Official word from Bob Jones University is that Dr. Randy Jaeggli's book "The Christian and Drinking" has been pulled from publication and is no longer available through the campus book store.
This decision came after mounting public pressure from pastors, evangelists, and other Christian workers--pressure that culminated in an excellent article by Dr. Shelton Smith in the Sword of the Lord.
I applaud Bob Jones III and other administrators for their humility and courage in this decision. In addition, I am thankful to countess pastors, evangelists, and other Christian leaders who made their feelings known to BJU. Special thanks is due for the efforts of Dr. Shelton Smith and the Sword of the Lord. Obviously, Dr. Smith's article caused the university to recognize the hopelessly flawed argumentation of Jaeggli's book.
Since BJU has pulled their offensive book, I have withdrawn my review, "Baptist Bootleggers," from this blog.
If you own a copy of Jaeggli's book and would like a copy of my review, I will be glad to send a copy to you in WORD document format via e-mail. You may contact me at preacher@faithbaptistavon.com.
Thursday, July 30, 2009
Sunday, April 12, 2009
Personal Revival - 1
Sunday, April 12, 2009
Renewing a Right Spirit
(Psalm 51)
God described David as a “man after mine own heart,” meaning that David was so close to God that he could—figuratively, of course—feel His heart beat. From the days of youthful innocence, David had spent hours in blithe fellowship with the Lord. As youth matured, however, the complications of adulthood sometimes overshadowed the simplicity of his earlier faith. In a word, David fell into deep sin and remained in egregiously broken fellowship for perhaps as long as 18 months.
All know the nature of David’s two-fold sin. Unfortunately, the mention of David’s name perpetually conjures mental images of his crimes, forever casting a shadow of doubt over an otherwise triumphant life. His sin has lived on to haunt his reputation beyond the grave. Sin has a way of doing that.
Though we remember David’s sin, God has forgiven. Psalm 51 presents the most beautiful penitential prayer in the entire Bible. David’s acknowledgment of wrongdoing (4) coupled with his plea for cleansing (7-10) reveal a heart seeking the refreshing “right spirit” of revival. The lesson for us is straightforward: personal revival can only come as we acknowledge personal wrongdoing (stop making excuses!) and seek God’s cleansing anew. Our spirit is only “right” as it is in communion with our God. As we think about personal revival, let us take the time necessary to acknowledge and confess our sins. Perhaps we, in thinking of our own waywardness, should pray David’s Psalm 51 to the Lord with a heart as sincere as David’s. Certainly God will revive our spirits as well!
Renewing a Right Spirit
(Psalm 51)
God described David as a “man after mine own heart,” meaning that David was so close to God that he could—figuratively, of course—feel His heart beat. From the days of youthful innocence, David had spent hours in blithe fellowship with the Lord. As youth matured, however, the complications of adulthood sometimes overshadowed the simplicity of his earlier faith. In a word, David fell into deep sin and remained in egregiously broken fellowship for perhaps as long as 18 months.
All know the nature of David’s two-fold sin. Unfortunately, the mention of David’s name perpetually conjures mental images of his crimes, forever casting a shadow of doubt over an otherwise triumphant life. His sin has lived on to haunt his reputation beyond the grave. Sin has a way of doing that.
Though we remember David’s sin, God has forgiven. Psalm 51 presents the most beautiful penitential prayer in the entire Bible. David’s acknowledgment of wrongdoing (4) coupled with his plea for cleansing (7-10) reveal a heart seeking the refreshing “right spirit” of revival. The lesson for us is straightforward: personal revival can only come as we acknowledge personal wrongdoing (stop making excuses!) and seek God’s cleansing anew. Our spirit is only “right” as it is in communion with our God. As we think about personal revival, let us take the time necessary to acknowledge and confess our sins. Perhaps we, in thinking of our own waywardness, should pray David’s Psalm 51 to the Lord with a heart as sincere as David’s. Certainly God will revive our spirits as well!
Personal Revival - 2
Monday, April 13, 2009
Internalizing Revival
(Jeremiah 15)
Jeremiah’sa nickname, the “weeping prophet”, describes his anguish over Judah’s rejection of his message. Because his ministry predicted the soon coming Babylonian captivity, Jeremiah faced persecution from his countrymen who preferred positive and uplifting messages from their self-styled, contemporary prophets. Though he was faithful to preach God’s message, the people ostracized Jeremiah—bringing him depression and despair (15).
In fact, of all of the Old Testament prophets, Jeremiah reveals more of his broken heart than any other. He never married, and his writings indicate a deep longing for love and acceptance that was never to be. Lacking the tenderness of domestic union and the camaraderie of his countrymen, Jeremiah sank toward melancholy, even drifting from the joy of the Lord.
What is the answer for such a believing yet troubled soul? Jeremiah shares his antidote to depression: “Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart…” (16). In the depths of his sorrow, Jeremiah experienced personal revival by returning again to God’s Word.
The Bible is absolutely vital to a joyful walk with the Lord. Jeremiah experienced a revival of rejoicing by reading—internalizing—feasting upon God’s Word, and so can we. Get alone with your Bible—have a Bible revival—today!
Internalizing Revival
(Jeremiah 15)
Jeremiah’sa nickname, the “weeping prophet”, describes his anguish over Judah’s rejection of his message. Because his ministry predicted the soon coming Babylonian captivity, Jeremiah faced persecution from his countrymen who preferred positive and uplifting messages from their self-styled, contemporary prophets. Though he was faithful to preach God’s message, the people ostracized Jeremiah—bringing him depression and despair (15).
In fact, of all of the Old Testament prophets, Jeremiah reveals more of his broken heart than any other. He never married, and his writings indicate a deep longing for love and acceptance that was never to be. Lacking the tenderness of domestic union and the camaraderie of his countrymen, Jeremiah sank toward melancholy, even drifting from the joy of the Lord.
What is the answer for such a believing yet troubled soul? Jeremiah shares his antidote to depression: “Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart…” (16). In the depths of his sorrow, Jeremiah experienced personal revival by returning again to God’s Word.
The Bible is absolutely vital to a joyful walk with the Lord. Jeremiah experienced a revival of rejoicing by reading—internalizing—feasting upon God’s Word, and so can we. Get alone with your Bible—have a Bible revival—today!
Personal Revival - 3
Tuesday, April 14, 2009
When Love Grows Cold
(John 21)
By all accounts, Peter had been the most outspoken of Jesus’ disciples. In fact, he put his foot in his mouth more frequently than any other New Testament character. He was passionate, determined, devoted and fiery. Like a shooting star, however, his devotion quickly dissipated at Christ’s trial and crucifixion. After his infamous denial of Christ, Peter “threw in the towel” on the ministry and returned to his fishing business, influencing some of the other disciples to do so as well. In short, Peter’s love had grown cold.
God is sympathetic to the vicissitudes of human emotion. He understands our weaknesses and failures. And, because He understands, He approaches us with both compassion and conviction when our love grows cold. In John 21 Jesus walked the lonely seashore seeking His former friends. His presence interrupted their fishing expedition, and soon they were back in the presence of their Master. Obviously, the first few moments had to be awkward.
Rather than rebuke Peter for his failure, our Lord gently questioned, “Lovest thou me?” Jesus did not demand an explanation and apology for Peter’s denial. Rather, He sought restoration of the relationship. His primary concern was not settling the score; His primary concern was Peter’s heart of love for Him.
Sometimes we just grow cold in our love for the Lord. Remember, Jesus comes to us gently in conviction and love—wooing us back to Himself. Personal revival happens when the embers of love glow again.
When Love Grows Cold
(John 21)
By all accounts, Peter had been the most outspoken of Jesus’ disciples. In fact, he put his foot in his mouth more frequently than any other New Testament character. He was passionate, determined, devoted and fiery. Like a shooting star, however, his devotion quickly dissipated at Christ’s trial and crucifixion. After his infamous denial of Christ, Peter “threw in the towel” on the ministry and returned to his fishing business, influencing some of the other disciples to do so as well. In short, Peter’s love had grown cold.
God is sympathetic to the vicissitudes of human emotion. He understands our weaknesses and failures. And, because He understands, He approaches us with both compassion and conviction when our love grows cold. In John 21 Jesus walked the lonely seashore seeking His former friends. His presence interrupted their fishing expedition, and soon they were back in the presence of their Master. Obviously, the first few moments had to be awkward.
Rather than rebuke Peter for his failure, our Lord gently questioned, “Lovest thou me?” Jesus did not demand an explanation and apology for Peter’s denial. Rather, He sought restoration of the relationship. His primary concern was not settling the score; His primary concern was Peter’s heart of love for Him.
Sometimes we just grow cold in our love for the Lord. Remember, Jesus comes to us gently in conviction and love—wooing us back to Himself. Personal revival happens when the embers of love glow again.
Personal Revival - 4
Wednesday, April 15, 2009
One Thing Is Needful
(Luke 10:38-42)
Personal revival includes generous time spent in the presence of the Lord. Our lifestyles do not cater to spiritual growth because we are too busy. Like Martha of old, we are “troubled about many things.” Even good things can rob us of the best and most important opportunities. That’s why sticking to right priorities can be so elusive—it seems like everything is a top priority! That’s simply not true.
