Sunday, April 12, 2009
Renewing a Right Spirit
(Psalm 51)
God described David as a “man after mine own heart,” meaning that David was so close to God that he could—figuratively, of course—feel His heart beat. From the days of youthful innocence, David had spent hours in blithe fellowship with the Lord. As youth matured, however, the complications of adulthood sometimes overshadowed the simplicity of his earlier faith. In a word, David fell into deep sin and remained in egregiously broken fellowship for perhaps as long as 18 months.
All know the nature of David’s two-fold sin. Unfortunately, the mention of David’s name perpetually conjures mental images of his crimes, forever casting a shadow of doubt over an otherwise triumphant life. His sin has lived on to haunt his reputation beyond the grave. Sin has a way of doing that.
Though we remember David’s sin, God has forgiven. Psalm 51 presents the most beautiful penitential prayer in the entire Bible. David’s acknowledgment of wrongdoing (4) coupled with his plea for cleansing (7-10) reveal a heart seeking the refreshing “right spirit” of revival. The lesson for us is straightforward: personal revival can only come as we acknowledge personal wrongdoing (stop making excuses!) and seek God’s cleansing anew. Our spirit is only “right” as it is in communion with our God. As we think about personal revival, let us take the time necessary to acknowledge and confess our sins. Perhaps we, in thinking of our own waywardness, should pray David’s Psalm 51 to the Lord with a heart as sincere as David’s. Certainly God will revive our spirits as well!
Sunday, April 12, 2009
Personal Revival - 2
Monday, April 13, 2009
Internalizing Revival
(Jeremiah 15)
Jeremiah’sa nickname, the “weeping prophet”, describes his anguish over Judah’s rejection of his message. Because his ministry predicted the soon coming Babylonian captivity, Jeremiah faced persecution from his countrymen who preferred positive and uplifting messages from their self-styled, contemporary prophets. Though he was faithful to preach God’s message, the people ostracized Jeremiah—bringing him depression and despair (15).
In fact, of all of the Old Testament prophets, Jeremiah reveals more of his broken heart than any other. He never married, and his writings indicate a deep longing for love and acceptance that was never to be. Lacking the tenderness of domestic union and the camaraderie of his countrymen, Jeremiah sank toward melancholy, even drifting from the joy of the Lord.
What is the answer for such a believing yet troubled soul? Jeremiah shares his antidote to depression: “Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart…” (16). In the depths of his sorrow, Jeremiah experienced personal revival by returning again to God’s Word.
The Bible is absolutely vital to a joyful walk with the Lord. Jeremiah experienced a revival of rejoicing by reading—internalizing—feasting upon God’s Word, and so can we. Get alone with your Bible—have a Bible revival—today!
Internalizing Revival
(Jeremiah 15)
Jeremiah’sa nickname, the “weeping prophet”, describes his anguish over Judah’s rejection of his message. Because his ministry predicted the soon coming Babylonian captivity, Jeremiah faced persecution from his countrymen who preferred positive and uplifting messages from their self-styled, contemporary prophets. Though he was faithful to preach God’s message, the people ostracized Jeremiah—bringing him depression and despair (15).
In fact, of all of the Old Testament prophets, Jeremiah reveals more of his broken heart than any other. He never married, and his writings indicate a deep longing for love and acceptance that was never to be. Lacking the tenderness of domestic union and the camaraderie of his countrymen, Jeremiah sank toward melancholy, even drifting from the joy of the Lord.
What is the answer for such a believing yet troubled soul? Jeremiah shares his antidote to depression: “Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart…” (16). In the depths of his sorrow, Jeremiah experienced personal revival by returning again to God’s Word.
The Bible is absolutely vital to a joyful walk with the Lord. Jeremiah experienced a revival of rejoicing by reading—internalizing—feasting upon God’s Word, and so can we. Get alone with your Bible—have a Bible revival—today!
Personal Revival - 3
Tuesday, April 14, 2009
When Love Grows Cold
(John 21)
By all accounts, Peter had been the most outspoken of Jesus’ disciples. In fact, he put his foot in his mouth more frequently than any other New Testament character. He was passionate, determined, devoted and fiery. Like a shooting star, however, his devotion quickly dissipated at Christ’s trial and crucifixion. After his infamous denial of Christ, Peter “threw in the towel” on the ministry and returned to his fishing business, influencing some of the other disciples to do so as well. In short, Peter’s love had grown cold.
