needs!
Great and Precious
(II Peter 1:1-14)
We live in a needy world. The secularization of our society has left people seeking for answers in spurious places. Popular psychology leaves men confused, atheism leaves men empty, and hedonism (the love of pleasure) leaves men degraded. The secular world offers no significant meaning for life. Their credo: “Eat, drink, and be merry—for tomorrow we die.” And for some, death appears a welcome relief to their meaningless existence.
The great tragedy in all of this is that it doesn’t have to be! Believers approach life from an entirely different standpoint. Life for the dedicated Christian is an adventure, a journey, a race, and a purpose. Peter tells believers that God has given us “all things that pertain unto life and godliness through the knowledge of [Christ].” We are fully equipped in Christ to handle every challenge, every crisis, every vicissitude life throws at us.
Not only that, but we possess great and precious promises that make us partakers of Christ’s nature and allow us to escape the corruption of this world (4). Think about it: In Christ we are new creations with new natures and a new inoculation against the contagions of the world. That which ultimately causes the secularist to sicken and die can leave no mark upon believers! We have new life, abundant life, in Christ. Now, that’s what this weary world needs!
Sunday, March 1, 2009
The Glory of the Gospel - 1
Sunday, March 1, 2009
The Gospel in a Nut Shell
(I Corinthians 15:1-9)
Sincere Christians sometimes worry about sharing their faith with unbelievers. Some Christians feel inadequate in their Bible knowledge or self-conscious about their lack of theological training. They fear “making a mistake,” and thereby damning an unbeliever to Hell forever.
Such fears, though sincere, are unfounded. The Bible teaches that unbelievers are “condemned already” (John 3:18). A condemned man can not become more condemned by anything you do or say. Of course we should not add unnecessary reproach to our witnessing by engaging in foolish antics and questionable practices. But the truth still remains: Unbelievers are condemned already—they can not become condemned more because of our inadvertent mistakes.
In addition, the Gospel is, by divine design, simple. Many fundamentalist believers are familiar with the little tract God’s Simple Plan of Salvation. It was that little tract that first introduced this preacher to the saving Gospel of Christ. I read it as 12 year old boy—and I understood it because it was simple.
Simply stated, the Gospel is the death, burial, and resurrection of Christ (I Cor. 15:3, 4). Christ died for our sin, was buried and rose again. That’s the good news—the Gospel. And ever since that time all who believe—trust, rely upon—that Gospel are saved. It’s as simple as that!
The Gospel in a Nut Shell
(I Corinthians 15:1-9)
Sincere Christians sometimes worry about sharing their faith with unbelievers. Some Christians feel inadequate in their Bible knowledge or self-conscious about their lack of theological training. They fear “making a mistake,” and thereby damning an unbeliever to Hell forever.
Such fears, though sincere, are unfounded. The Bible teaches that unbelievers are “condemned already” (John 3:18). A condemned man can not become more condemned by anything you do or say. Of course we should not add unnecessary reproach to our witnessing by engaging in foolish antics and questionable practices. But the truth still remains: Unbelievers are condemned already—they can not become condemned more because of our inadvertent mistakes.
In addition, the Gospel is, by divine design, simple. Many fundamentalist believers are familiar with the little tract God’s Simple Plan of Salvation. It was that little tract that first introduced this preacher to the saving Gospel of Christ. I read it as 12 year old boy—and I understood it because it was simple.
Simply stated, the Gospel is the death, burial, and resurrection of Christ (I Cor. 15:3, 4). Christ died for our sin, was buried and rose again. That’s the good news—the Gospel. And ever since that time all who believe—trust, rely upon—that Gospel are saved. It’s as simple as that!
The Glory of the Gospel - 2
Monday, March 2, 2009
Not Ashamed
(Romans 1:1-17)
Paul recognized the significance of the Gospel for the salvation of men. He understood the awesome responsibility of preaching the only message that can save from sin, death, and Hell. He spoke, therefore, with boldness, declaring Christ as the world’s only hope.
Political correctness and the prevailing winds of tolerance make Paul’s attitude toward the Gospel seem anachronistic—something belonging to a bygone era. Fashionable ministers, in tune with relativism, glibly reassure adoring crowds that “all roads lead to God.” Pandering to the sentiments of the age has—in many places—muted the true message of the Gospel.
That’s where Paul’s example of unashamed boldness should inspire us. Rather than being mousey or reticent to speak up for Christ, we should be bold and firm in our verbal stand for the Lord. We should not allow cultural trends to intimidate our speech. We must present Jesus Christ to this lost world as the only hope—not a religion, not a church, not a philosophy—but Jesus Christ Himself, the only hope for salvation.