Martha struggled the same way we do today. The Bible uses the colorful term “cumbered” to describe her workload. The word means both to “hinder” and to “burden.” Jesus accused Martha of being hindered because she was overburdened with incidentals (41). She had come to view everything as a “top priority” and, in so doing, she was about to miss the opportunity of a lifetime—fellowship with the incarnate Son of God!
When the burdens of life overwhelm us, we must remember the caution of Jesus: He said only “one thing is needful”—fellowship with Him. Rather than being careful and troubled about the incidentals, Mary chose to spend time in the presence of Christ. And Jesus commended her choice.
What of Martha’s burdens? They’re long gone and forgotten. The meals, house cleaning, chores, hectic routine—all gone—passed into the dust of the ages. What of Mary’s time spent in fellowship with Christ? Jesus said, “Mary that chosen that good part, which shall not be taken away from her.” Mary prioritized her life based on eternal values. Let’s be wise like Mary and, in the midst of hectic lives, choose the good part.
One Thing Is Needful
(Luke 10:38-42)
Personal revival includes generous time spent in the presence of the Lord. Our lifestyles do not cater to spiritual growth because we are too busy. Like Martha of old, we are “troubled about many things.” Even good things can rob us of the best and most important opportunities. That’s why sticking to right priorities can be so elusive—it seems like everything is a top priority! That’s simply not true.
Martha struggled the same way we do today. The Bible uses the colorful term “cumbered” to describe her workload. The word means both to “hinder” and to “burden.” Jesus accused Martha of being hindered because she was overburdened with incidentals (41). She had come to view everything as a “top priority” and, in so doing, she was about to miss the opportunity of a lifetime—fellowship with the incarnate Son of God!
When the burdens of life overwhelm us, we must remember the caution of Jesus: He said only “one thing is needful”—fellowship with Him. Rather than being careful and troubled about the incidentals, Mary chose to spend time in the presence of Christ. And Jesus commended her choice.
What of Martha’s burdens? They’re long gone and forgotten. The meals, house cleaning, chores, hectic routine—all gone—passed into the dust of the ages. What of Mary’s time spent in fellowship with Christ? Jesus said, “Mary that chosen that good part, which shall not be taken away from her.” Mary prioritized her life based on eternal values. Let’s be wise like Mary and, in the midst of hectic lives, choose the good part.
Personal Revival - 5
Thursday, April 16, 2009
Too Great a Journey
(I Kings 19:1-8)
“The best of men is a man at best”—good words to remind us of the limitations of our humanity. Even the very best men struggle, grow frustrated, have weaknesses, and demonstrate doubts. Elijah was just such a case. Was there ever such a bold prophet of God? Remember his bold confrontation of King Ahab (18:17-18) and his stunning spiritual victory on Mt. Carmel (18:25-39)? If ever an invincible hero lived, it had to be Elijah!
Or was it? Following his “mountain-top experience,” Elijah fell into a state of spiritual depression. His case is more unusual when you consider the impetus for his defeated spirit: the loud-mouthed, brassy Jezebel. Why was Elijah so troubled by a woman? After all, neither the King nor the 450 prophets of Baal could shake his faith. Perhaps the answer was simply that Jezebel was the last straw. His human reserves had run low, and he decided to run away.
We can all relate to Elijah. Stressed, burdened, and worn out— just one more little thing and we’ll snap! That’s when we need the refreshing presence of God. Elijah needed rest and physical sustenance. We’re told he received both at the Lord’s hand (6). Beyond physical restoration, however, he needed a “touch from God.”
In verse 7 the “angel of the Lord” (a pre-incarnate appearance of Christ) “touched him.” Just one touch from the Lord brought vim, vigor, and vitality back into the discouraged prophet. Let’s learn to rest in God’s presence and so receive His touch!
Too Great a Journey
(I Kings 19:1-8)
“The best of men is a man at best”—good words to remind us of the limitations of our humanity. Even the very best men struggle, grow frustrated, have weaknesses, and demonstrate doubts. Elijah was just such a case. Was there ever such a bold prophet of God? Remember his bold confrontation of King Ahab (18:17-18) and his stunning spiritual victory on Mt. Carmel (18:25-39)? If ever an invincible hero lived, it had to be Elijah!
Or was it? Following his “mountain-top experience,” Elijah fell into a state of spiritual depression. His case is more unusual when you consider the impetus for his defeated spirit: the loud-mouthed, brassy Jezebel. Why was Elijah so troubled by a woman? After all, neither the King nor the 450 prophets of Baal could shake his faith. Perhaps the answer was simply that Jezebel was the last straw. His human reserves had run low, and he decided to run away.
We can all relate to Elijah. Stressed, burdened, and worn out— just one more little thing and we’ll snap! That’s when we need the refreshing presence of God. Elijah needed rest and physical sustenance. We’re told he received both at the Lord’s hand (6). Beyond physical restoration, however, he needed a “touch from God.”
In verse 7 the “angel of the Lord” (a pre-incarnate appearance of Christ) “touched him.” Just one touch from the Lord brought vim, vigor, and vitality back into the discouraged prophet. Let’s learn to rest in God’s presence and so receive His touch!
Personal Revival - 6
Friday, April 17, 2009
Back to Bethel
(Genesis 35)
Jacob had come a long way in life. His early years were marked by conniving tendencies that haunted him most of his life. As family relationships crumbled around him, he fled, seeking refuge with the cunning and treacherous Laban (Birds of a feather…). As his troubles mounted, his questionable solutions drew him farther and farther away from the God of His fathers. The God to whom he had made a sweeping vow of self consecration (28:18-22) had become a distant memory.
Then, seemingly out of nowhere, God called Jacob to return to Bethel. The very name of the place stirred in Jacob pleasant memories of His youthful familiarity with God. Perhaps he remembered the sacred vow, long ago violated and suppressed, and the sincerity of the youthful heart that uttered those binding words. The thought of returning to Bethel exercised both a stinging and intriguing sensation to his mind. He determined to return, believing that perhaps God would once again be a vital and real presence in his life.
Jacob did return to Bethel. He learned, however, that it was not so much the place itself but the presence of God that mattered. In fact, he changed the name of “Bethel,” (House of God) to “El-bethel” meaning “God of the House of God.” More than returning to a sacred place, Jacob had renewed his sacred relationship with the Lord. Perhaps you have come a long way from the days of your youthful spiritual enthusiasm. Maybe God was more real, more present back then. What now? Return to Bethel and find the God of the house!
Back to Bethel
(Genesis 35)
Jacob had come a long way in life. His early years were marked by conniving tendencies that haunted him most of his life. As family relationships crumbled around him, he fled, seeking refuge with the cunning and treacherous Laban (Birds of a feather…). As his troubles mounted, his questionable solutions drew him farther and farther away from the God of His fathers. The God to whom he had made a sweeping vow of self consecration (28:18-22) had become a distant memory.
Then, seemingly out of nowhere, God called Jacob to return to Bethel. The very name of the place stirred in Jacob pleasant memories of His youthful familiarity with God. Perhaps he remembered the sacred vow, long ago violated and suppressed, and the sincerity of the youthful heart that uttered those binding words. The thought of returning to Bethel exercised both a stinging and intriguing sensation to his mind. He determined to return, believing that perhaps God would once again be a vital and real presence in his life.
Jacob did return to Bethel. He learned, however, that it was not so much the place itself but the presence of God that mattered. In fact, he changed the name of “Bethel,” (House of God) to “El-bethel” meaning “God of the House of God.” More than returning to a sacred place, Jacob had renewed his sacred relationship with the Lord. Perhaps you have come a long way from the days of your youthful spiritual enthusiasm. Maybe God was more real, more present back then. What now? Return to Bethel and find the God of the house!
Personal Revival - 7
Saturday, April 18, 2009
Bitter Sweet
(Ruth 1:20-22, 4:11-16)
Times were tough, but their decision was worse. Elimelech and Naomi, facing economic hardship, decided to abandon the Promised Land for the materialism of Moab. Leaving their inheritance in the divinely appointed land behind, this Jewish family quelled the voice of conscience while trying to make the best of it in a pagan land and outside of the will of God.
Sin always reaps a painful harvest, and before long Naomi’s life became a tragedy. Her husband died, leaving her to raise her sons. Shortly after they married and were out of the house, they both died. The Bible gives no explanation of their passing, but Ruth attributed it to God’s displeasure (1:20). She became a bitter woman.
Sometimes sin looks promising, fulfilling—even needful. We use many rationalizations to justify our actions—just as did Elimelech and Naomi. Regardless of our excuses, sin is still sin; and its consequences are always bitterly painful. Frequently, sinful choices leave scars that can be healed but never erased. Naomi lived with the indelible scars of her sin.
The grace of God brought welcome relief to Naomi. Returning with Ruth to the land of Israel, Naomi began to see God’s curse replaced with His blessing. Through circumstances most certainly arranged by God, Ruth met a near kinsman who married her and provided liberally for both Ruth and Naomi. Naomi’s prospects only improved after she returned to the place of obedience to God. Are you bitter? Only obedience can make you sweet again.
Bitter Sweet
(Ruth 1:20-22, 4:11-16)
Times were tough, but their decision was worse. Elimelech and Naomi, facing economic hardship, decided to abandon the Promised Land for the materialism of Moab. Leaving their inheritance in the divinely appointed land behind, this Jewish family quelled the voice of conscience while trying to make the best of it in a pagan land and outside of the will of God.