God is sympathetic to the vicissitudes of human emotion. He understands our weaknesses and failures. And, because He understands, He approaches us with both compassion and conviction when our love grows cold. In John 21 Jesus walked the lonely seashore seeking His former friends. His presence interrupted their fishing expedition, and soon they were back in the presence of their Master. Obviously, the first few moments had to be awkward.
Rather than rebuke Peter for his failure, our Lord gently questioned, “Lovest thou me?” Jesus did not demand an explanation and apology for Peter’s denial. Rather, He sought restoration of the relationship. His primary concern was not settling the score; His primary concern was Peter’s heart of love for Him.
Sometimes we just grow cold in our love for the Lord. Remember, Jesus comes to us gently in conviction and love—wooing us back to Himself. Personal revival happens when the embers of love glow again.
When Love Grows Cold
(John 21)
By all accounts, Peter had been the most outspoken of Jesus’ disciples. In fact, he put his foot in his mouth more frequently than any other New Testament character. He was passionate, determined, devoted and fiery. Like a shooting star, however, his devotion quickly dissipated at Christ’s trial and crucifixion. After his infamous denial of Christ, Peter “threw in the towel” on the ministry and returned to his fishing business, influencing some of the other disciples to do so as well. In short, Peter’s love had grown cold.
God is sympathetic to the vicissitudes of human emotion. He understands our weaknesses and failures. And, because He understands, He approaches us with both compassion and conviction when our love grows cold. In John 21 Jesus walked the lonely seashore seeking His former friends. His presence interrupted their fishing expedition, and soon they were back in the presence of their Master. Obviously, the first few moments had to be awkward.
Rather than rebuke Peter for his failure, our Lord gently questioned, “Lovest thou me?” Jesus did not demand an explanation and apology for Peter’s denial. Rather, He sought restoration of the relationship. His primary concern was not settling the score; His primary concern was Peter’s heart of love for Him.
Sometimes we just grow cold in our love for the Lord. Remember, Jesus comes to us gently in conviction and love—wooing us back to Himself. Personal revival happens when the embers of love glow again.
Personal Revival - 4
Wednesday, April 15, 2009
One Thing Is Needful
(Luke 10:38-42)
Personal revival includes generous time spent in the presence of the Lord. Our lifestyles do not cater to spiritual growth because we are too busy. Like Martha of old, we are “troubled about many things.” Even good things can rob us of the best and most important opportunities. That’s why sticking to right priorities can be so elusive—it seems like everything is a top priority! That’s simply not true.
Martha struggled the same way we do today. The Bible uses the colorful term “cumbered” to describe her workload. The word means both to “hinder” and to “burden.” Jesus accused Martha of being hindered because she was overburdened with incidentals (41). She had come to view everything as a “top priority” and, in so doing, she was about to miss the opportunity of a lifetime—fellowship with the incarnate Son of God!
When the burdens of life overwhelm us, we must remember the caution of Jesus: He said only “one thing is needful”—fellowship with Him. Rather than being careful and troubled about the incidentals, Mary chose to spend time in the presence of Christ. And Jesus commended her choice.
What of Martha’s burdens? They’re long gone and forgotten. The meals, house cleaning, chores, hectic routine—all gone—passed into the dust of the ages. What of Mary’s time spent in fellowship with Christ? Jesus said, “Mary that chosen that good part, which shall not be taken away from her.” Mary prioritized her life based on eternal values. Let’s be wise like Mary and, in the midst of hectic lives, choose the good part.
One Thing Is Needful
(Luke 10:38-42)
Personal revival includes generous time spent in the presence of the Lord. Our lifestyles do not cater to spiritual growth because we are too busy. Like Martha of old, we are “troubled about many things.” Even good things can rob us of the best and most important opportunities. That’s why sticking to right priorities can be so elusive—it seems like everything is a top priority! That’s simply not true.
Martha struggled the same way we do today. The Bible uses the colorful term “cumbered” to describe her workload. The word means both to “hinder” and to “burden.” Jesus accused Martha of being hindered because she was overburdened with incidentals (41). She had come to view everything as a “top priority” and, in so doing, she was about to miss the opportunity of a lifetime—fellowship with the incarnate Son of God!
When the burdens of life overwhelm us, we must remember the caution of Jesus: He said only “one thing is needful”—fellowship with Him. Rather than being careful and troubled about the incidentals, Mary chose to spend time in the presence of Christ. And Jesus commended her choice.
