Sunday, August 30, 2009
From Jail with Joy
(Philippians 1:1-11)
Joy is the ever-present heartbeat of Paul’s letter to the Philippians. Such is remarkable given Paul’s personal circumstances at the time of his writing: Paul was in prison. Rather than decry the injustice of his situation, Paul took advantage of his “down time” by writing to encourage his beloved Christian converts. The Philippian believers held a special place in Paul’s heart.
Paul preached the Gospel at Philippi during his second missionary journey. His two most notable converts during this journey were both from Philippi—Lydia, the famous “seller of purple,” and the Philippian jailer. These among others formed the first Christian church on the European continent—a church Paul came to deeply love (7, 8).
Of all the Christians of his day, Paul could have been the most discouraged. He was, at the time of his writing, confined to a prison cell in Rome. Paul’s focus, however, was not on his personal circumstances. Paul chose to rise above his trial and focus on encouraging others. In fact, he expressed confidence that the Lord would continue His work in the new Christians of Philippi (6). Paul also prayed—not for himself—but for his friends, desiring that they would grow in Christ and produce fruits of righteousness (9-11).
The letter to the Philippian believers is a prime example of selfless devotion to Christ and His cause, without reference to personal sacrifice and suffering. Paul’s example stands in stark contrast to the narcissism systemic in the contemporary church. May we, his spiritual heirs, model his example.
Friday, August 28, 2009
Paul’s Letter to the Philippians - 2
Monday, August 31, 2009
Opportunity Abounds!
(Philippians 1:12-19)
It would have been natural for Paul to view his imprisonment as an impediment to the Gospel. After all, wouldn’t the great apostle’s time be better spent in an active teaching, preaching, and church-planting ministry? Under the same circumstances, most of us would have been impatient for release—believing it the key to a fruitful ministry.
Paul, however, viewed his imprisonment as an opportunity to preach Christ (12). His circumstances had given him the opportunity to witness for Christ before kings and magistrates—opportunities which would not be known under normal conditions. Paul saw the circumstances of life as open doors for the Gospel.
He also viewed his circumstances as an opportunity to inspire (14). Paul knew that his grace under pressure would embolden others to testify for Christ, regardless of consequences. Paul knew that courage is best kindled by example. Though Paul was in prison, his fearless example vanquished fear in the hearts of others (14).
Interestingly, Paul was aware that not everyone so emboldened to preach Christ did so out of pure motives. Some of Paul’s detractors within the church were jealous of his giftedness and apostolic authority. Their “preaching” sought to undermine Paul’s authority and to promote themselves (15, 16). These detractors, however, were apparently still true to the essentials of the Gospel. Did Paul feel his position threatened? No! He simply rejoiced that Christ was being preached (even by his critics) while he was temporarily indisposed (18). What marvelous Christian grace!
Opportunity Abounds!
(Philippians 1:12-19)
It would have been natural for Paul to view his imprisonment as an impediment to the Gospel. After all, wouldn’t the great apostle’s time be better spent in an active teaching, preaching, and church-planting ministry? Under the same circumstances, most of us would have been impatient for release—believing it the key to a fruitful ministry.
Paul, however, viewed his imprisonment as an opportunity to preach Christ (12). His circumstances had given him the opportunity to witness for Christ before kings and magistrates—opportunities which would not be known under normal conditions. Paul saw the circumstances of life as open doors for the Gospel.
He also viewed his circumstances as an opportunity to inspire (14). Paul knew that his grace under pressure would embolden others to testify for Christ, regardless of consequences. Paul knew that courage is best kindled by example. Though Paul was in prison, his fearless example vanquished fear in the hearts of others (14).
Interestingly, Paul was aware that not everyone so emboldened to preach Christ did so out of pure motives. Some of Paul’s detractors within the church were jealous of his giftedness and apostolic authority. Their “preaching” sought to undermine Paul’s authority and to promote themselves (15, 16). These detractors, however, were apparently still true to the essentials of the Gospel. Did Paul feel his position threatened? No! He simply rejoiced that Christ was being preached (even by his critics) while he was temporarily indisposed (18). What marvelous Christian grace!
Paul’s Letter to the Philippians - 3
Tuesday, September 1, 2009
My Life = Christ
(Philippians 1:20-26)
Christ was Paul’s primary concern in life. His selfless devotion stands as a continual rebuke to the “all about me” focus of the contemporary church. In fact, Paul viewed life itself as expendable—as long as Christ was magnified (20). How is such an attitude attainable by the average Christian?