Sin always reaps a painful harvest, and before long Naomi’s life became a tragedy. Her husband died, leaving her to raise her sons. Shortly after they married and were out of the house, they both died. The Bible gives no explanation of their passing, but Ruth attributed it to God’s displeasure (1:20). She became a bitter woman.
Sometimes sin looks promising, fulfilling—even needful. We use many rationalizations to justify our actions—just as did Elimelech and Naomi. Regardless of our excuses, sin is still sin; and its consequences are always bitterly painful. Frequently, sinful choices leave scars that can be healed but never erased. Naomi lived with the indelible scars of her sin.
The grace of God brought welcome relief to Naomi. Returning with Ruth to the land of Israel, Naomi began to see God’s curse replaced with His blessing. Through circumstances most certainly arranged by God, Ruth met a near kinsman who married her and provided liberally for both Ruth and Naomi. Naomi’s prospects only improved after she returned to the place of obedience to God. Are you bitter? Only obedience can make you sweet again.
Friday, April 3, 2009
How Revival Happens 1
Sunday, April 5, 2009
Seek and Call
(Isaiah 55)
Even in our video-crazed age, children occasionally play the old fashioned game of “hide and seek.” The object, of course, is to find the one who is hiding and to expose his whereabouts to the other seekers. “Hide and seek” is simple, innocent fun that, strange as it may seem, has a spiritual application.
The prophet Isaiah had warned God’s people of their ongoing rebellion against Him. Judgment, Isaiah predicted, would be the result of continued transgression. There was, however, a possibility of escaping God’s judgment. There was a window of opportunity for God’s people to repent. Had they taken advantage of God’s invitation to revival, His judging had would have been stayed and the nation would have been saved.
Isaiah admonished wayward Israel, “Seek ye the Lord while he may be found, call ye upon Him while he is near.” Just as in “hide and seek” God offers a window of opportunity to find Him afresh and anew. God, who was hidden from His people due to their sin, desired to be found of them through heartfelt repentance and renewed obedience. Indeed, all God expected was that His people seek Him, calling on His forgiveness and mercy (6).
Sadly, Israel failed to heed the prophet’s admonition—failed to seek Him while He could still be found. Genuine revival, then, involves seeking God in a timely manner—while the opportunity still exists. Christian, don’t delay in seeking His face in revival. Those who seek will be found of Him (II Peter 3:14).
Seek and Call
(Isaiah 55)
Even in our video-crazed age, children occasionally play the old fashioned game of “hide and seek.” The object, of course, is to find the one who is hiding and to expose his whereabouts to the other seekers. “Hide and seek” is simple, innocent fun that, strange as it may seem, has a spiritual application.
The prophet Isaiah had warned God’s people of their ongoing rebellion against Him. Judgment, Isaiah predicted, would be the result of continued transgression. There was, however, a possibility of escaping God’s judgment. There was a window of opportunity for God’s people to repent. Had they taken advantage of God’s invitation to revival, His judging had would have been stayed and the nation would have been saved.
Isaiah admonished wayward Israel, “Seek ye the Lord while he may be found, call ye upon Him while he is near.” Just as in “hide and seek” God offers a window of opportunity to find Him afresh and anew. God, who was hidden from His people due to their sin, desired to be found of them through heartfelt repentance and renewed obedience. Indeed, all God expected was that His people seek Him, calling on His forgiveness and mercy (6).
Sadly, Israel failed to heed the prophet’s admonition—failed to seek Him while He could still be found. Genuine revival, then, involves seeking God in a timely manner—while the opportunity still exists. Christian, don’t delay in seeking His face in revival. Those who seek will be found of Him (II Peter 3:14).
How Revival Happens 2
Monday, April 6, 2009
Things Ready to Die
(Revelation 3)
No one enjoys being around death. Finding our lives punctuated by the loss of a loved one, we experience both sorrow and discomfort as we proceed through the visitation and memorial service. Devotion demands participation, but most folks view the trappings of death uncomfortably.
Imagine the Lord’s discomfort with a church that, though outwardly alive, was inwardly dead. It’s not that First Baptist Church of Sardis lacked activity. Oh, they had plenty of “works.” The problem from Jesus’ perspective was that their works were imperfect. While the imperfection is not specified, one wonders if their efforts for the Lord had become perfunctory rather than heart-felt. Remember, God is not impressed by outward ritual without inward devotion. Whatever the problem, Jesus described Sardis as a church that was “ready to die” (2).
While the prognosis for the church was not good, the Lord’s prescription could bring healing. “Be watchful,” Jesus said, “and strengthen the things which remain…” In other words, there was still hope; but they had to act quickly—they had to strengthen whatever vestige of life remained.
Has your spiritual live grown cold and dead? Don’t be comfortably complacent with death! Seek genuine revival of heart by rekindling what little fire remains. Even if your spiritual walk has diminished to faintly glowing embers, the breath of the Spirit of God can fan the flames again! Act now! Strengthen whatever remains!
Things Ready to Die
(Revelation 3)
No one enjoys being around death. Finding our lives punctuated by the loss of a loved one, we experience both sorrow and discomfort as we proceed through the visitation and memorial service. Devotion demands participation, but most folks view the trappings of death uncomfortably.
Imagine the Lord’s discomfort with a church that, though outwardly alive, was inwardly dead. It’s not that First Baptist Church of Sardis lacked activity. Oh, they had plenty of “works.” The problem from Jesus’ perspective was that their works were imperfect. While the imperfection is not specified, one wonders if their efforts for the Lord had become perfunctory rather than heart-felt. Remember, God is not impressed by outward ritual without inward devotion. Whatever the problem, Jesus described Sardis as a church that was “ready to die” (2).
While the prognosis for the church was not good, the Lord’s prescription could bring healing. “Be watchful,” Jesus said, “and strengthen the things which remain…” In other words, there was still hope; but they had to act quickly—they had to strengthen whatever vestige of life remained.
Has your spiritual live grown cold and dead? Don’t be comfortably complacent with death! Seek genuine revival of heart by rekindling what little fire remains. Even if your spiritual walk has diminished to faintly glowing embers, the breath of the Spirit of God can fan the flames again! Act now! Strengthen whatever remains!
How Revival Happens 3
Tuesday, April 7, 2009
God in Your Heart
(I Peter 3)
In Scripture, the “heart” refers to the core of man’s being—emotional, intellectual, and spiritual. In fact, the “heart” reveals the reality of an individual. Proverbs tells us that as a man “thinketh in his heart, so is he” (Prov. 23:7). In other words, the man I am on the inside, known only to me and to God, is the man I really am—a sobering consideration.
The Bible also teaches us that we all have heart trouble, a bad heart condition. The prophet Jeremiah warned Judah that “the heart is deceitful above all things, and desperately wicked: who can know it?” (Jer. 17:9). The heart, therefore, desperately needs help—the transforming power of the grace of God!
Christians possess the cure for heart trouble. Ephesians 3:17 tells us that Christ dwells in our hearts by faith. For the Christian, then, Jesus Christ—God incarnate—dwells within. Indeed, the Christian’s body is the temple of the Holy Spirit (I Cor. 6:19). For the Christian, the heart should be dominated by the presence of God, a sure corrective to the heart’s inherent problems.
The influence of God’s presence upon the heart is contingent, however, on the believer’s willingness to allow Him full access to every aspect of his being. Peter instructs believers to “sanctify the Lord God in your hearts,” meaning that God must be given first place in every aspect of life—intellectual, emotional, and spiritual. True revival involves just that: allowing God to fill to the uttermost the innermost recesses of our lives.
God in Your Heart
(I Peter 3)
In Scripture, the “heart” refers to the core of man’s being—emotional, intellectual, and spiritual. In fact, the “heart” reveals the reality of an individual. Proverbs tells us that as a man “thinketh in his heart, so is he” (Prov. 23:7). In other words, the man I am on the inside, known only to me and to God, is the man I really am—a sobering consideration.
The Bible also teaches us that we all have heart trouble, a bad heart condition. The prophet Jeremiah warned Judah that “the heart is deceitful above all things, and desperately wicked: who can know it?” (Jer. 17:9). The heart, therefore, desperately needs help—the transforming power of the grace of God!
Christians possess the cure for heart trouble. Ephesians 3:17 tells us that Christ dwells in our hearts by faith. For the Christian, then, Jesus Christ—God incarnate—dwells within. Indeed, the Christian’s body is the temple of the Holy Spirit (I Cor. 6:19). For the Christian, the heart should be dominated by the presence of God, a sure corrective to the heart’s inherent problems.
The influence of God’s presence upon the heart is contingent, however, on the believer’s willingness to allow Him full access to every aspect of his being. Peter instructs believers to “sanctify the Lord God in your hearts,” meaning that God must be given first place in every aspect of life—intellectual, emotional, and spiritual. True revival involves just that: allowing God to fill to the uttermost the innermost recesses of our lives.
How Revival Happens 4
Wednesday, April 8, 2009
Search and Seizure
(Psalm 139)
The 139th Psalm is David’s great treatise on God’s omnipresence—the Biblical teaching that God is present everywhere at all times. Exalting in the never-failing closeness of God, David asks, “Whither shall I go from thy spirit? Or whither shall I flee from thy presence?” He answers by declaring that there is truly no hiding from God.