While the message is exclusive (Jesus is the only hope) the appeal is universal. The Gospel is the “power of God to everyone that believeth.” All are welcome to come to Christ. Anyone believing will be saved. That’s good news! Let’s never be ashamed.
Not Ashamed
(Romans 1:1-17)
Paul recognized the significance of the Gospel for the salvation of men. He understood the awesome responsibility of preaching the only message that can save from sin, death, and Hell. He spoke, therefore, with boldness, declaring Christ as the world’s only hope.
Political correctness and the prevailing winds of tolerance make Paul’s attitude toward the Gospel seem anachronistic—something belonging to a bygone era. Fashionable ministers, in tune with relativism, glibly reassure adoring crowds that “all roads lead to God.” Pandering to the sentiments of the age has—in many places—muted the true message of the Gospel.
That’s where Paul’s example of unashamed boldness should inspire us. Rather than being mousey or reticent to speak up for Christ, we should be bold and firm in our verbal stand for the Lord. We should not allow cultural trends to intimidate our speech. We must present Jesus Christ to this lost world as the only hope—not a religion, not a church, not a philosophy—but Jesus Christ Himself, the only hope for salvation.
While the message is exclusive (Jesus is the only hope) the appeal is universal. The Gospel is the “power of God to everyone that believeth.” All are welcome to come to Christ. Anyone believing will be saved. That’s good news! Let’s never be ashamed.
The Glory of the Gospel - 3
Tuesday, March 3, 2009
Marching Orders
(Matthew 28:16-20)
After Christ’s resurrection, the disciples expressed great interest in His establishing His promised earthly kingdom (Acts 1:6). Jesus, however, directed His disciples to the great task of preaching the Gospel to the entire world. The kingdom would have to wait; the church (a “mystery” revealed fully by Paul) received her marching orders—“Go ye therefore and teach all nations…” (Mt. 28:19).
In the ensuing years nothing has changed about Christ’s marching orders for the church. Generations have come and gone, and the primary responsibility is the same, “Preach the Gospel to every creature” (Mk 16:15). The 11 disciples having long ago passed into glory, the responsibility of Gospel work falls squarely upon the shoulders of the church of today.
It’s a shame to consider how little churches are really involved in Great Commission work. Some hide their pusillanimity toward soulwinning by boasting of big missions programs. While foreign missions are vital, sending missionaries does not alleviate the church of her Gospel duties back home.
Genuine church ministry, then, is characterized by an emphasis on boldly reaching the community for Christ. Churches may have other programs, but no emphasis should overshadow the priority placed on winning the. Our mission field is our backyard; and our marching orders are the same—“Preach the Gospel to every creature.”
Marching Orders
(Matthew 28:16-20)
After Christ’s resurrection, the disciples expressed great interest in His establishing His promised earthly kingdom (Acts 1:6). Jesus, however, directed His disciples to the great task of preaching the Gospel to the entire world. The kingdom would have to wait; the church (a “mystery” revealed fully by Paul) received her marching orders—“Go ye therefore and teach all nations…” (Mt. 28:19).
In the ensuing years nothing has changed about Christ’s marching orders for the church. Generations have come and gone, and the primary responsibility is the same, “Preach the Gospel to every creature” (Mk 16:15). The 11 disciples having long ago passed into glory, the responsibility of Gospel work falls squarely upon the shoulders of the church of today.
It’s a shame to consider how little churches are really involved in Great Commission work. Some hide their pusillanimity toward soulwinning by boasting of big missions programs. While foreign missions are vital, sending missionaries does not alleviate the church of her Gospel duties back home.
Genuine church ministry, then, is characterized by an emphasis on boldly reaching the community for Christ. Churches may have other programs, but no emphasis should overshadow the priority placed on winning the. Our mission field is our backyard; and our marching orders are the same—“Preach the Gospel to every creature.”
The Glory of the Gospel - 4
Wednesday, March 4, 2009
Woe to Me
(I Corinthians 9:1-18)
Paul penned the Corinthian epistles in order to help a troubled church get things right. When we read these letters, we marvel at the number and level of problems faced by that ancient congregation: immorality, improper use of spiritual gifts, immaturity—just to name a few. In I Corinthians 9, we find Paul defending his Apostleship from some in the church who even dared to question his authority.
Was Paul falsely claiming authority and glorying in his position as lord over the Corinthian church, as some asserted? The answer, of course, is “no.” Though Paul, a legitimate Apostle, had founded this church, his motive in gospel work was not power, greed, or glory. His motive, though sounding strange to our ears, was necessity (16).
Amazingly, Paul viewed his gospel work as an absolute necessity. It was necessary because God Himself had commissioned Paul to the task (Acts 9:15). It was also necessary because Paul had the only effective message of salvation. In other words, Paul felt obligated to preach the Gospel—obligated to both God and man.