The answer lies in verse 21. Paul declared in simple terms, “For to me to live is Christ.” Notice, he did not say “For to me to live is Paul the Apostle of Christ.” He did not say, “For to me to live is Paul the servant of Christ.” No! Paul took himself out of the equation of his life by simply (and mathematically) stating, “my life= Christ.” In contemporary parlance, for Paul, it was all about Christ.
Did Paul’s idealistic attitude dull his sense of reality? No! He recognized his existence “in the flesh” (22), but he also longed for the time when he would see Jesus (23). He knew that heaven with Jesus would be “far better,” but he was willing to continue on earth for the sake of his beloved churches (24). In other words, he had a practical work ethic with a heavenly view. And he accepted whatever the Lord wanted—labor on earth or fellowship in heaven.
Though in prison and longing to see Jesus, Paul expressed confidence that he would be released and that he would once again minister to the Philippian saints. He desired to encourage them in their joy, once the little matter of Roman imprisonment was behind him (25, 26). Now that’s selflessness to the core!
My Life = Christ
(Philippians 1:20-26)
Christ was Paul’s primary concern in life. His selfless devotion stands as a continual rebuke to the “all about me” focus of the contemporary church. In fact, Paul viewed life itself as expendable—as long as Christ was magnified (20). How is such an attitude attainable by the average Christian?
The answer lies in verse 21. Paul declared in simple terms, “For to me to live is Christ.” Notice, he did not say “For to me to live is Paul the Apostle of Christ.” He did not say, “For to me to live is Paul the servant of Christ.” No! Paul took himself out of the equation of his life by simply (and mathematically) stating, “my life= Christ.” In contemporary parlance, for Paul, it was all about Christ.
Did Paul’s idealistic attitude dull his sense of reality? No! He recognized his existence “in the flesh” (22), but he also longed for the time when he would see Jesus (23). He knew that heaven with Jesus would be “far better,” but he was willing to continue on earth for the sake of his beloved churches (24). In other words, he had a practical work ethic with a heavenly view. And he accepted whatever the Lord wanted—labor on earth or fellowship in heaven.
Though in prison and longing to see Jesus, Paul expressed confidence that he would be released and that he would once again minister to the Philippian saints. He desired to encourage them in their joy, once the little matter of Roman imprisonment was behind him (25, 26). Now that’s selflessness to the core!
Paul’s Letter to the Philippians – 4
Wednesday, September 2, 2009
Walk Your Talk
(Philippians 1:27-30)
Paul’s only concern for the Philippian believers was that their lifestyles would match their profession of faith in the Gospel (27). He knew that the Lord would ultimately see them through (1:6), but he also understood the importance of practical Christian instruction that would insure a clean testimony to a watching world. To this end, Paul gave several commands that were to be followed whether he visited them or not.
First, Paul encouraged unity (27). The Philippian believers were to stand fast in “one spirit, with one mind.” Their attitudes and thoughts were to promote harmonious relations. Such unity would result in their “striving together for the faith of the Gospel.” In other words, unified efforts would promote the Christian message quickly and fruitfully.
Secondly, Paul encouraged boldness (28). The enemies of the Gospel would come to view Christian fearlessness as evidence that they were on the wrong side of the issue! Beginning with Stephen, the fearless testimony of Christian martyrs has reaped an abundant harvest of converts—especially from among the enemies of the Gospel!
Thirdly, Paul reminds the Philippian believers that suffering is an inherent aspect of the Christian faith. We enjoy the glorious privilege of believing for eternal life. We must also expect the glorious privilege of suffering “for his sake” (29). It’s not all fun and games, but in the end, it’s all for His glory!
Walk Your Talk
(Philippians 1:27-30)
Paul’s only concern for the Philippian believers was that their lifestyles would match their profession of faith in the Gospel (27). He knew that the Lord would ultimately see them through (1:6), but he also understood the importance of practical Christian instruction that would insure a clean testimony to a watching world. To this end, Paul gave several commands that were to be followed whether he visited them or not.
First, Paul encouraged unity (27). The Philippian believers were to stand fast in “one spirit, with one mind.” Their attitudes and thoughts were to promote harmonious relations. Such unity would result in their “striving together for the faith of the Gospel.” In other words, unified efforts would promote the Christian message quickly and fruitfully.
Secondly, Paul encouraged boldness (28). The enemies of the Gospel would come to view Christian fearlessness as evidence that they were on the wrong side of the issue! Beginning with Stephen, the fearless testimony of Christian martyrs has reaped an abundant harvest of converts—especially from among the enemies of the Gospel!