God’s people find His nearness a source of comfort and blessing. Like a watchful father, God studiously superintends His children—protecting, providing, preserving, and guiding. Nothing—no matter how minute—escapes His notice. Jesus said we can’t even shed a single hair without God accounting for its loss (Mt. 10:30). God sees, and God cares!
God’s nearness, however, can be a source of discomfort for those engaged in wrong doing. Proverbs 15:13 says that the “eyes of the Lord are in every place, beholding the evil and the good.” God not only sees our actions; He sees our hearts. God examines motives, desires, fantasies, and impulses—no matter how briefly entertained. He sees it all! He knows us better than we know ourselves.
Perhaps that’s why the Psalmist prayed, “Search me, O God, and know my heart: try me, and know my thoughts.” David desired a deep and abiding relationship with God, and he understood it was only possible as he allowed God to search the very depths of his being—exposing and eradicating every wayward element. Genuine revival opens the heart to God’s searching and allows Him to seize the sinful contraband.
Search and Seizure
(Psalm 139)
The 139th Psalm is David’s great treatise on God’s omnipresence—the Biblical teaching that God is present everywhere at all times. Exalting in the never-failing closeness of God, David asks, “Whither shall I go from thy spirit? Or whither shall I flee from thy presence?” He answers by declaring that there is truly no hiding from God.
God’s people find His nearness a source of comfort and blessing. Like a watchful father, God studiously superintends His children—protecting, providing, preserving, and guiding. Nothing—no matter how minute—escapes His notice. Jesus said we can’t even shed a single hair without God accounting for its loss (Mt. 10:30). God sees, and God cares!
God’s nearness, however, can be a source of discomfort for those engaged in wrong doing. Proverbs 15:13 says that the “eyes of the Lord are in every place, beholding the evil and the good.” God not only sees our actions; He sees our hearts. God examines motives, desires, fantasies, and impulses—no matter how briefly entertained. He sees it all! He knows us better than we know ourselves.
Perhaps that’s why the Psalmist prayed, “Search me, O God, and know my heart: try me, and know my thoughts.” David desired a deep and abiding relationship with God, and he understood it was only possible as he allowed God to search the very depths of his being—exposing and eradicating every wayward element. Genuine revival opens the heart to God’s searching and allows Him to seize the sinful contraband.
How Revival Happens 5
Thursday, April 16, 2009
First Things First
(Revelation 2)
The church at Ephesus had, by the close of the first century, a distinguished history. Paul himself spent three years in Ephesus (Acts 20:31), preaching and establishing the believers in their faith. He later wrote his now-famous Epistle to the Ephesians to this beloved body of believers. As a church, their Apostolic pedigree was beyond reproach, their doctrine was pristine, and their labor—often in the face of opposition—was unceasing.
In spite of its greatness, the church at Ephesus was in need of genuine revival. You see, though they continued to thrive in their community, something was missing. In Revelation 2, Jesus indicates that they had left their “first love,” though they continued to prosper outwardly. The “first love” was so important that its neglect periled the very existence of the church (2:5).
Commentators differ as to exactly what the “first love” means. The believers at Ephesus, however, knew. If you think about it for a minute, you know too. First love refers to the emotion, excitement, devotion, and attention showered upon a new relationship. First love is joy, warmth, closeness, and commitment. First love values the object of its affection above all else.
Have we, like the Ephesians, left our passionate, first love for Christ? Do we regard our indifference as spiritual maturity? If so, we need to repent, return, and revive—do the “first works” that reignite our passionate love for Jesus. Such is the essence of genuine revival.
First Things First
(Revelation 2)
The church at Ephesus had, by the close of the first century, a distinguished history. Paul himself spent three years in Ephesus (Acts 20:31), preaching and establishing the believers in their faith. He later wrote his now-famous Epistle to the Ephesians to this beloved body of believers. As a church, their Apostolic pedigree was beyond reproach, their doctrine was pristine, and their labor—often in the face of opposition—was unceasing.
In spite of its greatness, the church at Ephesus was in need of genuine revival. You see, though they continued to thrive in their community, something was missing. In Revelation 2, Jesus indicates that they had left their “first love,” though they continued to prosper outwardly. The “first love” was so important that its neglect periled the very existence of the church (2:5).
Commentators differ as to exactly what the “first love” means. The believers at Ephesus, however, knew. If you think about it for a minute, you know too. First love refers to the emotion, excitement, devotion, and attention showered upon a new relationship. First love is joy, warmth, closeness, and commitment. First love values the object of its affection above all else.
Have we, like the Ephesians, left our passionate, first love for Christ? Do we regard our indifference as spiritual maturity? If so, we need to repent, return, and revive—do the “first works” that reignite our passionate love for Jesus. Such is the essence of genuine revival.
How Revival Happens 6
Friday, April 10, 2009
The Knowledge of Him
(Ephesians 1)
Personal faith in Christ marks the beginning of one’s relationship with the Savior. As such, we should hallow the moment of our personal salvation, never losing the wonder of simply being saved by the grace of God. Beyond salvation, however, there is the all-important matter of Christian growth.
Having come to hear of their faith in Christ, Paul prayed that the church at Ephesus would experience the “spirit of wisdom and revelation in the knowledge” of Christ (17). You see, Paul viewed personal salvation not as an end but as a beginning. In fact, after one has come to Christ, the real work of grace has just begun!
Why should believers grow in their knowledge of Christ? The answer is given in verse 18. Paul explains that full knowledge of Christ brings an enlightened understanding. How we desperately need understanding in our day! Confusion, it seems, is the watchword of the hour; though it is cloaked in many terms: toleration, pluralism, political correctness, etc.
Knowing Christ also brings hope. In addition to saving us, God calls us with a hopeful purpose for our lives. The fact that God has a specific purpose for our lives gives us hope through difficult times. We can make it through anything if we know that God has a plan and is in control!
From our text we may intimate that revival is all about knowing Christ in a deeper way. Is that the desire of your heart? Are you willing to pay the price for a deeper knowledge of Him?
The Knowledge of Him
(Ephesians 1)
Personal faith in Christ marks the beginning of one’s relationship with the Savior. As such, we should hallow the moment of our personal salvation, never losing the wonder of simply being saved by the grace of God. Beyond salvation, however, there is the all-important matter of Christian growth.
Having come to hear of their faith in Christ, Paul prayed that the church at Ephesus would experience the “spirit of wisdom and revelation in the knowledge” of Christ (17). You see, Paul viewed personal salvation not as an end but as a beginning. In fact, after one has come to Christ, the real work of grace has just begun!
Why should believers grow in their knowledge of Christ? The answer is given in verse 18. Paul explains that full knowledge of Christ brings an enlightened understanding. How we desperately need understanding in our day! Confusion, it seems, is the watchword of the hour; though it is cloaked in many terms: toleration, pluralism, political correctness, etc.
Knowing Christ also brings hope. In addition to saving us, God calls us with a hopeful purpose for our lives. The fact that God has a specific purpose for our lives gives us hope through difficult times. We can make it through anything if we know that God has a plan and is in control!
From our text we may intimate that revival is all about knowing Christ in a deeper way. Is that the desire of your heart? Are you willing to pay the price for a deeper knowledge of Him?
How Revial Happens 7
Saturday, April 11, 2009
Forsake It
(Proverbs 28)
Easy money, effortless prosperity, instant gratification—these are the concepts that have brought our nation to its knees. Inherent with these concepts is an attitude of carelessness about sin. Some time ago, I spoke to a man who was involved in perpetrating a real estate scam. He justified his actions by claiming that his victims were “rich anyway.” In other words, character did not count as long as there was a dollar to be made.
What does the Bible say? “He that covereth his sins shall not prosper” (13). Apparent prosperity built upon sinfulness always dissipates, leaving poverty and misery in its wake. Nothing good can be built on a faulty foundation. (By the way, the man mentioned above has come to utter financial ruin. In addition, his marriage has dissolved.)
Rather than cover our sins, Christians should willingly confess and forsake them. Most of us are familiar with confession as mentioned in I John 1:9. But confession is only half of the equation. In order to receive God’s mercy, we must both confess and forsake our sin (13b). Confession can become almost mechanical; forsaking can not.
The word “forsake” literally means to “cast aside as worthless and unwanted.” It involves both an attitude and an action. The attitude of forsaking sin is abhorrence. The action of forsaking sin is refusal—an unwillingness to be involved in the sinful action again. Only when both confession and forsaking are real can mercy—and revival—be ours!
Forsake It
(Proverbs 28)
Easy money, effortless prosperity, instant gratification—these are the concepts that have brought our nation to its knees. Inherent with these concepts is an attitude of carelessness about sin. Some time ago, I spoke to a man who was involved in perpetrating a real estate scam. He justified his actions by claiming that his victims were “rich anyway.” In other words, character did not count as long as there was a dollar to be made.
What does the Bible say? “He that covereth his sins shall not prosper” (13). Apparent prosperity built upon sinfulness always dissipates, leaving poverty and misery in its wake. Nothing good can be built on a faulty foundation. (By the way, the man mentioned above has come to utter financial ruin. In addition, his marriage has dissolved.)
Rather than cover our sins, Christians should willingly confess and forsake them. Most of us are familiar with confession as mentioned in I John 1:9. But confession is only half of the equation. In order to receive God’s mercy, we must both confess and forsake our sin (13b). Confession can become almost mechanical; forsaking can not.