Paul viewed his ministry, then, as a moral imperative. Indeed, Paul understood he would do both God and man a great disservice by failing in his calling. Failure to preach Christ would be a “woe” to him—a shame, a heart break, a personal distress. Do we, the Lord’s church today, feel the same sense of obligation?
Woe to Me
(I Corinthians 9:1-18)
Paul penned the Corinthian epistles in order to help a troubled church get things right. When we read these letters, we marvel at the number and level of problems faced by that ancient congregation: immorality, improper use of spiritual gifts, immaturity—just to name a few. In I Corinthians 9, we find Paul defending his Apostleship from some in the church who even dared to question his authority.
Was Paul falsely claiming authority and glorying in his position as lord over the Corinthian church, as some asserted? The answer, of course, is “no.” Though Paul, a legitimate Apostle, had founded this church, his motive in gospel work was not power, greed, or glory. His motive, though sounding strange to our ears, was necessity (16).
Amazingly, Paul viewed his gospel work as an absolute necessity. It was necessary because God Himself had commissioned Paul to the task (Acts 9:15). It was also necessary because Paul had the only effective message of salvation. In other words, Paul felt obligated to preach the Gospel—obligated to both God and man.
Paul viewed his ministry, then, as a moral imperative. Indeed, Paul understood he would do both God and man a great disservice by failing in his calling. Failure to preach Christ would be a “woe” to him—a shame, a heart break, a personal distress. Do we, the Lord’s church today, feel the same sense of obligation?
The Glory of the Gospel - 5
Thursday, March 5, 2009
Deep in Debt
(Romans 1:13-23)
The word “debt” typically carries negative connotations. In our current economic climate, debt is closely associated with disaster. We should think very hard before we commit ourselves to any additional financial indebtedness.
That being the case, it may surprise you to learn that Paul was in debt, deep debt. No, Paul was not overleveraged to his creditors. Paul was in a different kind of debt, a kind of debt held by every believer—regardless of his financial condition. Paul was in spiritual debt to the entire world, “I am debtor, both to the Greeks, and to the Barbarians; both to the wise, and to the unwise” (14). You see, Paul believed that he owed the world the Gospel message.
Note, too, that Paul felt indebted to people regardless of their social class. Paul did not discriminate with the Gospel on the basis of race, culture, color, education, etc. He viewed himself as owing everyone, regardless of the meanness of their station in life. Hence, he declared himself “ready” to preach the Gospel.
Paul’s debt was not insurmountable, one that could never be paid. Indeed, Paul had all the resources necessary to pay his “debt to society.” Paul had the saving Gospel of Christ. All he had to do was to make his payments by faithfully preaching Christ.
Here’s the issue: How well are we paying our debt to this lost world? Are we faithful in making Gospel payments by telling others about Christ? We owe it to them. Let’s pay our debts!
Deep in Debt
(Romans 1:13-23)
The word “debt” typically carries negative connotations. In our current economic climate, debt is closely associated with disaster. We should think very hard before we commit ourselves to any additional financial indebtedness.
That being the case, it may surprise you to learn that Paul was in debt, deep debt. No, Paul was not overleveraged to his creditors. Paul was in a different kind of debt, a kind of debt held by every believer—regardless of his financial condition. Paul was in spiritual debt to the entire world, “I am debtor, both to the Greeks, and to the Barbarians; both to the wise, and to the unwise” (14). You see, Paul believed that he owed the world the Gospel message.
Note, too, that Paul felt indebted to people regardless of their social class. Paul did not discriminate with the Gospel on the basis of race, culture, color, education, etc. He viewed himself as owing everyone, regardless of the meanness of their station in life. Hence, he declared himself “ready” to preach the Gospel.
Paul’s debt was not insurmountable, one that could never be paid. Indeed, Paul had all the resources necessary to pay his “debt to society.” Paul had the saving Gospel of Christ. All he had to do was to make his payments by faithfully preaching Christ.
Here’s the issue: How well are we paying our debt to this lost world? Are we faithful in making Gospel payments by telling others about Christ? We owe it to them. Let’s pay our debts!
The Glory of the Gospel - 6
Friday, March 6, 2009
In Defense of the Gospel
(Philippians 1:12-20)
Since the first century A.D., the Gospel has come under continual attack. Early on, Jewish believers taught that keeping the Old Testament law, in addition to faith, was necessary for salvation. (Paul addressed this very issue in his Epistle to the Galatians.) Later, a spiritualist teaching known as Gnosticism threatened the very core of the Gospel by denying the physicality of Jesus. (The Apostle John combated this increasing heretical influence in his epistles.)