Thirdly, Paul reminds the Philippian believers that suffering is an inherent aspect of the Christian faith. We enjoy the glorious privilege of believing for eternal life. We must also expect the glorious privilege of suffering “for his sake” (29). It’s not all fun and games, but in the end, it’s all for His glory!
Paul’s Letter to the Philippians – 5
Thursday, September 3, 2009
The Joy of Unity
(Philippians 2:1-4)
While the overriding theme of Philippians is joy, Paul emphasized the importance of Christian unity as an essential factor to finding joy. Those who have had the shared experience of Christ’s love and comfort and who have known fellowship with the indwelling Spirit of God should, in Paul’s thinking, worship and serve in harmony with each other (1). Paul even states that his personal joy hinged upon knowing the love and like-mindedness of the saints at Philippi (2).
Two factors, when consistently practiced within a congregation, promote godly unity. The first factor is godly motives. Nothing, Paul said, should be done with the purpose of creating unrest or promoting self within the church (3a). When we honestly test our intentions by the standard of godly motive, we insure peace within the church. If we fail to honestly evaluate our motives, the real reason we’re doing what we’re doing, we open ourselves to inadvertent use by Satan himself. Motives are important!
Humility is the second factor that promotes godly unity within the church. Paul leaves no doubt as to the practical workings of humility. Humility is not walking around like a beaten dog. Rather, humility begins with a modest and meek mindset that manifests itself when we view others as better than ourselves (3b). Simply put, genuine humility gives sincere deference to the feelings and opinions of others. Humility magnifies the good and minimizes the bad. Humility sees the best in others while recognizing the worst in self. As you can see, right motives and real humility can not help but to produce heart-felt unity!
The Joy of Unity
(Philippians 2:1-4)
While the overriding theme of Philippians is joy, Paul emphasized the importance of Christian unity as an essential factor to finding joy. Those who have had the shared experience of Christ’s love and comfort and who have known fellowship with the indwelling Spirit of God should, in Paul’s thinking, worship and serve in harmony with each other (1). Paul even states that his personal joy hinged upon knowing the love and like-mindedness of the saints at Philippi (2).
Two factors, when consistently practiced within a congregation, promote godly unity. The first factor is godly motives. Nothing, Paul said, should be done with the purpose of creating unrest or promoting self within the church (3a). When we honestly test our intentions by the standard of godly motive, we insure peace within the church. If we fail to honestly evaluate our motives, the real reason we’re doing what we’re doing, we open ourselves to inadvertent use by Satan himself. Motives are important!
Humility is the second factor that promotes godly unity within the church. Paul leaves no doubt as to the practical workings of humility. Humility is not walking around like a beaten dog. Rather, humility begins with a modest and meek mindset that manifests itself when we view others as better than ourselves (3b). Simply put, genuine humility gives sincere deference to the feelings and opinions of others. Humility magnifies the good and minimizes the bad. Humility sees the best in others while recognizing the worst in self. As you can see, right motives and real humility can not help but to produce heart-felt unity!
Paul’s Letter to the Philippians – 6
Friday, September 4, 2009
Thinking Like Jesus
(Philippians 2:5-8)
Jesus Christ stands unequalled as the premier example of genuine humility. And His example is to be our template—His “mind” is to find reproduction in His followers (5). Several elements of the “mind” of Christ demand our attention:
First, He was somebody. Paul states that Jesus “thought it not robbery to be equal with God” (6). That’s an astounding statement! For such thinking to be legitimate, Jesus Christ had to be God. Think about it: Jesus Christ was God in the flesh, Creator of the universe, Sovereign of eternity. He was somebody! If anyone had the right to have His way, Jesus did! He had legitimate rights and, to an infinitely lesser extent, so do we.
Secondly, however, He voluntarily chose to deny Himself His rights and reputation (7). He came as servant, not a Sovereign. He fully identified with humanity by becoming a man. He cloaked His God-ness in the “likeness of sinful flesh” (Rom. 8:3), thus minimizing His “reputation” as God. And all this He did as a matter of obedience (8)!
The ultimate result of Christ’s humility was self-sacrifice, death on the cross. Why such an agonizing process? Jesus willingly suffered in order to be a sacrifice for our sins and an example of humility, service, and sacrifice—a picture of pristine love. Calvary, then, is the best picture of love—the best depiction of the heartbeat of God Himself. Calvary is the very best illustration of John’s words, “God is love” (I John 4:8).