What of Martha’s burdens? They’re long gone and forgotten. The meals, house cleaning, chores, hectic routine—all gone—passed into the dust of the ages. What of Mary’s time spent in fellowship with Christ? Jesus said, “Mary that chosen that good part, which shall not be taken away from her.” Mary prioritized her life based on eternal values. Let’s be wise like Mary and, in the midst of hectic lives, choose the good part.
Personal Revival - 5
Thursday, April 16, 2009
Too Great a Journey
(I Kings 19:1-8)
“The best of men is a man at best”—good words to remind us of the limitations of our humanity. Even the very best men struggle, grow frustrated, have weaknesses, and demonstrate doubts. Elijah was just such a case. Was there ever such a bold prophet of God? Remember his bold confrontation of King Ahab (18:17-18) and his stunning spiritual victory on Mt. Carmel (18:25-39)? If ever an invincible hero lived, it had to be Elijah!
Or was it? Following his “mountain-top experience,” Elijah fell into a state of spiritual depression. His case is more unusual when you consider the impetus for his defeated spirit: the loud-mouthed, brassy Jezebel. Why was Elijah so troubled by a woman? After all, neither the King nor the 450 prophets of Baal could shake his faith. Perhaps the answer was simply that Jezebel was the last straw. His human reserves had run low, and he decided to run away.
We can all relate to Elijah. Stressed, burdened, and worn out— just one more little thing and we’ll snap! That’s when we need the refreshing presence of God. Elijah needed rest and physical sustenance. We’re told he received both at the Lord’s hand (6). Beyond physical restoration, however, he needed a “touch from God.”
In verse 7 the “angel of the Lord” (a pre-incarnate appearance of Christ) “touched him.” Just one touch from the Lord brought vim, vigor, and vitality back into the discouraged prophet. Let’s learn to rest in God’s presence and so receive His touch!
Too Great a Journey
(I Kings 19:1-8)
“The best of men is a man at best”—good words to remind us of the limitations of our humanity. Even the very best men struggle, grow frustrated, have weaknesses, and demonstrate doubts. Elijah was just such a case. Was there ever such a bold prophet of God? Remember his bold confrontation of King Ahab (18:17-18) and his stunning spiritual victory on Mt. Carmel (18:25-39)? If ever an invincible hero lived, it had to be Elijah!
Or was it? Following his “mountain-top experience,” Elijah fell into a state of spiritual depression. His case is more unusual when you consider the impetus for his defeated spirit: the loud-mouthed, brassy Jezebel. Why was Elijah so troubled by a woman? After all, neither the King nor the 450 prophets of Baal could shake his faith. Perhaps the answer was simply that Jezebel was the last straw. His human reserves had run low, and he decided to run away.
We can all relate to Elijah. Stressed, burdened, and worn out— just one more little thing and we’ll snap! That’s when we need the refreshing presence of God. Elijah needed rest and physical sustenance. We’re told he received both at the Lord’s hand (6). Beyond physical restoration, however, he needed a “touch from God.”
In verse 7 the “angel of the Lord” (a pre-incarnate appearance of Christ) “touched him.” Just one touch from the Lord brought vim, vigor, and vitality back into the discouraged prophet. Let’s learn to rest in God’s presence and so receive His touch!
Personal Revival - 6
Friday, April 17, 2009
Back to Bethel
(Genesis 35)
Jacob had come a long way in life. His early years were marked by conniving tendencies that haunted him most of his life. As family relationships crumbled around him, he fled, seeking refuge with the cunning and treacherous Laban (Birds of a feather…). As his troubles mounted, his questionable solutions drew him farther and farther away from the God of His fathers. The God to whom he had made a sweeping vow of self consecration (28:18-22) had become a distant memory.
Then, seemingly out of nowhere, God called Jacob to return to Bethel. The very name of the place stirred in Jacob pleasant memories of His youthful familiarity with God. Perhaps he remembered the sacred vow, long ago violated and suppressed, and the sincerity of the youthful heart that uttered those binding words. The thought of returning to Bethel exercised both a stinging and intriguing sensation to his mind. He determined to return, believing that perhaps God would once again be a vital and real presence in his life.
Jacob did return to Bethel. He learned, however, that it was not so much the place itself but the presence of God that mattered. In fact, he changed the name of “Bethel,” (House of God) to “El-bethel” meaning “God of the House of God.” More than returning to a sacred place, Jacob had renewed his sacred relationship with the Lord. Perhaps you have come a long way from the days of your youthful spiritual enthusiasm. Maybe God was more real, more present back then. What now? Return to Bethel and find the God of the house!