The word “forsake” literally means to “cast aside as worthless and unwanted.” It involves both an attitude and an action. The attitude of forsaking sin is abhorrence. The action of forsaking sin is refusal—an unwillingness to be involved in the sinful action again. Only when both confession and forsaking are real can mercy—and revival—be ours!
Friday, March 20, 2009
Fruitful Living - 1
Sunday, March 22, 2009
Bearing Much Fruit
(John 15:1-16)
When we come to the end of our lives, all of us desire that our time on earth will be judged productive. We hope that our accomplishments will have proven valuable and that our legacy will remain long after we are gone. Hoping for a positive legacy is not vanity; rather, it grows from a healthy desire to be what Christ has called us to be: fruitful Christians.
Jesus said that while there are many ways to glorify God, there is one primary—one essential—way:
Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples (15:8).
The true path to glorifying God and a sure indication of genuine discipleship is to “bear much fruit.” What kind of fruit? John R. Rice always used to say, “The fruit of a Christian is another Christian.” In other words, leading folks to Christ is the fruit-bearing about which Jesus spoke.
Notice also that the quantity of fruit is important. We should not only bear fruit, but we should bear “much” fruit. How can we meet the quota? The answer is simple: by abiding in Christ. As we abide in Him— submitting to His will, obeying His promptings, and displaying His joy—we will continually tell others of His saving grace. As others hear, the Spirit will draw them to Christ; and fruit—eternal fruit—will be reaped to the glory of God.
Bearing Much Fruit
(John 15:1-16)
When we come to the end of our lives, all of us desire that our time on earth will be judged productive. We hope that our accomplishments will have proven valuable and that our legacy will remain long after we are gone. Hoping for a positive legacy is not vanity; rather, it grows from a healthy desire to be what Christ has called us to be: fruitful Christians.
Jesus said that while there are many ways to glorify God, there is one primary—one essential—way:
Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples (15:8).
The true path to glorifying God and a sure indication of genuine discipleship is to “bear much fruit.” What kind of fruit? John R. Rice always used to say, “The fruit of a Christian is another Christian.” In other words, leading folks to Christ is the fruit-bearing about which Jesus spoke.
Notice also that the quantity of fruit is important. We should not only bear fruit, but we should bear “much” fruit. How can we meet the quota? The answer is simple: by abiding in Christ. As we abide in Him— submitting to His will, obeying His promptings, and displaying His joy—we will continually tell others of His saving grace. As others hear, the Spirit will draw them to Christ; and fruit—eternal fruit—will be reaped to the glory of God.
Fruitful Living - 2
Monday, March 23, 2009
Wisdom’s Badge of Honor
(Proverbs 11:22-31)
Wisdom appears in various garb. Sometimes wisdom wears the robes of academia—complete with colored hood, mortar board, and tassel. Sometimes wisdom sports wrinkles, spectacles, and gray, thinning hair. Wisdom speaks in patient, measured tones, carefully weighing its words and gauging responses. Truly, wisdom carries a stereotypical image!
There’s more to wisdom, however, than mere image. The Bible paints wisdom as commensurate with certain actions. For example, the Bible says, “The fear of the Lord is the beginning of wisdom” (Prov. 9:10). The action, therefore, of fearing the Lord is both the source and the indication of genuine wisdom.
Proverbs 11:30 describes another action commensurate with wisdom. Here we read, “…he that winneth souls is wise.” The connotation of this Old Testament verse involves influencing others for good. Since influencing folks for Christ is the highest good, those who faithfully proclaim Christ—win souls—are wise.
Why is soulwinning wise? Simple: because its focus is eternity. Perspective creates right prioritization. Those with an eternal perspective wisely prioritize their lives to reflect eternal values—and nothing is more eternal than winning a soul to Christ.
What does wisdom look like? Strangely enough, wisdom looks an awful lot like that guy or gal who is always telling others about Christ!
Wisdom’s Badge of Honor
(Proverbs 11:22-31)
Wisdom appears in various garb. Sometimes wisdom wears the robes of academia—complete with colored hood, mortar board, and tassel. Sometimes wisdom sports wrinkles, spectacles, and gray, thinning hair. Wisdom speaks in patient, measured tones, carefully weighing its words and gauging responses. Truly, wisdom carries a stereotypical image!
There’s more to wisdom, however, than mere image. The Bible paints wisdom as commensurate with certain actions. For example, the Bible says, “The fear of the Lord is the beginning of wisdom” (Prov. 9:10). The action, therefore, of fearing the Lord is both the source and the indication of genuine wisdom.
Proverbs 11:30 describes another action commensurate with wisdom. Here we read, “…he that winneth souls is wise.” The connotation of this Old Testament verse involves influencing others for good. Since influencing folks for Christ is the highest good, those who faithfully proclaim Christ—win souls—are wise.
Why is soulwinning wise? Simple: because its focus is eternity. Perspective creates right prioritization. Those with an eternal perspective wisely prioritize their lives to reflect eternal values—and nothing is more eternal than winning a soul to Christ.
What does wisdom look like? Strangely enough, wisdom looks an awful lot like that guy or gal who is always telling others about Christ!
Fruitful Living - 3
Tuesday, March 24, 2009
The Spirit’s Harvest
(Galatians 5:15-26)
Farmers expect to produce a crop. Of course, weather and soil conditions influence the size of the harvest; but the fact remains: farmers expect to harvest something.
Some time back this author visited the wild blueberry fields of Nova Scotia, Canada. The grower had taken great pains to insure a crop, including importing bees for pollinating his berry bushes. Having done all he could, he expected a bumper crop. Unfortunately, his investment that year did not pay off. Some sort of blight reduced his yield so significantly that he claimed the loss against a crop insurance policy. He did not get what he had expected: blueberries!
The fruit of the Spirit is similar to the farmer’s blueberries. The fruit of the Spirit is the crop that the Spirit expects to reap from the life of a believer. The crop includes love, joy, peace, etc. The Spirit lovingly and patiently sows these virtuous seeds in our lives, expecting to reap a harvest of righteousness. He has done all He can to insure a bountiful crop!
How tragic it is when the Spirit of God is disappointed with His crop in our lives! The problem, do doubt, lies with us. Our lives are not open, fertile fields. Perhaps the “water of the word” is unknown to our parched, barren ground. Whatever the reason, if our lives are fruitless, it is our own fault. Let us this day “break up” our “fallow” ground that the Spirit may produce his fruit in our lives (Hosea 10:12).
The Spirit’s Harvest
(Galatians 5:15-26)
Farmers expect to produce a crop. Of course, weather and soil conditions influence the size of the harvest; but the fact remains: farmers expect to harvest something.
Some time back this author visited the wild blueberry fields of Nova Scotia, Canada. The grower had taken great pains to insure a crop, including importing bees for pollinating his berry bushes. Having done all he could, he expected a bumper crop. Unfortunately, his investment that year did not pay off. Some sort of blight reduced his yield so significantly that he claimed the loss against a crop insurance policy. He did not get what he had expected: blueberries!
The fruit of the Spirit is similar to the farmer’s blueberries. The fruit of the Spirit is the crop that the Spirit expects to reap from the life of a believer. The crop includes love, joy, peace, etc. The Spirit lovingly and patiently sows these virtuous seeds in our lives, expecting to reap a harvest of righteousness. He has done all He can to insure a bountiful crop!
How tragic it is when the Spirit of God is disappointed with His crop in our lives! The problem, do doubt, lies with us. Our lives are not open, fertile fields. Perhaps the “water of the word” is unknown to our parched, barren ground. Whatever the reason, if our lives are fruitless, it is our own fault. Let us this day “break up” our “fallow” ground that the Spirit may produce his fruit in our lives (Hosea 10:12).
Fruitful Living - 4
Wednesday, March 25, 2009
Sure Steps to Success
(Psalm 1)
Failure happens by default. Generally speaking, folks want to succeed in every endeavor of life. Failure always results, however, when folks give up on success. God, who is always interested in our success, has given us several life principles in Psalm 1 that are geared to assuring our fruitfulness in every aspect of life.
First, Christians should avoid the advice and fellowship of the unsaved world (1). Simply put, lost folks should not be the close confidants of the saved. The values of the unsaved world promise only spiritual failure when followed by God’s people.
Secondly, Christians should avoid critical people. We should not sit with the scornful. Attitude is a barometer, indicating both success and failure. Negative, critical people tend toward failure. Therefore, believers should avoid their company and influence.
Thirdly, success comes from thorough acquaintance with the Word of God. The wisdom of the ages is found upon its pages! The Bible teaches us how to live—and, by default, how to make a living. Knowing and obeying God’s principles promises success in every endeavor.
What is the result to following God’s plan for success? The Bible says, “He shall be like a tree…that bringeth forth his fruit in his season. Sooner or later—in God’s perfect time—you will bring forth the sweet fruit of success!
Sure Steps to Success
(Psalm 1)
Failure happens by default. Generally speaking, folks want to succeed in every endeavor of life. Failure always results, however, when folks give up on success. God, who is always interested in our success, has given us several life principles in Psalm 1 that are geared to assuring our fruitfulness in every aspect of life.
First, Christians should avoid the advice and fellowship of the unsaved world (1). Simply put, lost folks should not be the close confidants of the saved. The values of the unsaved world promise only spiritual failure when followed by God’s people.