Thinking Like Jesus
(Philippians 2:5-8)
Jesus Christ stands unequalled as the premier example of genuine humility. And His example is to be our template—His “mind” is to find reproduction in His followers (5). Several elements of the “mind” of Christ demand our attention:
First, He was somebody. Paul states that Jesus “thought it not robbery to be equal with God” (6). That’s an astounding statement! For such thinking to be legitimate, Jesus Christ had to be God. Think about it: Jesus Christ was God in the flesh, Creator of the universe, Sovereign of eternity. He was somebody! If anyone had the right to have His way, Jesus did! He had legitimate rights and, to an infinitely lesser extent, so do we.
Secondly, however, He voluntarily chose to deny Himself His rights and reputation (7). He came as servant, not a Sovereign. He fully identified with humanity by becoming a man. He cloaked His God-ness in the “likeness of sinful flesh” (Rom. 8:3), thus minimizing His “reputation” as God. And all this He did as a matter of obedience (8)!
The ultimate result of Christ’s humility was self-sacrifice, death on the cross. Why such an agonizing process? Jesus willingly suffered in order to be a sacrifice for our sins and an example of humility, service, and sacrifice—a picture of pristine love. Calvary, then, is the best picture of love—the best depiction of the heartbeat of God Himself. Calvary is the very best illustration of John’s words, “God is love” (I John 4:8).
Paul’s Letter to the Philippians – 7
Saturday, September 5, 2009
Only Glory By and By
(Philippians 2:9-16)
Biblically speaking, humility is simply delayed exaltation. Jesus, our Divine Example, humbled Himself in His earthly ministry. When His earthly ministry was complete, He enjoyed exaltation at the right hand of God (9 and Acts 2:33). We, as His followers, are to live by the same time table.
Conversely, then, pride consists of getting the proverbial cart before the horse. Pride wants acknowledgement now at the cost of eternity. Jesus warned against impertinently seeking earthly praise by repeatedly warning such glory hounds that “they have their reward” (Mt. 6:2, 5, 16). In fact, one who exalts himself on this earth will taste the bitter cup of abasement in eternity (Mt. 23:12).
The power-mad, achievement-oriented world frequently views Christian humility as weakness and failure. Our culture lionizes the pride of self-achievement, unprincipled advancement, and success-at-any-price philosophies. In our world, arrogance is king and worldly success is queen. So pervasive is this philosophy that even the saints sometimes get ensnared in its seductive web (Ps. 73:1-3). We need not, however, be so influenced.
God will, in His time, exalt humble Christian saints. Our “time to shine” will be at the “day of Christ,” His bema seat judgment (16). In that day humility, self-sacrifice, and service will be both remembered and rewarded. In that day, the humble will be exalted, and will return the glory to the One worthy of all—Jesus Christ our sovereign Lord and Saviour (Rev. 4:10).
Only Glory By and By
(Philippians 2:9-16)
Biblically speaking, humility is simply delayed exaltation. Jesus, our Divine Example, humbled Himself in His earthly ministry. When His earthly ministry was complete, He enjoyed exaltation at the right hand of God (9 and Acts 2:33). We, as His followers, are to live by the same time table.
Conversely, then, pride consists of getting the proverbial cart before the horse. Pride wants acknowledgement now at the cost of eternity. Jesus warned against impertinently seeking earthly praise by repeatedly warning such glory hounds that “they have their reward” (Mt. 6:2, 5, 16). In fact, one who exalts himself on this earth will taste the bitter cup of abasement in eternity (Mt. 23:12).
The power-mad, achievement-oriented world frequently views Christian humility as weakness and failure. Our culture lionizes the pride of self-achievement, unprincipled advancement, and success-at-any-price philosophies. In our world, arrogance is king and worldly success is queen. So pervasive is this philosophy that even the saints sometimes get ensnared in its seductive web (Ps. 73:1-3). We need not, however, be so influenced.
God will, in His time, exalt humble Christian saints. Our “time to shine” will be at the “day of Christ,” His bema seat judgment (16). In that day humility, self-sacrifice, and service will be both remembered and rewarded. In that day, the humble will be exalted, and will return the glory to the One worthy of all—Jesus Christ our sovereign Lord and Saviour (Rev. 4:10).
Friday, August 21, 2009
Paul’s Letter to the Ephesians – 8
Sunday, August 23, 2009
Gifts Given to Men
(Ephesians 4: 7-12)
Quoting Psalm 68:18, Paul refers to Christ’s triumphant resurrection as the basis for His gifting the church with called, capable leadership. Every Christian is given grace for service “according to the measure of the gift of Christ.” In other words, gifts of service differ among Christians, with each believer functioning in a differing capacity and experiencing differing degrees of grace.