Back to Bethel
(Genesis 35)
Jacob had come a long way in life. His early years were marked by conniving tendencies that haunted him most of his life. As family relationships crumbled around him, he fled, seeking refuge with the cunning and treacherous Laban (Birds of a feather…). As his troubles mounted, his questionable solutions drew him farther and farther away from the God of His fathers. The God to whom he had made a sweeping vow of self consecration (28:18-22) had become a distant memory.
Then, seemingly out of nowhere, God called Jacob to return to Bethel. The very name of the place stirred in Jacob pleasant memories of His youthful familiarity with God. Perhaps he remembered the sacred vow, long ago violated and suppressed, and the sincerity of the youthful heart that uttered those binding words. The thought of returning to Bethel exercised both a stinging and intriguing sensation to his mind. He determined to return, believing that perhaps God would once again be a vital and real presence in his life.
Jacob did return to Bethel. He learned, however, that it was not so much the place itself but the presence of God that mattered. In fact, he changed the name of “Bethel,” (House of God) to “El-bethel” meaning “God of the House of God.” More than returning to a sacred place, Jacob had renewed his sacred relationship with the Lord. Perhaps you have come a long way from the days of your youthful spiritual enthusiasm. Maybe God was more real, more present back then. What now? Return to Bethel and find the God of the house!
Personal Revival - 7
Saturday, April 18, 2009
Bitter Sweet
(Ruth 1:20-22, 4:11-16)
Times were tough, but their decision was worse. Elimelech and Naomi, facing economic hardship, decided to abandon the Promised Land for the materialism of Moab. Leaving their inheritance in the divinely appointed land behind, this Jewish family quelled the voice of conscience while trying to make the best of it in a pagan land and outside of the will of God.
Sin always reaps a painful harvest, and before long Naomi’s life became a tragedy. Her husband died, leaving her to raise her sons. Shortly after they married and were out of the house, they both died. The Bible gives no explanation of their passing, but Ruth attributed it to God’s displeasure (1:20). She became a bitter woman.
Sometimes sin looks promising, fulfilling—even needful. We use many rationalizations to justify our actions—just as did Elimelech and Naomi. Regardless of our excuses, sin is still sin; and its consequences are always bitterly painful. Frequently, sinful choices leave scars that can be healed but never erased. Naomi lived with the indelible scars of her sin.
The grace of God brought welcome relief to Naomi. Returning with Ruth to the land of Israel, Naomi began to see God’s curse replaced with His blessing. Through circumstances most certainly arranged by God, Ruth met a near kinsman who married her and provided liberally for both Ruth and Naomi. Naomi’s prospects only improved after she returned to the place of obedience to God. Are you bitter? Only obedience can make you sweet again.
Bitter Sweet
(Ruth 1:20-22, 4:11-16)
Times were tough, but their decision was worse. Elimelech and Naomi, facing economic hardship, decided to abandon the Promised Land for the materialism of Moab. Leaving their inheritance in the divinely appointed land behind, this Jewish family quelled the voice of conscience while trying to make the best of it in a pagan land and outside of the will of God.
Sin always reaps a painful harvest, and before long Naomi’s life became a tragedy. Her husband died, leaving her to raise her sons. Shortly after they married and were out of the house, they both died. The Bible gives no explanation of their passing, but Ruth attributed it to God’s displeasure (1:20). She became a bitter woman.
Sometimes sin looks promising, fulfilling—even needful. We use many rationalizations to justify our actions—just as did Elimelech and Naomi. Regardless of our excuses, sin is still sin; and its consequences are always bitterly painful. Frequently, sinful choices leave scars that can be healed but never erased. Naomi lived with the indelible scars of her sin.
The grace of God brought welcome relief to Naomi. Returning with Ruth to the land of Israel, Naomi began to see God’s curse replaced with His blessing. Through circumstances most certainly arranged by God, Ruth met a near kinsman who married her and provided liberally for both Ruth and Naomi. Naomi’s prospects only improved after she returned to the place of obedience to God. Are you bitter? Only obedience can make you sweet again.
Friday, April 3, 2009
How Revival Happens 1
Sunday, April 5, 2009
Seek and Call
(Isaiah 55)
Even in our video-crazed age, children occasionally play the old fashioned game of “hide and seek.” The object, of course, is to find the one who is hiding and to expose his whereabouts to the other seekers. “Hide and seek” is simple, innocent fun that, strange as it may seem, has a spiritual application.