Secondly, Christians should avoid critical people. We should not sit with the scornful. Attitude is a barometer, indicating both success and failure. Negative, critical people tend toward failure. Therefore, believers should avoid their company and influence.
Thirdly, success comes from thorough acquaintance with the Word of God. The wisdom of the ages is found upon its pages! The Bible teaches us how to live—and, by default, how to make a living. Knowing and obeying God’s principles promises success in every endeavor.
What is the result to following God’s plan for success? The Bible says, “He shall be like a tree…that bringeth forth his fruit in his season. Sooner or later—in God’s perfect time—you will bring forth the sweet fruit of success!
Fruitful Living - 5
Thursday, March 26, 2009
Bamboo Believers
(Psalm 92)
Everything has a productive lifespan. People, for example, are said to be at their most productive during their 40’s and 50’s. A good laying hen remains productive for only a couple years at best. Even apple trees diminish in their productivity as they age. Simply put, everything eventually wears out.
For the more mature folks among us, that may sound discouraging. Well, take heart! Psalm 92:14 states that our older folks shall “bear fruit in old age.” Not only that, but you can be “fresh and flourishing” in your service for the Lord. In fact, the sunset years can be the most fruitful for the dedicated Christian.
The key to such old-age fruitfulness is found in verse 13—“Those who are planted in the house of the Lord.” Your position determines your usefulness. Perhaps you find yourself up in years, maybe retired, and you don’t feel as useful as did in the past. The answer could be your getting busy for the Lord. Your extra time and energy could be invested for eternity in service through the church, the house of the Lord.
There is a variety of bamboo that only bears fruit once in its lifespan—in its 48th year, just before it dies. The fruit phase insures the next generation of bamboo. Without that phase, that variety would entirely die out. Maybe you should consider the closing years of your earthly pilgrimage as your “fruit phase.” It’s fair to say that the next generation depends on you.
Bamboo Believers
(Psalm 92)
Everything has a productive lifespan. People, for example, are said to be at their most productive during their 40’s and 50’s. A good laying hen remains productive for only a couple years at best. Even apple trees diminish in their productivity as they age. Simply put, everything eventually wears out.
For the more mature folks among us, that may sound discouraging. Well, take heart! Psalm 92:14 states that our older folks shall “bear fruit in old age.” Not only that, but you can be “fresh and flourishing” in your service for the Lord. In fact, the sunset years can be the most fruitful for the dedicated Christian.
The key to such old-age fruitfulness is found in verse 13—“Those who are planted in the house of the Lord.” Your position determines your usefulness. Perhaps you find yourself up in years, maybe retired, and you don’t feel as useful as did in the past. The answer could be your getting busy for the Lord. Your extra time and energy could be invested for eternity in service through the church, the house of the Lord.
There is a variety of bamboo that only bears fruit once in its lifespan—in its 48th year, just before it dies. The fruit phase insures the next generation of bamboo. Without that phase, that variety would entirely die out. Maybe you should consider the closing years of your earthly pilgrimage as your “fruit phase.” It’s fair to say that the next generation depends on you.
Fruitful Living - 6
Friday, March 27, 2009
Judged by Our Fruit
(Jeremiah 17:1-10)
Judah was on the very cusp of God’s judgment. Much of Jeremiah’s prophecy focuses on national sins that would ultimately bring about the Babylonian captivity. God, Jeremiah argues, looks beyond outward result to judge motives and matters of the heart. His judgment of man’s actions is both searching and just.
Men have a way of justifying even the most blatantly wrong actions. Take, for example, Mr. Obama. He is an avowed baby killer—a pro-abortion politician who has even voted for killing viable children born to botched abortions. Yet, he justifies his stance by stating that he would not want his daughter to one day be “punished” by an unwanted child. His is twisted thinking that comes from a wicked, desperately deceitful heart. But his reasoning sounds “good” to many Americans.
The Lord goes beyond what “sounds good” to address the very heart of the matter. He alone can search the heart and judge our motivations. His judgment is always perfectly just, because it is based upon perfect knowledge of man—knowledge that goes beyond what we know of ourselves.
Having weighed the evidence, the Lord rewards man “according to the fruit of his doings.” The fruit we bear in life is not the final product. The Lord will judge our fruit and will reward accordingly. Whether for good or for ill, our lives all produce fruit. Let’s be careful that our fruit redounds to the praise and glory of God!
Judged by Our Fruit
(Jeremiah 17:1-10)
Judah was on the very cusp of God’s judgment. Much of Jeremiah’s prophecy focuses on national sins that would ultimately bring about the Babylonian captivity. God, Jeremiah argues, looks beyond outward result to judge motives and matters of the heart. His judgment of man’s actions is both searching and just.
Men have a way of justifying even the most blatantly wrong actions. Take, for example, Mr. Obama. He is an avowed baby killer—a pro-abortion politician who has even voted for killing viable children born to botched abortions. Yet, he justifies his stance by stating that he would not want his daughter to one day be “punished” by an unwanted child. His is twisted thinking that comes from a wicked, desperately deceitful heart. But his reasoning sounds “good” to many Americans.
The Lord goes beyond what “sounds good” to address the very heart of the matter. He alone can search the heart and judge our motivations. His judgment is always perfectly just, because it is based upon perfect knowledge of man—knowledge that goes beyond what we know of ourselves.
Having weighed the evidence, the Lord rewards man “according to the fruit of his doings.” The fruit we bear in life is not the final product. The Lord will judge our fruit and will reward accordingly. Whether for good or for ill, our lives all produce fruit. Let’s be careful that our fruit redounds to the praise and glory of God!
Fruitful Living - 7
Saturday, March 28, 2009
Fruit Inspecting
(Matthew 7:13-29)
One of the most oft-quoted verses in the Bible is Matthew 7:1—“Judge not, that ye be not judged.” Typically, this verse is used to silence criticism of any kind—particularly the evaluating of people. For example, if one states that so-and-so is not right with God because he is bartender, someone may piously chime in, “Judge not, lest...”
Those who quote 7:1 with such fondness need to look a little further in order to understand what Jesus is saying. In fact, Jesus’ warning is not against judging—discerning right from wrong. His warning involves using inconsistent standards of judgment, one for myself and a different—doubtless higher—standard for someone else (see 7:2-5).
In addition to consistent standards of discernment, Jesus taught that we can definitely know the character of an individual by the fruit he produces. In other words, believers should inspect fruit in order to determine the legitimacy of the source. False prophets, Jesus said, appear harmless; but their result is a vicious attack on the doctrines of the Bible (7:15). The only way to discern the false prophet from the true is his fruit. Godly men produce good fruit; ungodly men produce “evil” fruit.
Our age lacks discernment. Jesus enjoined His followers to be discerning—just be consistent in your standard of measurement and discern based on what you can see, the fruit of the life. Apples come from apple trees; oranges from orange trees; and the lemons of life always come from lemon trees!
Fruit Inspecting
(Matthew 7:13-29)
One of the most oft-quoted verses in the Bible is Matthew 7:1—“Judge not, that ye be not judged.” Typically, this verse is used to silence criticism of any kind—particularly the evaluating of people. For example, if one states that so-and-so is not right with God because he is bartender, someone may piously chime in, “Judge not, lest...”
Those who quote 7:1 with such fondness need to look a little further in order to understand what Jesus is saying. In fact, Jesus’ warning is not against judging—discerning right from wrong. His warning involves using inconsistent standards of judgment, one for myself and a different—doubtless higher—standard for someone else (see 7:2-5).
In addition to consistent standards of discernment, Jesus taught that we can definitely know the character of an individual by the fruit he produces. In other words, believers should inspect fruit in order to determine the legitimacy of the source. False prophets, Jesus said, appear harmless; but their result is a vicious attack on the doctrines of the Bible (7:15). The only way to discern the false prophet from the true is his fruit. Godly men produce good fruit; ungodly men produce “evil” fruit.
Our age lacks discernment. Jesus enjoined His followers to be discerning—just be consistent in your standard of measurement and discern based on what you can see, the fruit of the life. Apples come from apple trees; oranges from orange trees; and the lemons of life always come from lemon trees!
Friday, March 6, 2009
Motivating Gospel Work - 1
Sunday, March 8, 2009
Eternal Damnation
(Revelation 20:7-15)
The fearful prospect of Hell should make personal soulwinning a top priority in our lives. Sometimes even dedicated Christians tend to suppress thoughts of God’s judgment and the sufferings of the damned. If, however, we truly believe that lost people will burn forever in a “lake of fire,” we should think about it enough to propel us to action.
Some few years ago, a major news magazine carried an article entitled “The Disappearance of Hell.” The writer concluded that Hell is no longer a reality to most people because preachers—even “evangelical” preachers—rarely mention its existence. It seems, claimed the article, that mega churches are too busy dishing up pop psychology, fare that does not mesh well with “Hell-fire and brimstone” preaching.
Since Jesus spoke passionately about Hell, believers should affirm its existence and warn the lost of its consequences. “Scare tactics?” you say. Yes, sometimes fear can be a wonderful motivation to make a decision or change a course of action. If consequences for unbelief are scary (and they are), believers ought to trumpet a warning. Just as we speak of Jesus’ love, so we should speak of God’s awful wrath.