Christ demonstrated His authority in structuring the church by His sacrificial death and burial (“descended first into the lower parts of the earth”—9) and His glorious resurrection (10). Triumphing over the grave, Christ demonstrated His sovereign authority over “all things,” including the mystery revealed by Paul, the organization of the New Testament church.
From its inception, the church has experienced unique gifting from the Lord. As the New Testament canon was being written, Apostles and Prophets directed the affairs of the fledgling work. Once God’s revelation was complete, the formal apostolic and prophetic offices ceased, and pastors, teachers, and evangelists continued the work. These three ministerial gifts are active in the church today (11).
Pastors, teachers, and itinerate evangelists are God’s special gifts—given “for the perfecting of the saints, for the work of the ministry.” Note that the “work of the ministry” does not fall upon their shoulders alone. Rather, gifted men labor to perfect (equip, mature) saints in order that they might carry out the Gospel work. Properly equipped saints, in turn, edify the church.
Gifts Given to Men
(Ephesians 4: 7-12)
Quoting Psalm 68:18, Paul refers to Christ’s triumphant resurrection as the basis for His gifting the church with called, capable leadership. Every Christian is given grace for service “according to the measure of the gift of Christ.” In other words, gifts of service differ among Christians, with each believer functioning in a differing capacity and experiencing differing degrees of grace.
Christ demonstrated His authority in structuring the church by His sacrificial death and burial (“descended first into the lower parts of the earth”—9) and His glorious resurrection (10). Triumphing over the grave, Christ demonstrated His sovereign authority over “all things,” including the mystery revealed by Paul, the organization of the New Testament church.
From its inception, the church has experienced unique gifting from the Lord. As the New Testament canon was being written, Apostles and Prophets directed the affairs of the fledgling work. Once God’s revelation was complete, the formal apostolic and prophetic offices ceased, and pastors, teachers, and evangelists continued the work. These three ministerial gifts are active in the church today (11).
Pastors, teachers, and itinerate evangelists are God’s special gifts—given “for the perfecting of the saints, for the work of the ministry.” Note that the “work of the ministry” does not fall upon their shoulders alone. Rather, gifted men labor to perfect (equip, mature) saints in order that they might carry out the Gospel work. Properly equipped saints, in turn, edify the church.
Paul’s Letter to the Ephesians – 9
Monday, August 24, 2009
Growing Up in Church
(Ephesians 4:13-16)
Folks who grew up in the home of faithful Christian parents frequently describe their childhood as “growing up in church.” They were present “every time the doors were open” and sometimes when they were closed! Age, however, does not indicate maturity. God’s intention is not only for us to age in church, but that we also mature spiritually as a result of our affiliation.
Gifted spiritual leaders within the church are to promote “the unity of the faith” and “knowledge of the Son of God” with a goal of maturing the members, ultimately seeing that everyone “measure up” to Christ (13).
Such maturity manifests itself in doctrinal stability. Mature believers are firmly grounded on the Word of God, and they are not easily swayed by every “snake-oil show” that comes to town.
In addition, maturity reveals itself in one’s approach to ministry. The Christ-like believer never shies away from the truth, but is careful to cloak truth in love and compassion—preaching and teaching with a tear in the eye, so to speak.
Ultimately, maturity presents itself in the unified functioning of the local church. Make no mistake about it: disunity within the church is always a mark of immaturity and un-Christ-like behavior. Maturity, on the other hand, functions like a well-oiled machine. As the machine functions, the church prospers—an “increase of the body” is evident. As it grows larger, it also grows deeper, “edifying…itself in love” (16).
Growing Up in Church
(Ephesians 4:13-16)
Folks who grew up in the home of faithful Christian parents frequently describe their childhood as “growing up in church.” They were present “every time the doors were open” and sometimes when they were closed! Age, however, does not indicate maturity. God’s intention is not only for us to age in church, but that we also mature spiritually as a result of our affiliation.
Gifted spiritual leaders within the church are to promote “the unity of the faith” and “knowledge of the Son of God” with a goal of maturing the members, ultimately seeing that everyone “measure up” to Christ (13).
Such maturity manifests itself in doctrinal stability. Mature believers are firmly grounded on the Word of God, and they are not easily swayed by every “snake-oil show” that comes to town.
In addition, maturity reveals itself in one’s approach to ministry. The Christ-like believer never shies away from the truth, but is careful to cloak truth in love and compassion—preaching and teaching with a tear in the eye, so to speak.
Ultimately, maturity presents itself in the unified functioning of the local church. Make no mistake about it: disunity within the church is always a mark of immaturity and un-Christ-like behavior. Maturity, on the other hand, functions like a well-oiled machine. As the machine functions, the church prospers—an “increase of the body” is evident. As it grows larger, it also grows deeper, “edifying…itself in love” (16).