The prophet Isaiah had warned God’s people of their ongoing rebellion against Him. Judgment, Isaiah predicted, would be the result of continued transgression. There was, however, a possibility of escaping God’s judgment. There was a window of opportunity for God’s people to repent. Had they taken advantage of God’s invitation to revival, His judging had would have been stayed and the nation would have been saved.
Isaiah admonished wayward Israel, “Seek ye the Lord while he may be found, call ye upon Him while he is near.” Just as in “hide and seek” God offers a window of opportunity to find Him afresh and anew. God, who was hidden from His people due to their sin, desired to be found of them through heartfelt repentance and renewed obedience. Indeed, all God expected was that His people seek Him, calling on His forgiveness and mercy (6).
Sadly, Israel failed to heed the prophet’s admonition—failed to seek Him while He could still be found. Genuine revival, then, involves seeking God in a timely manner—while the opportunity still exists. Christian, don’t delay in seeking His face in revival. Those who seek will be found of Him (II Peter 3:14).
Seek and Call
(Isaiah 55)
Even in our video-crazed age, children occasionally play the old fashioned game of “hide and seek.” The object, of course, is to find the one who is hiding and to expose his whereabouts to the other seekers. “Hide and seek” is simple, innocent fun that, strange as it may seem, has a spiritual application.
The prophet Isaiah had warned God’s people of their ongoing rebellion against Him. Judgment, Isaiah predicted, would be the result of continued transgression. There was, however, a possibility of escaping God’s judgment. There was a window of opportunity for God’s people to repent. Had they taken advantage of God’s invitation to revival, His judging had would have been stayed and the nation would have been saved.
Isaiah admonished wayward Israel, “Seek ye the Lord while he may be found, call ye upon Him while he is near.” Just as in “hide and seek” God offers a window of opportunity to find Him afresh and anew. God, who was hidden from His people due to their sin, desired to be found of them through heartfelt repentance and renewed obedience. Indeed, all God expected was that His people seek Him, calling on His forgiveness and mercy (6).
Sadly, Israel failed to heed the prophet’s admonition—failed to seek Him while He could still be found. Genuine revival, then, involves seeking God in a timely manner—while the opportunity still exists. Christian, don’t delay in seeking His face in revival. Those who seek will be found of Him (II Peter 3:14).
How Revival Happens 2
Monday, April 6, 2009
Things Ready to Die
(Revelation 3)
No one enjoys being around death. Finding our lives punctuated by the loss of a loved one, we experience both sorrow and discomfort as we proceed through the visitation and memorial service. Devotion demands participation, but most folks view the trappings of death uncomfortably.
Imagine the Lord’s discomfort with a church that, though outwardly alive, was inwardly dead. It’s not that First Baptist Church of Sardis lacked activity. Oh, they had plenty of “works.” The problem from Jesus’ perspective was that their works were imperfect. While the imperfection is not specified, one wonders if their efforts for the Lord had become perfunctory rather than heart-felt. Remember, God is not impressed by outward ritual without inward devotion. Whatever the problem, Jesus described Sardis as a church that was “ready to die” (2).
While the prognosis for the church was not good, the Lord’s prescription could bring healing. “Be watchful,” Jesus said, “and strengthen the things which remain…” In other words, there was still hope; but they had to act quickly—they had to strengthen whatever vestige of life remained.
Has your spiritual live grown cold and dead? Don’t be comfortably complacent with death! Seek genuine revival of heart by rekindling what little fire remains. Even if your spiritual walk has diminished to faintly glowing embers, the breath of the Spirit of God can fan the flames again! Act now! Strengthen whatever remains!
Things Ready to Die
(Revelation 3)
No one enjoys being around death. Finding our lives punctuated by the loss of a loved one, we experience both sorrow and discomfort as we proceed through the visitation and memorial service. Devotion demands participation, but most folks view the trappings of death uncomfortably.
Imagine the Lord’s discomfort with a church that, though outwardly alive, was inwardly dead. It’s not that First Baptist Church of Sardis lacked activity. Oh, they had plenty of “works.” The problem from Jesus’ perspective was that their works were imperfect. While the imperfection is not specified, one wonders if their efforts for the Lord had become perfunctory rather than heart-felt. Remember, God is not impressed by outward ritual without inward devotion. Whatever the problem, Jesus described Sardis as a church that was “ready to die” (2).
While the prognosis for the church was not good, the Lord’s prescription could bring healing. “Be watchful,” Jesus said, “and strengthen the things which remain…” In other words, there was still hope; but they had to act quickly—they had to strengthen whatever vestige of life remained.