Why witness? Why win souls? Why lovingly confront. Here’s at least one good reason: People who die without Christ will spend an eternity writhing in the lake of fire. They will consciously burn for all eternity with no hope of any relief whatsoever. Now that’s motivation!
Eternal Damnation
(Revelation 20:7-15)
The fearful prospect of Hell should make personal soulwinning a top priority in our lives. Sometimes even dedicated Christians tend to suppress thoughts of God’s judgment and the sufferings of the damned. If, however, we truly believe that lost people will burn forever in a “lake of fire,” we should think about it enough to propel us to action.
Some few years ago, a major news magazine carried an article entitled “The Disappearance of Hell.” The writer concluded that Hell is no longer a reality to most people because preachers—even “evangelical” preachers—rarely mention its existence. It seems, claimed the article, that mega churches are too busy dishing up pop psychology, fare that does not mesh well with “Hell-fire and brimstone” preaching.
Since Jesus spoke passionately about Hell, believers should affirm its existence and warn the lost of its consequences. “Scare tactics?” you say. Yes, sometimes fear can be a wonderful motivation to make a decision or change a course of action. If consequences for unbelief are scary (and they are), believers ought to trumpet a warning. Just as we speak of Jesus’ love, so we should speak of God’s awful wrath.
Why witness? Why win souls? Why lovingly confront. Here’s at least one good reason: People who die without Christ will spend an eternity writhing in the lake of fire. They will consciously burn for all eternity with no hope of any relief whatsoever. Now that’s motivation!
Motivating Gospel Work - 2
Monday, March 9, 2009
Constraining Love
(II Corinthians 5:14-21)
Paul instructs the Corinthians that they were given the “ministry of reconciliation,” the message of God’s love and forgiveness through Christ (18, 19). In addition, God has called us to be “ambassadors” who plead with the lost “in Christ’s stead” (20). For God to commit to us the “word of reconciliation,” the only message by which men can be saved, is an awe-inspiring honor and responsibility.
What motivates us—what drives us—to shoulder cheerfully such responsibility? Paul answers simply, “the love of Christ constraineth us.” The word “constrain” means to “impel or excite.” In other words, believers should be so excited about the Gospel that they eagerly embrace the responsibilities of an ambassador of Heaven.
We tend to talk about what excites us, don’t we? Sports, politics (in that case, usually what “angers” us), entertainment—all of these dominate our conversations. What about the Gospel? Are we ashamed? Or do we shy away from that topic because we don’t want to appear “fanatical?”
Paul seems to indicate that Christ’s love, where it is genuinely experienced in true conversion and belief, always presses the Christian to witness the Gospel. So, allow that inner excitement about Christ to flow from your lips in genuine, natural Christian witness. Tell someone about Christ today!
Constraining Love
(II Corinthians 5:14-21)
Paul instructs the Corinthians that they were given the “ministry of reconciliation,” the message of God’s love and forgiveness through Christ (18, 19). In addition, God has called us to be “ambassadors” who plead with the lost “in Christ’s stead” (20). For God to commit to us the “word of reconciliation,” the only message by which men can be saved, is an awe-inspiring honor and responsibility.
What motivates us—what drives us—to shoulder cheerfully such responsibility? Paul answers simply, “the love of Christ constraineth us.” The word “constrain” means to “impel or excite.” In other words, believers should be so excited about the Gospel that they eagerly embrace the responsibilities of an ambassador of Heaven.
We tend to talk about what excites us, don’t we? Sports, politics (in that case, usually what “angers” us), entertainment—all of these dominate our conversations. What about the Gospel? Are we ashamed? Or do we shy away from that topic because we don’t want to appear “fanatical?”
Paul seems to indicate that Christ’s love, where it is genuinely experienced in true conversion and belief, always presses the Christian to witness the Gospel. So, allow that inner excitement about Christ to flow from your lips in genuine, natural Christian witness. Tell someone about Christ today!
Motivating Gospel Work - 3
Tuesday, March 10, 2009
My Heart’s Desire
(Romans 10:1-13)
If you could have anything in all the world, what would it be? Put another way, what is the chief desire of your heart? Jesus taught us that the answer to that question may be discerned by the location of our treasure. More specifically, He taught that treasures saved up on earth are fleeting and treasures stored in heaven are eternal. Therefore, the emphasis of our lives, whether temporal or eternal, will be revealed in eternity—based upon the location of our treasure (Mt. 6:19-24 and I Cor. 3:10-15)
Paul’s “heart’s desire” is recorded in Scripture: “…my heart’s desire and prayer to God for Israel is that they might be saved.” Simply stated, the all-consuming passion of the Apostle Paul was the salvation of souls—with a special burden for his people, the Jews. In fact, Romans 9:1-5 details Paul’s emotional distress over the lost condition of his “kinsman according to the flesh,” the Jewish people. He goes so far as to wish himself “accursed” (literally, “damned”) if that would result in Israel’s turning to Christ. Now, that’s a burden for souls!
It goes without saying that Paul’s burden manifested a selflessness rarely known today. Putting personal ambition, dreams, and prosperity aside; Paul focused on one goal: The salvation of souls. He was willing to give all—down to his eternal soul—because of his burden. This being the case, couldn’t we at least give out a Gospel tract today? Think about it.
My Heart’s Desire
(Romans 10:1-13)
If you could have anything in all the world, what would it be? Put another way, what is the chief desire of your heart? Jesus taught us that the answer to that question may be discerned by the location of our treasure. More specifically, He taught that treasures saved up on earth are fleeting and treasures stored in heaven are eternal. Therefore, the emphasis of our lives, whether temporal or eternal, will be revealed in eternity—based upon the location of our treasure (Mt. 6:19-24 and I Cor. 3:10-15)
Paul’s “heart’s desire” is recorded in Scripture: “…my heart’s desire and prayer to God for Israel is that they might be saved.” Simply stated, the all-consuming passion of the Apostle Paul was the salvation of souls—with a special burden for his people, the Jews. In fact, Romans 9:1-5 details Paul’s emotional distress over the lost condition of his “kinsman according to the flesh,” the Jewish people. He goes so far as to wish himself “accursed” (literally, “damned”) if that would result in Israel’s turning to Christ. Now, that’s a burden for souls!
It goes without saying that Paul’s burden manifested a selflessness rarely known today. Putting personal ambition, dreams, and prosperity aside; Paul focused on one goal: The salvation of souls. He was willing to give all—down to his eternal soul—because of his burden. This being the case, couldn’t we at least give out a Gospel tract today? Think about it.
Motivating Gospel Work - 4
Wednesday, March 11, 2009
Crowns of Rejoicing
(I Thess. 2:13-20)
Folks sometimes struggle with motivation. Take, for example, dedication to regular exercise. That takes real commitment—willingness to get up early (in most cases), determination to be consistent, and inspiration to put forth arduous exertion. Sticking with an exercise program requires motivation. For some, appearance is the driving force; for others, health concerns have forced them into the gym. Whatever the reason, motivation keeps them going.
It’s exactly the same in the Christian life. Every believer needs to be motivated to consistent service for Christ, especially in the area of soulwinning. Our motive, Paul tells us, is eternal rewards. Paul calls them “crowns” (19). In fact, our passage for today tells us about a “soulwinner’s crown” that will be awarded at the judgment seat of Christ. Specifically, every soul who stands in the presence of Christ at His coming constitutes a crown for the Christian who put forth the effort to win him to Christ.
And, remember, it’s not just the one who won the soul to Christ who will be rewarded. Paul assures us that everyone who had a part in the salvation of a soul—whether by planting Gospel seed, consistent Christian testimony or generous giving—will receive a reward (I Cor. 3:5-9). Who will be your “crown of rejoicing” at the coming of Christ?
Crowns of Rejoicing
(I Thess. 2:13-20)
Folks sometimes struggle with motivation. Take, for example, dedication to regular exercise. That takes real commitment—willingness to get up early (in most cases), determination to be consistent, and inspiration to put forth arduous exertion. Sticking with an exercise program requires motivation. For some, appearance is the driving force; for others, health concerns have forced them into the gym. Whatever the reason, motivation keeps them going.
It’s exactly the same in the Christian life. Every believer needs to be motivated to consistent service for Christ, especially in the area of soulwinning. Our motive, Paul tells us, is eternal rewards. Paul calls them “crowns” (19). In fact, our passage for today tells us about a “soulwinner’s crown” that will be awarded at the judgment seat of Christ. Specifically, every soul who stands in the presence of Christ at His coming constitutes a crown for the Christian who put forth the effort to win him to Christ.
And, remember, it’s not just the one who won the soul to Christ who will be rewarded. Paul assures us that everyone who had a part in the salvation of a soul—whether by planting Gospel seed, consistent Christian testimony or generous giving—will receive a reward (I Cor. 3:5-9). Who will be your “crown of rejoicing” at the coming of Christ?
Motivating Gospel Work - 5
Thursday, March 12, 2009
Day of Reckoning
(II Cor. 5:1-11)
The future judgment seat of Christ is one of the most sobering motivations for faithful Gospel witness. The judgment seat of Christ will take place following the rapture of the Church. This is the time when Christians will be judged concerning their faithfulness in serving the Lord. Though some commentators view the judgment seat as exclusively a time of reward, the Bible describes a different scene. In fact, some Christians will be ashamed (I Jn. 2:28) and some will suffer loss (I Cor. 3:15) at this judgment.