As in the first century, the same is true today: the Gospel is under attack. Today, the attack is somewhat more subtle, clothing itself in the garb of “tolerance.” For example, common wisdom has it that all religions are good; they’re all pointing in the same direction. In reality, nothing could be further from the truth. By way of illustration, Christianity teaches that Jesus is the Son of God and God the Son and that He was crucified for our sins. Islam, contrary to Christianity, denies all of these propositions. Obviously, both can not be correct.
The Gospel of the grace of God, then, must not only be preached; it must be defended. Paul stated, “I am set for the defense of the gospel” (17). In other words, Paul would both preach the gospel to the lost and defend the gospel from detractors.
May we never be taken in by the siren song of tolerance! May we, like Paul, be “set for the defense of the Gospel.
In Defense of the Gospel
(Philippians 1:12-20)
Since the first century A.D., the Gospel has come under continual attack. Early on, Jewish believers taught that keeping the Old Testament law, in addition to faith, was necessary for salvation. (Paul addressed this very issue in his Epistle to the Galatians.) Later, a spiritualist teaching known as Gnosticism threatened the very core of the Gospel by denying the physicality of Jesus. (The Apostle John combated this increasing heretical influence in his epistles.)
As in the first century, the same is true today: the Gospel is under attack. Today, the attack is somewhat more subtle, clothing itself in the garb of “tolerance.” For example, common wisdom has it that all religions are good; they’re all pointing in the same direction. In reality, nothing could be further from the truth. By way of illustration, Christianity teaches that Jesus is the Son of God and God the Son and that He was crucified for our sins. Islam, contrary to Christianity, denies all of these propositions. Obviously, both can not be correct.
The Gospel of the grace of God, then, must not only be preached; it must be defended. Paul stated, “I am set for the defense of the gospel” (17). In other words, Paul would both preach the gospel to the lost and defend the gospel from detractors.
May we never be taken in by the siren song of tolerance! May we, like Paul, be “set for the defense of the Gospel.
The Glory of the Gospel - 7
Saturday, March 7, 2009
Judged by the Gospel
(Romans 2:1-16)
The simplicity of the Gospel is a stumbling block to many. Religious people especially find that grace as a “free gift” runs counterintuitive to their pride and notions of self worth. “Surely,” they surmise, “God must see my good works. Surely He will see that I’ve been sincere. Surely my good outweighs my bad, granting me a place in Heaven?”
Biblically speaking, such hopes are a sad delusion. Paul states the standard by which all men will be judged in relationship to eternity: “God shall judge the secrets of man by Jesus Christ according to my gospel.” You see, we will all be judged by the ultimate standard, Jesus Christ.
Think about it for a moment: Your life will be compared with that of the sinless Jesus. The sobering reality is that your life, and mine, will fall far short. That’s where the Gospel comes in. Only the Gospel can intervene for us when the comparison is made. In fact, if you’ve received Christ as Savior, you’ve already made that comparison. You saw yourself as a sinner, hopelessly lost. You believed that Jesus Christ bore the punishment you justly deserved. You are trusting Christ, and Christ alone, for salvation.
How will we be judged? Ultimately, every man will be judged on his response to the Gospel. Those who reject God’s gift of eternal life will go to Hell—not because they’re worse than someone else—but because they did not believe the Gospel, allowing it to intervene on Judgment Day. The issue, then, is not your lifestyle, good works, or faithful financial contribution to the church. The issue is, and always has been, the Gospel—the one true standard when you stand before God.
Judged by the Gospel
(Romans 2:1-16)
The simplicity of the Gospel is a stumbling block to many. Religious people especially find that grace as a “free gift” runs counterintuitive to their pride and notions of self worth. “Surely,” they surmise, “God must see my good works. Surely He will see that I’ve been sincere. Surely my good outweighs my bad, granting me a place in Heaven?”
Biblically speaking, such hopes are a sad delusion. Paul states the standard by which all men will be judged in relationship to eternity: “God shall judge the secrets of man by Jesus Christ according to my gospel.” You see, we will all be judged by the ultimate standard, Jesus Christ.
Think about it for a moment: Your life will be compared with that of the sinless Jesus. The sobering reality is that your life, and mine, will fall far short. That’s where the Gospel comes in. Only the Gospel can intervene for us when the comparison is made. In fact, if you’ve received Christ as Savior, you’ve already made that comparison. You saw yourself as a sinner, hopelessly lost. You believed that Jesus Christ bore the punishment you justly deserved. You are trusting Christ, and Christ alone, for salvation.
How will we be judged? Ultimately, every man will be judged on his response to the Gospel. Those who reject God’s gift of eternal life will go to Hell—not because they’re worse than someone else—but because they did not believe the Gospel, allowing it to intervene on Judgment Day. The issue, then, is not your lifestyle, good works, or faithful financial contribution to the church. The issue is, and always has been, the Gospel—the one true standard when you stand before God.
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