Has your spiritual live grown cold and dead? Don’t be comfortably complacent with death! Seek genuine revival of heart by rekindling what little fire remains. Even if your spiritual walk has diminished to faintly glowing embers, the breath of the Spirit of God can fan the flames again! Act now! Strengthen whatever remains!
How Revival Happens 3
Tuesday, April 7, 2009
God in Your Heart
(I Peter 3)
In Scripture, the “heart” refers to the core of man’s being—emotional, intellectual, and spiritual. In fact, the “heart” reveals the reality of an individual. Proverbs tells us that as a man “thinketh in his heart, so is he” (Prov. 23:7). In other words, the man I am on the inside, known only to me and to God, is the man I really am—a sobering consideration.
The Bible also teaches us that we all have heart trouble, a bad heart condition. The prophet Jeremiah warned Judah that “the heart is deceitful above all things, and desperately wicked: who can know it?” (Jer. 17:9). The heart, therefore, desperately needs help—the transforming power of the grace of God!
Christians possess the cure for heart trouble. Ephesians 3:17 tells us that Christ dwells in our hearts by faith. For the Christian, then, Jesus Christ—God incarnate—dwells within. Indeed, the Christian’s body is the temple of the Holy Spirit (I Cor. 6:19). For the Christian, the heart should be dominated by the presence of God, a sure corrective to the heart’s inherent problems.
The influence of God’s presence upon the heart is contingent, however, on the believer’s willingness to allow Him full access to every aspect of his being. Peter instructs believers to “sanctify the Lord God in your hearts,” meaning that God must be given first place in every aspect of life—intellectual, emotional, and spiritual. True revival involves just that: allowing God to fill to the uttermost the innermost recesses of our lives.
God in Your Heart
(I Peter 3)
In Scripture, the “heart” refers to the core of man’s being—emotional, intellectual, and spiritual. In fact, the “heart” reveals the reality of an individual. Proverbs tells us that as a man “thinketh in his heart, so is he” (Prov. 23:7). In other words, the man I am on the inside, known only to me and to God, is the man I really am—a sobering consideration.
The Bible also teaches us that we all have heart trouble, a bad heart condition. The prophet Jeremiah warned Judah that “the heart is deceitful above all things, and desperately wicked: who can know it?” (Jer. 17:9). The heart, therefore, desperately needs help—the transforming power of the grace of God!
Christians possess the cure for heart trouble. Ephesians 3:17 tells us that Christ dwells in our hearts by faith. For the Christian, then, Jesus Christ—God incarnate—dwells within. Indeed, the Christian’s body is the temple of the Holy Spirit (I Cor. 6:19). For the Christian, the heart should be dominated by the presence of God, a sure corrective to the heart’s inherent problems.
The influence of God’s presence upon the heart is contingent, however, on the believer’s willingness to allow Him full access to every aspect of his being. Peter instructs believers to “sanctify the Lord God in your hearts,” meaning that God must be given first place in every aspect of life—intellectual, emotional, and spiritual. True revival involves just that: allowing God to fill to the uttermost the innermost recesses of our lives.
How Revival Happens 4
Wednesday, April 8, 2009
Search and Seizure
(Psalm 139)
The 139th Psalm is David’s great treatise on God’s omnipresence—the Biblical teaching that God is present everywhere at all times. Exalting in the never-failing closeness of God, David asks, “Whither shall I go from thy spirit? Or whither shall I flee from thy presence?” He answers by declaring that there is truly no hiding from God.
God’s people find His nearness a source of comfort and blessing. Like a watchful father, God studiously superintends His children—protecting, providing, preserving, and guiding. Nothing—no matter how minute—escapes His notice. Jesus said we can’t even shed a single hair without God accounting for its loss (Mt. 10:30). God sees, and God cares!
God’s nearness, however, can be a source of discomfort for those engaged in wrong doing. Proverbs 15:13 says that the “eyes of the Lord are in every place, beholding the evil and the good.” God not only sees our actions; He sees our hearts. God examines motives, desires, fantasies, and impulses—no matter how briefly entertained. He sees it all! He knows us better than we know ourselves.
Perhaps that’s why the Psalmist prayed, “Search me, O God, and know my heart: try me, and know my thoughts.” David desired a deep and abiding relationship with God, and he understood it was only possible as he allowed God to search the very depths of his being—exposing and eradicating every wayward element. Genuine revival opens the heart to God’s searching and allows Him to seize the sinful contraband.