Paul’s Letter to the Ephesians – 10
Tuesday, August 25, 2009
Putting on the New Man
(Ephesians 4:17-29)
Maturity has a look about it. Sometimes young people refer to it as “old school.” Christian maturity has a marked appearance as well; and Paul’ refers to it as the “new man.” Spiritual maturity is not tolerance for dabbling in worldliness. Rather, spiritual maturity appears as a “new man,” completely different from the culture at large (17-19).
Not indulging in the excesses of this world, mature believers “put off…the old man” and, being “renewed in the spirit of [their] mind,” put on the “new man”—characterized by righteousness and true holiness (22-24). In what garb, exactly, does this new man appear?
Paul tells us the new man is impeccably honest (25). While passionate, he is not wrathful (26). He is also hard working, generous, and clean talking (27-29). In short, he is demonstrably different from the old man.
Contemporary Christianity falls all over itself promising sinners eternal salvation without genuine conversion—real change. This modern counterfeit is foreign to New Testament expectations for believers. As Paul would say, “Ye have not so learned Christ” (20). New Testament Christianity involves maturing into Christ’s image, and that always means significant change. Simply put, change does not save; but genuine salvation always changes the life of every believer. And the change that’s possible is so radical that Paul likens it to a brand new man altogether—not a moral reformation, but a new creature!
Putting on the New Man
(Ephesians 4:17-29)
Maturity has a look about it. Sometimes young people refer to it as “old school.” Christian maturity has a marked appearance as well; and Paul’ refers to it as the “new man.” Spiritual maturity is not tolerance for dabbling in worldliness. Rather, spiritual maturity appears as a “new man,” completely different from the culture at large (17-19).
Not indulging in the excesses of this world, mature believers “put off…the old man” and, being “renewed in the spirit of [their] mind,” put on the “new man”—characterized by righteousness and true holiness (22-24). In what garb, exactly, does this new man appear?
Paul tells us the new man is impeccably honest (25). While passionate, he is not wrathful (26). He is also hard working, generous, and clean talking (27-29). In short, he is demonstrably different from the old man.
Contemporary Christianity falls all over itself promising sinners eternal salvation without genuine conversion—real change. This modern counterfeit is foreign to New Testament expectations for believers. As Paul would say, “Ye have not so learned Christ” (20). New Testament Christianity involves maturing into Christ’s image, and that always means significant change. Simply put, change does not save; but genuine salvation always changes the life of every believer. And the change that’s possible is so radical that Paul likens it to a brand new man altogether—not a moral reformation, but a new creature!
Paul’s Letter to the Ephesians – 11
Wednesday, August 26, 2009
Grieving the Spirit
(Ephesians 4:30-5:17)
The Christian life is spiritual because every true believer is indwelt by the Holy Spirit of God. The indwelling means that God’s Spirit is actually present within us—every moment of every day. He sees every action, is acquainted with every thought, hears every word, and knows every motive and desire. He is familiar with both our victories and our defeats. And sometimes our actions make Him sad (30).
When we yield to the Spirit’s promptings, our lifestyles vastly improve. There is nothing spirit-filled about bitterness, wrath, and malice. On the other hand, real spiritual living practices kindness, tenderheartedness, and Christ-like forgiveness (30-32).
If we are genuinely following in the Spirit’s footsteps, then, our lives will characterized by love in action, word, and thought (5:1, 2). Former entertainments of the flesh—fornication, immoral speech, and materialism—will be banished as we yield to the Spirit’s leading (5:3-7). In fact, with the sensitive Holy Spirit living within, it is a shame for Christians to even mention the evil practices of our flesh-driven culture (12). We are, rather, to reprove the darkness with our light (11, 13) and to walk “circumspectly,” cautiously analyzing every choice—“proving what is acceptable unto the Lord” (10, 15).
The key, then, to a genuinely spiritual walk is to yield to the Holy Spirit who dwells within. As we walk cautiously, search the Scriptures, and sense the Spirit’s leading, we will come to understand the Lord’s will (17).
Grieving the Spirit
(Ephesians 4:30-5:17)
The Christian life is spiritual because every true believer is indwelt by the Holy Spirit of God. The indwelling means that God’s Spirit is actually present within us—every moment of every day. He sees every action, is acquainted with every thought, hears every word, and knows every motive and desire. He is familiar with both our victories and our defeats. And sometimes our actions make Him sad (30).