At the judgment seat of Christ, our works will be evaluated, whether they are “good or bad” (10). Bad works are not necessarily evil. The word for “bad” literally means “worthless.” In other words, some works—while not morally objectionable—are ultimately worthless in view of eternity.
What works will count most at the judgment seat? Paul said, “Knowing…the terror of the Lord, we persuade men…” (11). The most important, eternal work, therefore, is the persuading of men to trust Christ. Ultimately, nothing equals the value of Gospel work—preaching, witnessing, soulwinning, persuading. Faithfulness to the vital task of evangelism will help to insure an eternal reward.
Christian, one day you will stand before the Lord. One day you will give an account. Will you stand before Him with confidence, knowing you did your best to win lost friends and loved ones? Will you receive a reward, or will you suffer loss?
Day of Reckoning
(II Cor. 5:1-11)
The future judgment seat of Christ is one of the most sobering motivations for faithful Gospel witness. The judgment seat of Christ will take place following the rapture of the Church. This is the time when Christians will be judged concerning their faithfulness in serving the Lord. Though some commentators view the judgment seat as exclusively a time of reward, the Bible describes a different scene. In fact, some Christians will be ashamed (I Jn. 2:28) and some will suffer loss (I Cor. 3:15) at this judgment.
At the judgment seat of Christ, our works will be evaluated, whether they are “good or bad” (10). Bad works are not necessarily evil. The word for “bad” literally means “worthless.” In other words, some works—while not morally objectionable—are ultimately worthless in view of eternity.
What works will count most at the judgment seat? Paul said, “Knowing…the terror of the Lord, we persuade men…” (11). The most important, eternal work, therefore, is the persuading of men to trust Christ. Ultimately, nothing equals the value of Gospel work—preaching, witnessing, soulwinning, persuading. Faithfulness to the vital task of evangelism will help to insure an eternal reward.
Christian, one day you will stand before the Lord. One day you will give an account. Will you stand before Him with confidence, knowing you did your best to win lost friends and loved ones? Will you receive a reward, or will you suffer loss?
Motivating Gospel Work - 6
Friday, March 13, 2009
The Unbroken Circle
(Rev. 21:1-27)
An old Gospel song asks the haunting question, “Will the circle be unbroken?” By an “unbroken circle,” the songwriter was referencing the family circle. His question, simply stated, is this: Will your family circle be complete in Heaven? Will everyone you loved be there? Through the din of worldly distraction, will we faithfully and loving have won our children and other loved ones to Christ?
It goes without saying that Heaven is a wonderful place. The Apostle Paul, who actually visited Heaven (II Cor. 12:2), tells us that Heaven is so wonderful as to be indescribable (I Cor. 2:9). Suffice it to say, Heaven is beyond our wildest imagination! It will be a place of beauty and joy beyond anything even dreamt of on this sin-cursed earth. Nothing we know here can compare to the glory over there!
That being the case, wouldn’t it be wonderful if all your loved ones were there to share it? Most of us would never think of excluding a son or daughter from the family vacation. We wouldn’t (at least we shouldn’t) consider leaving our dear spouse out of the “trip of a lifetime.” Why, then, do we sometimes neglect to get folks “on board” for heaven?
Rather than wait until the “right moment” arises, lets create that moment by boldly and lovingly sharing Christ with those who matter most to us. Make it your life’s goal to have a complete, unbroken circle of loved ones over in the glory land!
The Unbroken Circle
(Rev. 21:1-27)
An old Gospel song asks the haunting question, “Will the circle be unbroken?” By an “unbroken circle,” the songwriter was referencing the family circle. His question, simply stated, is this: Will your family circle be complete in Heaven? Will everyone you loved be there? Through the din of worldly distraction, will we faithfully and loving have won our children and other loved ones to Christ?
It goes without saying that Heaven is a wonderful place. The Apostle Paul, who actually visited Heaven (II Cor. 12:2), tells us that Heaven is so wonderful as to be indescribable (I Cor. 2:9). Suffice it to say, Heaven is beyond our wildest imagination! It will be a place of beauty and joy beyond anything even dreamt of on this sin-cursed earth. Nothing we know here can compare to the glory over there!
That being the case, wouldn’t it be wonderful if all your loved ones were there to share it? Most of us would never think of excluding a son or daughter from the family vacation. We wouldn’t (at least we shouldn’t) consider leaving our dear spouse out of the “trip of a lifetime.” Why, then, do we sometimes neglect to get folks “on board” for heaven?
Rather than wait until the “right moment” arises, lets create that moment by boldly and lovingly sharing Christ with those who matter most to us. Make it your life’s goal to have a complete, unbroken circle of loved ones over in the glory land!
Motivatig Gospel Work - 7
Saturday, March 14, 2009
Great and Precious
(II Peter 1:1-14)
We live in a needy world. The secularization of our society has left people seeking for answers in spurious places. Popular psychology leaves men confused, atheism leaves men empty, and hedonism (the love of pleasure) leaves men degraded. The secular world offers no significant meaning for life. Their credo: “Eat, drink, and be merry—for tomorrow we die.” And for some, death appears a welcome relief to their meaningless existence.
The great tragedy in all of this is that it doesn’t have to be! Believers approach life from an entirely different standpoint. Life for the dedicated Christian is an adventure, a journey, a race, and a purpose. Peter tells believers that God has given us “all things that pertain unto life and godliness through the knowledge of [Christ].” We are fully equipped in Christ to handle every challenge, every crisis, every vicissitude life throws at us.
Not only that, but we possess great and precious promises that make us partakers of Christ’s nature and allow us to escape the corruption of this world (4). Think about it: In Christ we are new creations with new natures and a new inoculation against the contagions of the world. That which ultimately causes the secularist to sicken and die can leave no mark upon believers! We have new life, abundant life, in Christ. Now, that’s what this weary world needs!
Great and Precious
(II Peter 1:1-14)
We live in a needy world. The secularization of our society has left people seeking for answers in spurious places. Popular psychology leaves men confused, atheism leaves men empty, and hedonism (the love of pleasure) leaves men degraded. The secular world offers no significant meaning for life. Their credo: “Eat, drink, and be merry—for tomorrow we die.” And for some, death appears a welcome relief to their meaningless existence.
The great tragedy in all of this is that it doesn’t have to be! Believers approach life from an entirely different standpoint. Life for the dedicated Christian is an adventure, a journey, a race, and a purpose. Peter tells believers that God has given us “all things that pertain unto life and godliness through the knowledge of [Christ].” We are fully equipped in Christ to handle every challenge, every crisis, every vicissitude life throws at us.
Not only that, but we possess great and precious promises that make us partakers of Christ’s nature and allow us to escape the corruption of this world (4). Think about it: In Christ we are new creations with new natures and a new inoculation against the contagions of the world. That which ultimately causes the secularist to sicken and die can leave no mark upon believers! We have new life, abundant life, in Christ. Now, that’s what this weary world needs!
Sunday, March 1, 2009
The Glory of the Gospel - 1
Sunday, March 1, 2009
The Gospel in a Nut Shell
(I Corinthians 15:1-9)
Sincere Christians sometimes worry about sharing their faith with unbelievers. Some Christians feel inadequate in their Bible knowledge or self-conscious about their lack of theological training. They fear “making a mistake,” and thereby damning an unbeliever to Hell forever.
Such fears, though sincere, are unfounded. The Bible teaches that unbelievers are “condemned already” (John 3:18). A condemned man can not become more condemned by anything you do or say. Of course we should not add unnecessary reproach to our witnessing by engaging in foolish antics and questionable practices. But the truth still remains: Unbelievers are condemned already—they can not become condemned more because of our inadvertent mistakes.
In addition, the Gospel is, by divine design, simple. Many fundamentalist believers are familiar with the little tract God’s Simple Plan of Salvation. It was that little tract that first introduced this preacher to the saving Gospel of Christ. I read it as 12 year old boy—and I understood it because it was simple.
Simply stated, the Gospel is the death, burial, and resurrection of Christ (I Cor. 15:3, 4). Christ died for our sin, was buried and rose again. That’s the good news—the Gospel. And ever since that time all who believe—trust, rely upon—that Gospel are saved. It’s as simple as that!
The Gospel in a Nut Shell
(I Corinthians 15:1-9)
Sincere Christians sometimes worry about sharing their faith with unbelievers. Some Christians feel inadequate in their Bible knowledge or self-conscious about their lack of theological training. They fear “making a mistake,” and thereby damning an unbeliever to Hell forever.
Such fears, though sincere, are unfounded. The Bible teaches that unbelievers are “condemned already” (John 3:18). A condemned man can not become more condemned by anything you do or say. Of course we should not add unnecessary reproach to our witnessing by engaging in foolish antics and questionable practices. But the truth still remains: Unbelievers are condemned already—they can not become condemned more because of our inadvertent mistakes.
In addition, the Gospel is, by divine design, simple. Many fundamentalist believers are familiar with the little tract God’s Simple Plan of Salvation. It was that little tract that first introduced this preacher to the saving Gospel of Christ. I read it as 12 year old boy—and I understood it because it was simple.
Simply stated, the Gospel is the death, burial, and resurrection of Christ (I Cor. 15:3, 4). Christ died for our sin, was buried and rose again. That’s the good news—the Gospel. And ever since that time all who believe—trust, rely upon—that Gospel are saved. It’s as simple as that!
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