Search and Seizure
(Psalm 139)
The 139th Psalm is David’s great treatise on God’s omnipresence—the Biblical teaching that God is present everywhere at all times. Exalting in the never-failing closeness of God, David asks, “Whither shall I go from thy spirit? Or whither shall I flee from thy presence?” He answers by declaring that there is truly no hiding from God.
God’s people find His nearness a source of comfort and blessing. Like a watchful father, God studiously superintends His children—protecting, providing, preserving, and guiding. Nothing—no matter how minute—escapes His notice. Jesus said we can’t even shed a single hair without God accounting for its loss (Mt. 10:30). God sees, and God cares!
God’s nearness, however, can be a source of discomfort for those engaged in wrong doing. Proverbs 15:13 says that the “eyes of the Lord are in every place, beholding the evil and the good.” God not only sees our actions; He sees our hearts. God examines motives, desires, fantasies, and impulses—no matter how briefly entertained. He sees it all! He knows us better than we know ourselves.
Perhaps that’s why the Psalmist prayed, “Search me, O God, and know my heart: try me, and know my thoughts.” David desired a deep and abiding relationship with God, and he understood it was only possible as he allowed God to search the very depths of his being—exposing and eradicating every wayward element. Genuine revival opens the heart to God’s searching and allows Him to seize the sinful contraband.
How Revival Happens 5
Thursday, April 16, 2009
First Things First
(Revelation 2)
The church at Ephesus had, by the close of the first century, a distinguished history. Paul himself spent three years in Ephesus (Acts 20:31), preaching and establishing the believers in their faith. He later wrote his now-famous Epistle to the Ephesians to this beloved body of believers. As a church, their Apostolic pedigree was beyond reproach, their doctrine was pristine, and their labor—often in the face of opposition—was unceasing.
In spite of its greatness, the church at Ephesus was in need of genuine revival. You see, though they continued to thrive in their community, something was missing. In Revelation 2, Jesus indicates that they had left their “first love,” though they continued to prosper outwardly. The “first love” was so important that its neglect periled the very existence of the church (2:5).
Commentators differ as to exactly what the “first love” means. The believers at Ephesus, however, knew. If you think about it for a minute, you know too. First love refers to the emotion, excitement, devotion, and attention showered upon a new relationship. First love is joy, warmth, closeness, and commitment. First love values the object of its affection above all else.
Have we, like the Ephesians, left our passionate, first love for Christ? Do we regard our indifference as spiritual maturity? If so, we need to repent, return, and revive—do the “first works” that reignite our passionate love for Jesus. Such is the essence of genuine revival.
First Things First
(Revelation 2)
The church at Ephesus had, by the close of the first century, a distinguished history. Paul himself spent three years in Ephesus (Acts 20:31), preaching and establishing the believers in their faith. He later wrote his now-famous Epistle to the Ephesians to this beloved body of believers. As a church, their Apostolic pedigree was beyond reproach, their doctrine was pristine, and their labor—often in the face of opposition—was unceasing.
In spite of its greatness, the church at Ephesus was in need of genuine revival. You see, though they continued to thrive in their community, something was missing. In Revelation 2, Jesus indicates that they had left their “first love,” though they continued to prosper outwardly. The “first love” was so important that its neglect periled the very existence of the church (2:5).
Commentators differ as to exactly what the “first love” means. The believers at Ephesus, however, knew. If you think about it for a minute, you know too. First love refers to the emotion, excitement, devotion, and attention showered upon a new relationship. First love is joy, warmth, closeness, and commitment. First love values the object of its affection above all else.
Have we, like the Ephesians, left our passionate, first love for Christ? Do we regard our indifference as spiritual maturity? If so, we need to repent, return, and revive—do the “first works” that reignite our passionate love for Jesus. Such is the essence of genuine revival.
How Revival Happens 6
Friday, April 10, 2009
The Knowledge of Him
(Ephesians 1)
Personal faith in Christ marks the beginning of one’s relationship with the Savior. As such, we should hallow the moment of our personal salvation, never losing the wonder of simply being saved by the grace of God. Beyond salvation, however, there is the all-important matter of Christian growth.
Having come to hear of their faith in Christ, Paul prayed that the church at Ephesus would experience the “spirit of wisdom and revelation in the knowledge” of Christ (17). You see, Paul viewed personal salvation not as an end but as a beginning. In fact, after one has come to Christ, the real work of grace has just begun!