When we yield to the Spirit’s promptings, our lifestyles vastly improve. There is nothing spirit-filled about bitterness, wrath, and malice. On the other hand, real spiritual living practices kindness, tenderheartedness, and Christ-like forgiveness (30-32).
If we are genuinely following in the Spirit’s footsteps, then, our lives will characterized by love in action, word, and thought (5:1, 2). Former entertainments of the flesh—fornication, immoral speech, and materialism—will be banished as we yield to the Spirit’s leading (5:3-7). In fact, with the sensitive Holy Spirit living within, it is a shame for Christians to even mention the evil practices of our flesh-driven culture (12). We are, rather, to reprove the darkness with our light (11, 13) and to walk “circumspectly,” cautiously analyzing every choice—“proving what is acceptable unto the Lord” (10, 15).
The key, then, to a genuinely spiritual walk is to yield to the Holy Spirit who dwells within. As we walk cautiously, search the Scriptures, and sense the Spirit’s leading, we will come to understand the Lord’s will (17).
Paul’s Letter to the Ephesians – 12
Thursday, August 26, 2009
Filled with the Spirit
(Ephesians 5:18-33)
As mentioned previously, spiritual living involves the Holy Spirit’s indwelling of the believer. Powerful spiritual living requires His dynamic filling (18). Every believer is indwelt by the Holy Spirit; but not every believer is filled. Just as a disobedient believer may grieve the Holy Spirit, so a disobedient believer may neglect the command to “be filled with the Spirit.”
Paul argues that whereas before alcohol had been a controlling factor in life, now the Holy Spirit was to be the controlling influence. No longer should alcohol have any control as all control rightfully belongs to the Holy Spirit. (Consumption of any beverage alcohol is clearly wrong, since even moderate drinking exercises control—usurping the Spirit’s place in a believer’s life.)
With the Holy Spirit in full control, His influence in daily life clears the pathway to victory. If we’re depressed, He gives a song (19); and if we’re dissatisfied, He brings contentment (20). In addition, He helps us by directing life’s most important relationship: Christian marriage.
Most Christian couples are familiar with Paul’s classic commands for marriage in verses 21-33. Many wonder, however, how such an ideal can be met realistically. Bluntly stated, even Christian couples can not succeed in marriage by themselves. What’s needed is a good strong dose of the Holy Spirit’s filling (His control) in the lives of both the husband and the wife. With God in charge, the ideal becomes the real; and marriage reflects God’s eternal truth.
Filled with the Spirit
(Ephesians 5:18-33)
As mentioned previously, spiritual living involves the Holy Spirit’s indwelling of the believer. Powerful spiritual living requires His dynamic filling (18). Every believer is indwelt by the Holy Spirit; but not every believer is filled. Just as a disobedient believer may grieve the Holy Spirit, so a disobedient believer may neglect the command to “be filled with the Spirit.”
Paul argues that whereas before alcohol had been a controlling factor in life, now the Holy Spirit was to be the controlling influence. No longer should alcohol have any control as all control rightfully belongs to the Holy Spirit. (Consumption of any beverage alcohol is clearly wrong, since even moderate drinking exercises control—usurping the Spirit’s place in a believer’s life.)
With the Holy Spirit in full control, His influence in daily life clears the pathway to victory. If we’re depressed, He gives a song (19); and if we’re dissatisfied, He brings contentment (20). In addition, He helps us by directing life’s most important relationship: Christian marriage.
Most Christian couples are familiar with Paul’s classic commands for marriage in verses 21-33. Many wonder, however, how such an ideal can be met realistically. Bluntly stated, even Christian couples can not succeed in marriage by themselves. What’s needed is a good strong dose of the Holy Spirit’s filling (His control) in the lives of both the husband and the wife. With God in charge, the ideal becomes the real; and marriage reflects God’s eternal truth.
Paul’s Letter to the Ephesians – 13
Friday, August 27, 2009
Right Relationships
(Ephesians 6:1-9)
Life is made up of relationships. And, in many ways, the richness of our lives depends upon them. Most folks are not geared to be “loaners,” as loneliness is said to be the most disparaging of human emotions. The bottom line: we need others to make our lives complete. The tough reality: relationships always produce friction!
Ephesians 6 gives believers simple instructions for minimizing the friction of our relationships. For example, the parent/child relationship runs more smoothly when children obey and honor their parents (1, 2). Perhaps less obvious is Paul’s instruction to fathers, “provoke not your children to wrath” (4). Relationships, you see, are a two-way street.
Paul also mentions the key relationship of employer/employee (5-9). In fact, the bulk of today’s reading centers on this subject. He enjoins employees to obedience, reverence and loyalty (5). In addition, Paul emphasized the necessity of employees having their “heart” in their work, recognizing their tasks as the “will of God” (6). Now that’s a high work ethic!