Why should believers grow in their knowledge of Christ? The answer is given in verse 18. Paul explains that full knowledge of Christ brings an enlightened understanding. How we desperately need understanding in our day! Confusion, it seems, is the watchword of the hour; though it is cloaked in many terms: toleration, pluralism, political correctness, etc.
Knowing Christ also brings hope. In addition to saving us, God calls us with a hopeful purpose for our lives. The fact that God has a specific purpose for our lives gives us hope through difficult times. We can make it through anything if we know that God has a plan and is in control!
From our text we may intimate that revival is all about knowing Christ in a deeper way. Is that the desire of your heart? Are you willing to pay the price for a deeper knowledge of Him?
The Knowledge of Him
(Ephesians 1)
Personal faith in Christ marks the beginning of one’s relationship with the Savior. As such, we should hallow the moment of our personal salvation, never losing the wonder of simply being saved by the grace of God. Beyond salvation, however, there is the all-important matter of Christian growth.
Having come to hear of their faith in Christ, Paul prayed that the church at Ephesus would experience the “spirit of wisdom and revelation in the knowledge” of Christ (17). You see, Paul viewed personal salvation not as an end but as a beginning. In fact, after one has come to Christ, the real work of grace has just begun!
Why should believers grow in their knowledge of Christ? The answer is given in verse 18. Paul explains that full knowledge of Christ brings an enlightened understanding. How we desperately need understanding in our day! Confusion, it seems, is the watchword of the hour; though it is cloaked in many terms: toleration, pluralism, political correctness, etc.
Knowing Christ also brings hope. In addition to saving us, God calls us with a hopeful purpose for our lives. The fact that God has a specific purpose for our lives gives us hope through difficult times. We can make it through anything if we know that God has a plan and is in control!
From our text we may intimate that revival is all about knowing Christ in a deeper way. Is that the desire of your heart? Are you willing to pay the price for a deeper knowledge of Him?
How Revial Happens 7
Saturday, April 11, 2009
Forsake It
(Proverbs 28)
Easy money, effortless prosperity, instant gratification—these are the concepts that have brought our nation to its knees. Inherent with these concepts is an attitude of carelessness about sin. Some time ago, I spoke to a man who was involved in perpetrating a real estate scam. He justified his actions by claiming that his victims were “rich anyway.” In other words, character did not count as long as there was a dollar to be made.
What does the Bible say? “He that covereth his sins shall not prosper” (13). Apparent prosperity built upon sinfulness always dissipates, leaving poverty and misery in its wake. Nothing good can be built on a faulty foundation. (By the way, the man mentioned above has come to utter financial ruin. In addition, his marriage has dissolved.)
Rather than cover our sins, Christians should willingly confess and forsake them. Most of us are familiar with confession as mentioned in I John 1:9. But confession is only half of the equation. In order to receive God’s mercy, we must both confess and forsake our sin (13b). Confession can become almost mechanical; forsaking can not.
The word “forsake” literally means to “cast aside as worthless and unwanted.” It involves both an attitude and an action. The attitude of forsaking sin is abhorrence. The action of forsaking sin is refusal—an unwillingness to be involved in the sinful action again. Only when both confession and forsaking are real can mercy—and revival—be ours!
Forsake It
(Proverbs 28)
Easy money, effortless prosperity, instant gratification—these are the concepts that have brought our nation to its knees. Inherent with these concepts is an attitude of carelessness about sin. Some time ago, I spoke to a man who was involved in perpetrating a real estate scam. He justified his actions by claiming that his victims were “rich anyway.” In other words, character did not count as long as there was a dollar to be made.
What does the Bible say? “He that covereth his sins shall not prosper” (13). Apparent prosperity built upon sinfulness always dissipates, leaving poverty and misery in its wake. Nothing good can be built on a faulty foundation. (By the way, the man mentioned above has come to utter financial ruin. In addition, his marriage has dissolved.)
Rather than cover our sins, Christians should willingly confess and forsake them. Most of us are familiar with confession as mentioned in I John 1:9. But confession is only half of the equation. In order to receive God’s mercy, we must both confess and forsake our sin (13b). Confession can become almost mechanical; forsaking can not.
The word “forsake” literally means to “cast aside as worthless and unwanted.” It involves both an attitude and an action. The attitude of forsaking sin is abhorrence. The action of forsaking sin is refusal—an unwillingness to be involved in the sinful action again. Only when both confession and forsaking are real can mercy—and revival—be ours!
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