Employers must function in their capacity with the same attitude toward their employees (9). The Golden Rule, “Do unto others as you would have them do unto you” (Mt. 7:12), applies well to workplace relationships. In addition, employers are warned against threatening employees as a method of motivation. Christian employers must recognize their own subordination to Christ and treat their employees accordingly.
Right Relationships
(Ephesians 6:1-9)
Life is made up of relationships. And, in many ways, the richness of our lives depends upon them. Most folks are not geared to be “loaners,” as loneliness is said to be the most disparaging of human emotions. The bottom line: we need others to make our lives complete. The tough reality: relationships always produce friction!
Ephesians 6 gives believers simple instructions for minimizing the friction of our relationships. For example, the parent/child relationship runs more smoothly when children obey and honor their parents (1, 2). Perhaps less obvious is Paul’s instruction to fathers, “provoke not your children to wrath” (4). Relationships, you see, are a two-way street.
Paul also mentions the key relationship of employer/employee (5-9). In fact, the bulk of today’s reading centers on this subject. He enjoins employees to obedience, reverence and loyalty (5). In addition, Paul emphasized the necessity of employees having their “heart” in their work, recognizing their tasks as the “will of God” (6). Now that’s a high work ethic!
Employers must function in their capacity with the same attitude toward their employees (9). The Golden Rule, “Do unto others as you would have them do unto you” (Mt. 7:12), applies well to workplace relationships. In addition, employers are warned against threatening employees as a method of motivation. Christian employers must recognize their own subordination to Christ and treat their employees accordingly.
Paul’s Letter to the Ephesians – 14
Saturday, August 28, 2009
Get Your Armor On!
(Ephesians 6:10-24)
In the final section of Paul’s letter to the Ephesians, he reminds believers of the reality of daily spiritual battles. The challenges of our lives come fundamentally, Paul asserts, from Satan himself (11). That means everything has a spiritual element. Everything is a spiritual battle or spiritual test. For example, when my car breaks down my reaction is a matter of spiritual warfare. Should I react with carnality, I have lost the battle—failed the test. Should I react with Spirit-filled poise, manifesting the grace of Christ, I have won!
We sometimes consider other human beings to be the enemy. In a limited sense, that may be true (Phil. 3:18). We must remember, however, that our greatest opponent is Satan, and our battles ultimately are with him (12). For example, Mormons are enemies of the Biblical Gospel of grace. However, Mormonism is ultimately of Satanic origin and continues to be energized by the demons of hell. Therefore, my battle is not with the Mormon boys who knock on my door. My battle is bigger—it’s with Satan himself! (Remember, those Mormon boys are both victims and accomplices of Satan. They need Christ!)
How can we win on such a momentous battlefield? The answer: “take unto you the whole armor of God” (13—emphasis mine). We must be completely clothed with every piece of God’s armor every day! Review the list in verses 14-17. Then, ask yourself, “Am I completely, fully clothed with God’s armor?” Satan always attacks at the weakest point, your area of neglect. Only Christians who are fully dressed are ready for battle!
Get Your Armor On!
(Ephesians 6:10-24)
In the final section of Paul’s letter to the Ephesians, he reminds believers of the reality of daily spiritual battles. The challenges of our lives come fundamentally, Paul asserts, from Satan himself (11). That means everything has a spiritual element. Everything is a spiritual battle or spiritual test. For example, when my car breaks down my reaction is a matter of spiritual warfare. Should I react with carnality, I have lost the battle—failed the test. Should I react with Spirit-filled poise, manifesting the grace of Christ, I have won!
We sometimes consider other human beings to be the enemy. In a limited sense, that may be true (Phil. 3:18). We must remember, however, that our greatest opponent is Satan, and our battles ultimately are with him (12). For example, Mormons are enemies of the Biblical Gospel of grace. However, Mormonism is ultimately of Satanic origin and continues to be energized by the demons of hell. Therefore, my battle is not with the Mormon boys who knock on my door. My battle is bigger—it’s with Satan himself! (Remember, those Mormon boys are both victims and accomplices of Satan. They need Christ!)
How can we win on such a momentous battlefield? The answer: “take unto you the whole armor of God” (13—emphasis mine). We must be completely clothed with every piece of God’s armor every day! Review the list in verses 14-17. Then, ask yourself, “Am I completely, fully clothed with God’s armor?” Satan always attacks at the weakest point, your area of neglect. Only Christians who are fully dressed are ready for battle!
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